March 7, 2010

Quote of the Day

The tragedy of collectivist thought is that, while it starts out to make reason supreme, it ends by destroying reason because it misconceives the process on which the growth of reason depends. -- FA Hayek
C/O Dr. Helen
Posted by John Kranz at 4:45 PM | Comments (2)
But johngalt thinks:

Far be it for me to critique Hayek but I say collectivist thought merely purports to make reason supreme.

Posted by: johngalt at March 8, 2010 2:57 PM
But johngalt thinks:

This is also a big piece of the answer to jk's question about the success of revolutions, to which I've finally given an answer.

Posted by: johngalt at March 8, 2010 3:16 PM

March 4, 2010

Why Pass an Unpopular Healtrh Care Bill?

Because once you get people feeling entitled...





Students at the University of California’s flagship Berkeley campus took to the streets on Friday night, vandalizing university buildings, burning trash cans and clashing with police in the latest expression of frustration over cuts to the educational budget in California.

A 32% Fee increase! Hand me the gas can!!

Tuition has doubled in the last 10 years! I'd suggest the young lady take a math class, that's a 7% average annual increase. She might also consider an economics class: I don't see where riots and vandalism are going to help patch budget shortfalls. But you know, them CU Berkeley kids are rilly rilly smart!

Posted by John Kranz at 1:36 PM | Comments (2)
But Keith Arnold thinks:

You have no idea how humiliating I find it, every time I am reminded that I received my degree there. The school that gave the world The Naked Guy, People's Park, protesters with room-temperature IQs living in trees, and where Code Pink feels comfortable denigrating the uniformed Americans who secured their freedom to put their stupidity on public display...

Gaaaaah. And yet, I wrily sympathize with the protestors in one regard: clearly, they (or more accurately, their parents and the taxpaying public) are paying more for their education than it is accurately worth. The ultimate rebuttal to these pinheads would be for the chancellor to meet them in public, checkbook in hand, and say "you're right; if we have any part in making you this stupid, we're failing as educators, and we clearly owe you a rebate..."

Posted by: Keith Arnold at March 4, 2010 2:13 PM
But jk thinks:

But you gave us UNIX (and, as the old joke goes LSD -- and they're not entirely unrelated) so all is forgiven.

Many many reasons to be angry but the earnest young lady interviewed doesn't care about any of that -- it's the fee increases that are riot-worthy.

Posted by: jk at March 4, 2010 3:41 PM

March 3, 2010

Umm, Not Exactly

C. L. Gray is not an investment banker, but he is "an internist based in Hickory, N.C." and "president of Physicians for Reform" whatever that means, and he's written an editorial for Investors.com that purports to explain "Why Obama Can't Give Up On Reform."

Gray's thesis is this: "It may be that the president believes the inalienable rights of "We the People" come from government, not from God. Driven by this worldview, the attempt to place health care under government control will continually re-emerge."

This is likely correct, but it better explains why Obama won't give upon reform, not why he can't. The latter reason, it seems to me, is that he expects large numbers of Democrats to be flushed down the electoral toilet at every opportunity given voters to pull the chain. They may as well have something consequential to show for it when their 60-vote majority is a distant and infamous memory.

But looking deeper into Gray's analysis I couldn't ignore the following passage.

Sen. Harkin's statement reflects the worldview behind the French Declaration of the Rights of Man of 1789, not the American Declaration of Independence of 1776.

The last sentence of the opening paragraph of the French Declaration of the Rights of Man reads: "Therefore the National Assembly recognizes and proclaims, in the presence and under the auspices of the Supreme Being, the following rights of man and of the citizen."

By appealing to an unknowable, deistic Supreme Being, the rights of man rested on the generosity of the State. A change in political power opens the door to a change in the rights of man. Man cannot confer inalienable rights.

In stark contrast, the American Declaration of Independence appealed to a knowable, personal God — the Creator of life itself. "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness."

According to the Declaration of Independence, inalienable rights do not arise from men, but from God.

Maybe it takes a non-theist to notice this but what exactly is the difference between "the Supreme Being" and "God?" According to Gray's analysis, the entire defense of an individual's right to his own life rests on this difference. If it arises from the "knowable" and "personal" God the question becomes, knowable and personal to whom? This is no more concrete and objective than the French Rights of Man he rightly criticizes, for it rests on the opinion of the democratic majority and gives no defense to heterodox individuals.

But where in the Declaration of Independence does the word "God" appear? The word I see is "Creator." The beauty of that word is that it makes no difference whatsoever who or what an individual's creator is because the fact of his existence is de facto proof that he has one. In essence, "I am, therefore I have rights." Magister dixit.


Posted by JohnGalt at 9:23 PM | Comments (10)
But Keith Arnold thinks:

"howcum the anti-theist French and Russian revolutions made such a hash of things, when the relatively devout American succeeded?"

Francis Schaeffer probed that very question in his book "How Should We Then Live?" and makes a strong case for the difference being explained by the dominant views in each case of the nature and value of man. Oddly enough, I don't have a copy of it with me at the moment.

I bow to no man in my respect for Locke - whose work I trust is highly valued among ThreeSourcers - but consider how heavily Locke draws on the foundational work of Samuel Rutherford. While it oversimplifies to say that Locke secularizes the principles Rutherford found in theologic terms, that's a workable thumbnail sketch.

Posted by: Keith Arnold at March 4, 2010 1:19 PM
But jk thinks:

No more posts like this, jg, clearly nobody around here is very interested or has deep feelings bout this. Nice try, though.

Interesting book, ka, and available on Kindle for $9.99. Reading the reviews, I am clearly not their target demographic, but is good, no? A good friend of this blog turned me onto Michael Novak's "Spirit of Democracy which I adored." Recommend I hit [OK] ?

Posted by: jk at March 4, 2010 3:49 PM
But Keith Arnold thinks:

jk: I'm a firm believer in test-drives. I'll bring it tomorrow, violate a few copyright laws by scanning a sample (gaaaah! Anarchist!), and you can decide for yourself. Truth in advertising: I will confess to having read it while at Berkeley (see adjacent post, and I read it for pleasure, not as an assigned text), thirty-some-odd years ago.

Posted by: Keith Arnold at March 4, 2010 4:18 PM
But jk thinks:

Might lead to some interesting discusion -- but as far as protecting my $9.99, don't worry. Its being a Kindle book, one can order a free sample and usually get TOC and the first chapter or so. The sample is on the way.

Posted by: jk at March 4, 2010 5:02 PM
But Perry Eidelbus thinks:

"howcum the anti-theist French and Russian revolutions made such a hash of things, when the relatively devout American succeeded?"

The outcomes were different because the cultures were different. It wasn't really that one group believed in God while the other two didn't, but that one believed in unalienable rights from God while the other two were based on rights from the state.

The American "revolutionaries" were colonials who, by the time of the revolution, had become accustomed to 150 years of being left alone. This was enough time for notions like the divine right of kings to dissipate while people earnestly believed new ideas, revolutionary ideas, such as "A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people."

The French and Russians had no such desire to be left alone as individuals, no tradition of liberty. It's a romantic notion that the poor masses forced the rulers to abdicate, but it's not the entire story. The masses were rightfully angry at their respective aristocracies for centuries of abuses and oppression, but the anger of the former was focused by self-serving tyrants who seized the opportunity for power.

The French masses were pleased with the idea of a strong government to give them the "rights" that they needed to recognize they already had. The Russians weren't quite sure, and the Bolsheviks happened to have enough force to turn the second revolution into a lasting government.

I haven't read Schaeffer's book and probably won't, but this is my answer.

Posted by: Perry Eidelbus at March 4, 2010 10:58 PM
But johngalt thinks:

In answer to jk's question, pe is right. It's a case of correlation and not causation. First, the statist revolutions in France and Russia were not merely "anti-theist" they were anti-individual in every respect. Second, the American government isn't at all "devout" but her citizens are free to be so, or not. The key distinction between the revolutions you set out to compare and contrast is not theism but statism - the first two started out with statism while we've only just come 'round to it in the postmodern era.

Incidentally, this is why I distrust and oppose statists (secular or devout) far more than the theists per se.

Posted by: johngalt at March 8, 2010 3:11 PM

March 2, 2010

One More

Bret Stephens ties together my props to Milton Friedman with more factual information to compare the Chile and Haiti earthquakes. The headline of his lead editorial is, bluntly: "How Milton Friedman Saved Chile"

It's not by chance that Chileans were living in houses of brick—and Haitians in houses of straw—when the wolf arrived to try to blow them down. In 1973, the year the proto-Chavista government of Salvador Allende was overthrown by Gen. Augusto Pinochet, Chile was an economic shambles. Inflation topped out at an annual rate of 1000%, foreign-currency reserves were totally depleted, and per capita GDP was roughly that of Peru and well below Argentina's.

What Chile did have was intellectual capital, thanks to an exchange program between its Catholic University and the economics department of the University of Chicago, then Friedman's academic home. Even before the 1973 coup, several of Chile's "Chicago Boys" had drafted a set of policy proposals which amounted to an off-the-shelf recipe for economic liberalization: sharp reductions to government spending and the money supply; privatization of state-owned companies; the elimination of obstacles to free enterprise and foreign investment, and so on.


No good deed unpunished, of course:
For his trouble, Friedman would spend the rest of his life being defamed as an accomplice to evil: at his Nobel Prize ceremony the following year, he was met by protests and hecklers. Friedman himself couldn't decide whether to be amused or annoyed by the obloquies; he later wryly noted that he had given communist dictatorships the same advice he gave Pinochet, without raising leftist hackles.

Posted by John Kranz at 12:03 PM | Comments (0)

March 1, 2010

A Tale of Two Quakes

I did some broad brush strokes on this topic in a comment. I like mine in that I saluted the ideas of Milton Friedman. But in every other way, I must admit that this short WSJ editorial is superior. I've lifted the whole thing so ThreeSourcers can read it without subscription (your move, Rupert!)

Chile's 8.8-magnitude earthquake on Saturday did fearsome damage, with 708 dead as of this writing and more to come as collapsed buildings and roads are excavated. Yet for a quake that was the fifth biggest ever measured, and several hundred times larger than the one that killed more than 220,000 in Haiti, the destruction could have been much worse. It's worth asking why it wasn't.

One reason is luck, as the quake hit offshore and away from populated areas, save for the city of Concepción. But even in that city of one million, the death toll might have been worse. That it wasn't is due in part to Chile's stricter building codes, which have been developed over long experience with quakes along the Eastern Pacific fault line. Chileans have prepared well for the big one.

But such preparation is also the luxury of a prosperous country, in contrast to destitute and ill-governed Haiti. Chile has benefited enormously in recent decades from the free-market reforms it passed in the 1970s under dictator Augusto Pinochet. While Chileans still disagree about Pinochet's political actions, they have not repealed most of that era's economic opening to the world. In the 2010 Index of Economic Freedom, compiled by the Heritage Foundation and this newspaper, Chile is the world's 10th freest economy. Haiti ranks 141st.

Those reforms have allowed Chile to prosper, while many other Latin nations like once-wealthy Argentina have stagnated under the burden of Peronism. Wealthy nations have the resources to invest in safer buildings, modern health care, telecommunications and search-and-rescue capability.

The political and moral necessity of economic growth ought to be a commonplace observation, yet it is too commonly forgotten by those who have only known its benefits. That includes many in America who want government to impose limits on growth because growth often brings with it the tumult of disruptive change. They think prosperity is guaranteed, when in fact it must be earned every day and can vanish over time under the wrong policies and corrupt governance.

The rich can usually find a way to protect themselves, but it is the middle class and poor who suffer most when growth flags and nations stagnate. Sometimes it takes a tragedy like an earthquake to relearn that lesson, as we've been able to see in Chile and Haiti.


UPDATE: Don Boudreaux's letter to the WaPo: (hat-tip John Stossel)
You report that experts give much of the credit for the relatively low death toll of Chile’s recent earthquake to “the nation’s enactment and enforcement of stringent building codes” – codes that were largely absent in Haiti (“Chile reels in aftermath of quake, emergency workers provide aid,” March 1).

With a market-oriented economy, per-capita income in Chile is more than ten times higher than is per-capita income in Haiti. One result is that Chileans demand and can afford better-constructed buildings – buildings designed by more-skilled architects, made of stronger materials, and erected (and maintained) by better-trained and more highly specialized workers.

Chile has – and enforces – tough building codes because it can afford them. Building codes of equal stringency in Haiti would be dead letters because Haitians simply cannot afford the level of safety that Chileans now enjoy.

Credit Chile’s low death toll not to what its politicians do, but rather to what they don’t do: meddle excessively in the market.

Sincerely,
Donald J. Boudreaux

Posted by John Kranz at 1:27 PM | Comments (2)
But Perry Eidelbus thinks:

Boudreaux probably had to edit for space. In other words, government cannot mandate what people can already capable of doing for themselves. A government can impose a standard of 40-hour work weeks once when the people finally became productive enough to work just 40 hours. A government can mandate air bags and other safety devices only once people can afford to pay more for safer cars.

Posted by: Perry Eidelbus at March 3, 2010 11:22 PM
But Perry Eidelbus thinks:

I once wrote about Don Ho, who had to go to Thailand for a stem cell procedure because the FDA wouldn't allow it here. It gave him another year and a half, precious time indeed.

The FDA was going to let him die, because after all, that treatment could kill him!

Posted by: Perry Eidelbus at March 3, 2010 11:28 PM

Hockey Schmockey!

Look at the ass-kicking we're getting in banking!

I had been interested in how our friends to the north avoided the worst of the meltdown. Being the partisan hack I am, I assumed it was because they didn't have Barnet Frank and Franklin Raines up there. This article enumerates the differences -- many seem almost draconian to me. Full recourse, eh? I assume there is a bankruptcy process that mitigates this.

But partisan hack or no, one cannot help but look at their policies which do nothing-nada-zip to promote home ownership, and then look at their stability of pricing, banking and foreclosure. Correlation ain't causation but you'd have to be willfully blind to ignore it.

UPDATE: The Great White North looks better and better, eh? John Stossel reads Forbes and worries about The Next Crash:

It's not hard to imagine how the FHA's finances could deteriorate. The recently extended first-time home buyer credit gives buyers a subsidy of 10% of the home's purchase price, up to $8,000, in the form of a refundable credit (meaning people too poor to pay income taxes get a check from the government). The FHA allows buyers to put down as little as 3.5%. ... In short, the government will pay a family money to move out of a rental and into a home.

As Professor Reynolds would say "What could possibly fo wrong?"

Posted by John Kranz at 12:39 PM | Comments (1)
But johngalt thinks:

Well then, it seems that items 1 and 6 prove Canadians are racist, classist, bigotted homophobes after all!

Posted by: johngalt at March 1, 2010 3:06 PM

February 25, 2010

Quote of the Day

"It stands to reason that where there’s sacrifice, there’s someone collecting sacrificial offerings. Where there’s service, there’s someone being served. The man who speaks to you of sacrifice, speaks of slaves and masters. And intends to be the master." -- Ayn Rand
Posted by John Kranz at 4:06 PM | Comments (0)

Open all night, Drugs!

The title is of course from George Carlin's classic comedy routine. No wonder we have a drug problem with so many drug stores.

I inferred from one of my favorite commenters that my frequent defense of drug legalization and my enthusiasm for medical marijuana has been misconstrued. I cannot claim, as Penn Jillett does, that I have never ceded to temptation on any intoxicants -- but I come at the argument from the same place. I have no intention of ever wasting another minute on such things. And yet, I am deeply disturbed at the liberty implications. It's especially clear when we talk of the FDA and pharmaceuticals -- and yet from a first principles perspective "recreational use" seems no different.

The question remains citizens or subjects? There is an "approved" list from the government of what I can and cannot ingest? Help me John Stossel, I'm in great need of a segue...

That’s the subject of my FBN show tonight.

Who gets to control what you put into your body? In what sense are you free if you can't decide what medicines you will take?

Bruce Tower has prostate cancer. He wanted to take a drug that showed promise against his cancer, but the FDA would not allow it. One bureaucrat told him the government was protecting him from dangerous side effects. Tower's outraged response was: "Side effects, who cares? Every treatment I've had I've suffered from side-effects. If I'm terminal it should be my option to endure any side-effects."

Of course it should be his option. Why, in our "free" country, do Americans meekly stand aside and let the state limit our choices, even when we are dying ?


Posted by John Kranz at 12:34 PM | Comments (1)
But Perry Eidelbus thinks:

Well, the simple physical answer is that the government has the firepower, and the willingness to use it, to enforce FDA rules and regulations.

Posted by: Perry Eidelbus at February 26, 2010 8:54 PM

February 24, 2010

Maybe Obama's not a Socialist after all

On yesterday's program Bill O'Reilly posed the question, "Is the president [Obama] a socialist?" His answer was that while Obama has pursued socialistic policies he isn't an actual socialist because "Mr. Obama doesn't want to seize your house." I would counter that straw man with, "No, but he want's to seize your income to give a house to thems what ain't gots 'em."

Unfortunately I think it gives Obama too much credit to call him a socialist. That would imply that he knows what he's doing. I tend to agree with Randall Hoven at American Thinker who wrote Obama "is the cargo cult president."

At least the real Cargo Cult followers built real things that looked like landing strips to get airplanes loaded with food and supplies to land on them. Obama thinks you get factories to produce things and hospitals to fix people by making speeches -- speeches that are reasonably good imitations of speeches given by real leaders.

If you're not familiar with the cargo cult tribes of the South Pacific you'll want to read the article to see what he means. If you are familiar then you'll want to read the article to see just how eerily similar the Obama Administration (and the alternative energy movement) is to those primitive peoples.

Posted by JohnGalt at 2:56 PM | Comments (3)
But Perry Eidelbus thinks:

Remember what he said to Joe the Plumber? "I think when you spread the wealth around, it's good for everybody." I have no issue with calling Obama a socialist, even if he doesn't understand it. One can be a socialist and not openly espouse the philosophy of collectivism, or even realize himself what he espouses.

I was not familiar with the cargo cults, and it is the perfect term for the Obama presidency. His cabinet members, his czars, all his pretenses: even now there's never been a bit of substance. Like the actual cargo cults, underneath the manufactured façade is something incapable of producing something real. It's the ability to produce real things that distinguishes capitalist systems from collectivist ones.

Posted by: Perry Eidelbus at February 24, 2010 4:39 PM
But Boulder Refugee thinks:

Great post, JG. I heard that same comment from O'Reilly and flipped as well. One must suppose that he really doesn't understand that socialism is not an absolute state, it is a continuum. One could argue that the US is on the right of that continuum (exhibiting some socialistic tendancies, [e.g., progressive tax rates, Medicare]) whereas France, Sweden, Greece, etc., are on the left side of the continuum support a wide range of socialistic programs. He certainly does "the folks" no favors when he vastly oversimplifies reality.

Posted by: Boulder Refugee at February 25, 2010 10:48 AM
But jk thinks:

Bill O'Reilly oversimplifying? Mai Non!

Mister O caused me to truly accept Ayn Rand's call for a clear, consistent and empirical philosophy. He is such a perfect example of the obverse.

Sure, I agree with him 79.4% of the time. But he believes -- fervently -- in himself 100% of the time. And he is always following his gut, never his head.

Posted by: jk at February 25, 2010 1:29 PM

February 21, 2010

Barnburner

I was going to make this an "Otequay of the Ayday" post but there were too many good quotes. Glenn Beck keynoted this year's CPAC conference. It was brilliant. He told Republicans it's time to say, "I'm sorry."

"It is still morning in America, it just happens to be kind of a head pounding, hung over, vomiting for four hours kind of morning in America."

Why? Progressivism. And it's in both parties.

"I'm so sick of hearing people say, 'Oh, well, Republicans are going to solve it all.' Really? It's just Progressive Lite. (...) Progressivism is the cancer in America and it is eating our Constitution. And it was designed to eat the Constitution. To 'progress past' the Constitution."

(...)

"This is the cancer that is eating at America. It is big government. It's a socialist utopia. And we need to address it as if it is a cancer. It must be cut out of the system because they cannot coexist. And you don't cure cancer by, 'Well, I'm just gonna give you a little bit of cancer.' You must eradicate it.

(...)

"Dick Cheney, a couple of days ago, was here and he says, 'It's gonna be a good year for conservative ideas.' That's true. That's very true. It's gonna be a very good year, but it's not enough just to not suck as much as the other side."

He then played on his own battle with alcohol addiction and mocked the Republican party with the first step of the Twelve Step program: "Hello, my name is the Republican Party and I've got a problem. I'm addicted to spending and big government."

Watch the video to see what he said about the Big Tent concept, and many, many other good points. Like American citizens giving ten times the charitable contributions of France ... per capita. And the depression of 1920 as compared to the "Great Depression." And Calvin Coolidge versus Woodrow Wilson.

Hat tip for the vid link to a critical Ryan Witt at examiner.com.

Some good comments there and he promises to "fact check" Beck's speech "later today."

Posted by JohnGalt at 10:10 AM | Comments (3)
But jk thinks:

Like a good joke, I enjoyed it the FIRST time (comment on post above).

But this thing kicks off once every hour. No wonder liberals hate Glenn Beck -- he won't shut up!!!

Without objection, tomorrow I will replace the embed with a link.

Posted by: jk at February 22, 2010 11:28 AM
But johngalt thinks:

Hey, have you heard that Tiger Woods plans to legally change his name? From now on he'll be known as Cheatah Woods.

(Sorry if it's not the first time for that either. I attempted to fix the vid.)

Posted by: johngalt at February 22, 2010 2:58 PM
But jk thinks:

And my brother in law told me that Michelle Obama is pregnant!

-- of course, they're blaming George W. Bush!

Sad to say that crazy man once again tried taking over my workday. Jeez! No wonder everybody hates him...

Posted by: jk at February 22, 2010 4:51 PM

February 19, 2010

Quote of the Day

Labor Party election slogan: A Future Fair for All. i actually find that quite frightening and Orwellian -- James Pethokoukis
Posted by John Kranz at 7:37 PM | Comments (0)

February 13, 2010

The Marriage of Capitalism and Government

The end of a humorous and thoughtful post on Don Luskin's The Conspiricay to Keep You Poor and Stupid. The author is Steven Hales.

Capitalism needs the institutions of government to reduce uncertainty from investments. It needs intellectual property protection, it needs a system of regulation to enforce standards, whether they be building codes or a system of weights and measures or any of a host of more arcane regulations that on their face may seem burdensome or unnecessary. But government also needs capitalism to flourish so that its goals of wealth and prosperity for its citizens is fulfilled. The complexities of reaching those goals seems at times overwhelming because economic growth lags its citizens expectations. When economic growth fails to emerge fast enough the dynamic tension between government and the institutions of capitalism come into sharp relief. But government can't rush innovation or changes in our economic life it can only provide an environment for capitalism to flourish and evolve.

Posted by John Kranz at 4:51 PM | Comments (0)

February 12, 2010

First Principles

David Harsanyi calls the medicinal marijuana play unhelpful in the War on the War on Drugs. Hard to argue (and with a man with whom I'm not generally inclined to argue).

Would overwhelming proof of pot's therapeutic impotence change my mind about an individual's right to seek the kind of treatment (even imaginary) he or she deems helpful and necessary?

Of course not. I would argue that this should be a debate about the role of government in our private lives, not a case that is contingent on the vagaries of public perception, emotion and evolving evidence.

It is equally grating — not to mention a full-scale assault on reality — for pot advocates to pretend that every one (or even most) of the thousands of Coloradans on the list for medical marijuana is in frantic need of Skunk Weed to ease grave physical suffering.


Those outside Colorado are missing a spectacle. "Dispensaries" have sprung up everywhere and rarely even make an attempt to appear medical -- well, except for "Dr. Reefer" in Boulder, he's obviously serious.

Mea Maxima Culpa. Harsanyi is right and I am wrong. This is not an incremental step toward liberalization and it is certainly not a showcase for relaxed enforcement. On the plus side, I do hope there are a few "Angel Raiches" who are profiting.

Posted by John Kranz at 1:54 PM | Comments (1)
But johngalt thinks:

This was the subject of Mike Rosen's radio show this AM. The "legalized" pot is no less expensive than the street variety. "We want to discourage resale" said Mason Tavert, long-time Colorado legalization advocate. So the risky business is no more expensive than the "respectable" one.

I don't mind pot being legal, as long as I can still refer to users as stoners and dirty hippies.

Posted by: johngalt at February 12, 2010 2:58 PM

February 10, 2010

The Downfall of Civilization!!

My. Satirist Joe Queenan was not too impressed by the Super Bowl ads.

The ads fell into three basic categories: Some were aimed at drunks, some were aimed at slobs, and the rest were aimed at men unsure of their own sexuality. There was quite a bit of overlap here.
[...]
Maybe it's just me, but it's starting to feel a little bit like Rome, 475 A.D., around here, with the barbarians outside the gates and a bunch of slightly better-dressed barbarians inside.

Allan Bloom, call your office!

Queenan informs that in England "they actually know how to make clever ads" and he grudgingly excludes the Google ("who is the stig?") and Letterman/Leno ads from disapprobation.

Besides elitist condescension, it strikes me as odd to hear somebody complaining that commercial announcements were not clever enough. If we're reduced to that, maybe our culture is decaying...

Posted by John Kranz at 11:42 AM | Comments (2)
But Lisa M thinks:

It is a rare year indeed when the best thing about the Superbowl isn't the commercials or the halftime show, but the game itself. And it was a helluva game.

Seems that's how it should be.

Posted by: Lisa M at February 10, 2010 2:57 PM
But jk thinks:

Who'd've thunk, huh? It was a memorable game.

One unmentioned commercial was the promo for the talk show (sorry I don't know the host's name). He said "The Super Bowl: it's like 'The Oscars' for straight guys!" I was laughing all day.

Posted by: jk at February 10, 2010 3:01 PM

February 5, 2010

There Ought To Be a Law...

The Internet segue machine comes through for me yet again.

I am watching TeeVee news in the morning -- against my better judgment. I am particularly tied to the weather these days and it seems almost worth it. The personalities are attractive and perky and I am luckily immune from most of the nonsense spewed.

Today, we are in full-out sturm and drang about "Sexting." WE WARNED YOU ABOUT THIS EPIDEMIC in no less than 49 Exposes. Well it has happened. In Falcon, Colorado, that hotbed of sin, a nude photo of a 12 year old girl has been sent to a dozen phones. I hate to make light of a particular instance; I feel for the child involved. But the media response has been disproportionate to the problem all along.

An interesting issue crept in. The father of a student was interviewed and expressed displeasure that his child had his phone confiscated and was questioned in what could be a felony case without anyone alerting his parents.

The FOX31 news crew would not understand legal nuance or questions of liberty if they were to bite them in the ass, but they did offer one piece of advice: "Students should disable the ability to receive picture messages."

Got it? Turn your phone off in case somebody sends you an illegal nekkid picture. Or stay home in the cave with no phone.

This has burned in my mind all day, but now the Doctor is in: Theodore Dalrymple suggests we fix global warming by banning lampshades. The first of his legal fixes came to him in what I knew as "Defensive Driving School:"

It was then that I had a blinding flash of illumination, a real eureka moment. The best, indeed only, way to prevent road traffic accidents is to prohibit people from leaving their houses in the first place! By a process of association of ideas, I remembered the slogan that was used during the war to cut down the demand for public transport: “Is your journey really necessary?”

Great piece.

Posted by John Kranz at 3:14 PM | Comments (0)

February 2, 2010

I'd've Given it to Ahhnold

I'm a First Amendment purist, but after producing Snoop Dogg, one can almost sympathize...

Posted by John Kranz at 4:49 PM | Comments (3)
But Keith Arnold thinks:

And if any of you are (1) truly interested or (2) finding it difficult to drift off to sleep tonight, here's the official "so let it be written, so let it be done":

http://www.ci.diamond-bar.ca.us/Modules/ShowDocument.aspx?documentid=7693

Yes, right here in anything-goes Kahleefornia (hey, congrats on winning the runner-up slot, Governator!),barely fifteen miles from my front door, they have banned live entertainment. But wait! This was done because of the number of complaints about noise and nuisance, so they... do nothing about the places which are the cause of said noise and nuisance, and give them a monopoly on it, but ban anyone else from getting in on the fun?

I should admit, based on transparency and Truth In Commenting laws, that I do despise karaoke, which I believe to be a combination of two Japanese words meaning "talentless" and "annoying."

Posted by: Keith Arnold at February 2, 2010 9:34 PM
But jk thinks:

Well said, ka. My flippancy catches me yet again.

Fancy me missing the segue, and pardon if this is not original.

But California! The very name conjures thoughts of freedom. Hardy folks from the 49ers to the hippies who refused to accept the norms of the status quo. Now, sadly, the Golden State is leading the way into nannyism: all those who rode to power by challenging authority have become authority -- with a vengeance.

Not to be harsh on your home, ka, trust me: Colorado is headed down the toilet right behind you.

Posted by: jk at February 3, 2010 11:16 AM
But Keith Arnold thinks:

No offense taken, jk. Harsh on my home? Ha! I'm a transplant - born in Massachusetts, raised in North Carolina (where it wasn't until I was eight years old that I learned "damn Yankees" was two words), and endlessly entertained by the folly of the locals. I've never been anywhere in my life where I've felt more needed.

Posted by: Keith Arnold at February 3, 2010 11:42 AM

February 1, 2010

“But I stole this for you,” says the plunderer.

I have two great links today and I cannot decide whether to try for a segue. I post, you decide...

First is King Banaian, whom I have linked before -- easily the finest of the HotAir stable. Today, his majesty brilliantly answers "What's the Matter with You Americans?" He traces it back to the Revolution's suspicion of tyranny and revolution against what most people today admit is pretty small potatoes.

Doesn’t it seem the same today? When one points out the connection between parts of the Obama agenda and those of European socialists we are told “he’s certainly not one of those!” Of course not. But we called tyranny a level of taxation that many other places just accepted as their lot in life. Our common people believe they deserve explanations, and they are mistrustful most of those who say, “trust us.”

And this is a vital point — a country that has the character to not use government power to plunder a minority for the sake of a majority (or vice versa, as in Saddam’s Iraq) better resists the eventual trials of war, depression, famine, etc.

Outstanding piece, not done justice by my excerpt.

For the second link, blog friend tg has a superb post on "The Death of a Nation” (I might mention that it is not an uplifting, optimistic story of sweetness and light, lots of hugs and puppies kind of thing).

Also comparing the Revolution to today, tg and his buddies turn to Carroll Quigley's theory of institutional decay and disturbing parallels with modern American government.

The discussion began with a Committee post titled "Institution vs. Instrument". The post highlighted historian Carroll Quigley's theory of institutional decay, termed in this discussion as the "institutional imperative." According to this imperative, organizations are formed as a means to accomplishing a stated goal. These organizations are thus instruments whose role is limited to the function they were designed to perform. Over time these instruments tend to denigrate into institutions – organizations who exist for their own sake, devoting resources to protecting their position instead of directing resources towards the fulfillment of their designed role.

I am able to fire up the Sanguine Machine® a little more than tg. Our Constitution lays seeds to rejuvenate itself without Jeffersonian bloodletting. I commented that I find America's being centered around ideals instead of race or heritage an optimistic sign, Lastly, attending a tea party (egads! me among all those unwashed, anti-intellectuals!) has given me hope that the light of liberty burns a little more brightly in people's hearts than the media would have you know.

It's Monday and I know you're trying to get some work done, but both of these items deserve a thoughtful reading (and neither is long).

Posted by John Kranz at 12:24 PM | Comments (2)
But johngalt thinks:

I just finished brother tg's piece and quite enjoyed it. I left a comment that seconded jk's view of a more universal love of liberty.

Posted by: johngalt at February 1, 2010 3:18 PM
But johngalt thinks:

And here is your seque...

Brother tg exasperates at the willingness of the public to vote against liberty while King Banaian credits a public distrust of government for Obamacare's failure to be embraced. I submit there was a time when a majority would have voted for Obamacare but that time was before most of us saw what happened when it was tried elsewhere - Britain and Canada, most specifically.

The David Runciman column that Banaian excerpts reveals the slip: Those who most dislike Obamacare "are often the ones it seems designed to help." (...) "Instead, to many of those who lose out under the existing system, reform still seems like the ultimate betrayal." That's because it IS the ultimate betrayal.

Those who "lose out" under the existing system are the ones who can actually pay. Not the indigent, for everyone is treated, by rule of law. But the reality of Obamacare is that care will be rationed. Even if the cost IS reduced, and I use the word "if" advisedly, most prefer to actually be treated promptly, thank you very much.

It's not a cultivated American sense of character and wariness towards power that has undone Obamacare. It's that most of us know, in the real world, the thing doesn't work!

Posted by: johngalt at February 1, 2010 3:35 PM

January 19, 2010

Outstanding Ayn Rand Quote

What? You think I can't/won't? This one comes from the Facebook Fan page today:

"So long as men live together on earth and need means to deal with one another--their only substitute, if they abandon money, is the muzzle of a gun."

Posted by John Kranz at 12:16 PM | Comments (2)
But johngalt thinks:

Or in the case of the IRS, with money AND the muzzle of a gun.

Posted by: johngalt at January 19, 2010 2:32 PM
But Perry Eidelbus thinks:

That's a good complement to what's often attributed incorrectly to Bastiat: "If goods don't cross borders, armies will."

The great sin of collectivists is that they do have access to money (if only the opportunity of making it themselves), but their lives are based on forcing others to give up their property, via the contraption called "government."

Posted by: Perry Eidelbus at January 19, 2010 8:02 PM

January 17, 2010

State of the Union

It's Sunday: treat yourself to a read of Grover Cleveland's 1887 State of the Union message to Congress.

I call President Coolidge the last Constitutional Executive. He was the last "Chief Magistrate" who felt duty bound to keep his actions confined to those inscribed by the Constitution. President Cleveland was the last Constitutional Democrat. He favored internal improvements and, though he makes a compelling case against protectionism, he would not call himself a free-trader.

But this, his third message of his first term, falls on modern ears like a speech from ancient Rome or Sparta. He felt bound by legislation and legislation bound by the Constitution. He omits the usual folderol to address the serious problem the Treasury faces: there is a $140Million surplus and no legislative mechanism to return it! Revenues outstrip expenses every year, and President Cleveland knows this pot of money will attract government flies.

But all matured bonds have been purchased, and as he sees it, the Executive branch lacks the authority to offer longer bond holders a premium for prepayment. Oddly enough, neither TARP nor buying GM seems to cross his mind.

I got the address in a compilation of Cleveland's papers and positions, but the link I provided has a free copy of the entire message.

As I typed my post below that "A [Scott Brown MA Senate] win would be the biggest stand for freedom since they tore town the Berlin Wall." I heard Silence's voice in my ear about "overheated rhetoric." And yet, when I compare the Cleveland and Coolidge view of the Constitution to (let me be bipartisan) President Bush and Obama, it is hard to consider any description overheated.

In the same vein, blog friend TGreer is not very sanguine about the state of freedom today. (Perhaps he will mail stupid me the direct link to the post I cannot find. Else scroll to "America's Greatest Challenge -- and Danger.")

Posted by John Kranz at 12:35 PM | Comments (0)

January 13, 2010

I Do Love the Internets!

A risk analysis on the Large Hadron Collider's destroying the entire world:

One way round this is to carry out a cost-benefit analysis but this soon runs into problems too. How do you value the future of entire planet? You could argue that it is infinite in which case any risk that it will be destroyed, no matter how tiny, is too much. Another argument, well established in law, is that there can be no award to a dead person's estate. "Death is simply not a redressable injury under American tort law," says Johnson.

By this argument, the downside of a particle-accelerator disaster that destroys the planet--assuming it is quick--is nothing. The cost-benefit analysis simply blows up in our faces.

There is a way out of these legal conundrums, however. Johnson describes four categories of meta-analysis that could be used to address the black hole case.

Very interesting article. Hat-tip Scrivener, who suggests "if you want to protect yourself from the risk that the world will be destroyed, you can join the wagering at Long Bets on the "it will be" side, and then if it is be compensated by your winnings ... Oh, wait..."

Posted by John Kranz at 1:48 PM | Comments (1)
But Keith thinks:

From an insurance standpoint, this is an underwriter's dream - because if the LHC does end the world in a black hole, then there will be no one left breathing to file a claim, and nowhere to file it.

As for Scrivener's comment on the wagering, I'd submit that if it happens, the only wager that will matter is Pascal's.

Posted by: Keith at January 13, 2010 2:46 PM

January 6, 2010

A Third LIEO?

A friend of this blog sends a link to an item of great interest to me. He says "You have mentioned a few times your fear that once America socializes, there will be no where left to see the light of liberty. I would not be so sure." And the link summarizes a Pew global poll:

To the question “whether you completely agree, mostly agree, mostly disagree or completely disagree with the following statements: Most people are better off in a free market economy, even though some people are rich and some are poor“, 81% of the (mostly urban) Indians said they agreed. As Dr Shah writes “In 2002, India was halfway in the list with 62% support. In 2009, India is at the top of the list, with 81% support.”

Similarly, to the question “What do you think about the growing trade and business ties between (survey country) and other countries – do you think it is a very good thing, somewhat good, somewhat bad or a very bad thing for our country?” 96% of the Indian respondents said that it’s a good thing, compared to 88% in 2002.


My emailer notes that "Ayn Rand's works have become incredibly popular among Indian elites as well."

The title refers, of course, to Dr Deepak Lal's "Reviving the Invisible Hand." Lal delineates two Liberal International Economic Orders: One headed by Britain from the repeal of the Corn Laws to WWI, and a "Pax Americana" version from the end of WWII to the present.

I've always wondered if India, with its British colonial rule of law history, might take up the third. A couple friends who did Econ PhD dissertations on India are less sanguine than I am.

Of late, Canada's been showing good signs. It's a lot closer and I really enjoy hockey.

Posted by John Kranz at 10:30 AM | Comments (2)
But Silence Dogood thinks:

Canada!? But they have socialized medicine and strict gun laws, how can those poor oppressed and downtrodden people be free?

Posted by: Silence Dogood at January 10, 2010 12:07 PM
But jk thinks:

But Canada is moving away from Socialized medicine as quickly as we are moving toward it, and there's some chance of fixing the gun laws.

I used to believe that the Confederacy was doomed and that the interior provinces would make great States or a very interesting breakaway Republic. That talk seems to have died down in the past 5-10 years.

Posted by: jk at January 10, 2010 12:13 PM

January 1, 2010

"Where are the thinking people?"

Did anyone else watch JK's Merry Christmas video with Larry Kudlow interviewing Don Luskin and CNBC business correspondent Jerry Bowyer on the significance of Ayn Rand's resurgence in the Obamanomics era? It really is quite revealing. [Better quality audio and video here.] You see, Bowyer is a Chief Economist and a Christian though not necessarily in that order. He says that Ayn Rand's philosophy actually "handicaps our message. The American people will not be persuaded by that case for capitalism."

Later he said, "The Randians have never been able to really make the sale because Americans have an inherent sense that selfishness is not a good thing. So the Rand case that says selfishness really is good and embrace capitalism because it's selfish probably hurts us more than it helps us." This statement, however, and Jerry's meaning of "selfish" must be put into context by Bowyer's later assertion that "freedom is not a selfish thing."

Probably worse that the true-believer Bowyer is Kudlow. After saying that he "totally regards himself as a free-market capitalist" he conducts the entire interview from a sort of "Rand was half-right" point of view.

"Can one agree to like Rand on her free-market capitalism and at the same time put away, put aside her atheism? I personally have a lot of problems with that part. I don't see how you run a country, I don't see how you run a society, I don't see how you run your life, and I draw on my own life, without some spiritual, moral and religious rules of the road. I think that's what God teaches us. I think that's what the New and the Old Testament teaches us and that's why I think charity and helping others is so important. (...) On the other hand Jerry I hope that I am open enough to realize her ideas on free-market capitalism, we need a bigger dose of that right now in American history."

[The sound you hear is me pulling my hair out.]

I think I need to send my Rand on Capitalism vs. Altruism post to Kudlow. Check your premises Larry!

Noted Objectivist philosopher Dr. Harry Binswanger saw the program and forwarded it to his subscription email list with a long analysis (reprinted in whole below the fold).

What I want to know is where are the thinking people? Thinking in regard to being pro-reason and pro-independence. That is, why isn't a frequent reaction: "She's an atheist--that's good; she was for radical selfishness? How interesting! I've never heard of anyone taking that position. Maybe Nietzsche (but maybe not). Let me hear more."

Harry feels my pain. Heinlein, help us!

"The hardest part about gaining any new idea is sweeping out the false idea occupying that niche. As long as that niche is occupied, evidence and proof and logical demonstration get nowhere. But once the niche is emptied of the wrong idea that has been filling it — once you can honestly say, "I don't know", then it becomes possible to get at the truth." -The Cat Who Walks Through Walls, 1985

Subject: HBL You want bitter? I'll give you bitter.
December 24, 2009


From Harry Binswanger

You've got to watch this CNBC show on Ayn Rand. It's about 10 minutes out of
the Larry Kudlow show. Kudlow and a creep named Jerry Bowyer are critical of
Ayn Rand for her atheism and selfishness. Her defender is Donald Luskin, a
name that's vaguely familiar, but whom I don't know. Luskin does try to make
some points, but he is not deep and he is not given enough time.

http://www.cnbc.com/id/15840232?play=1&video=1367652591

But here comes the bitter part. In the mounting publicity about Ayn Rand,
I've seen commentator after commentator make these same
criticisms: she's an atheist and she's for selfish greed. What the hell is
wrong with these people? Those are not criticisms: those are her virtues.

What I want to know is where are the thinking people? Thinking in regard to
being pro-reason and pro-independence. That is, why isn't a frequent
reaction: "She's an atheist--that's good; she was for radical selfishness?
How interesting! I've never heard of anyone taking that position. Maybe
Nietzsche (but maybe not). Let me hear more."

A thinking person would then pursue some further thoughts along the lines of
"What reasons have ever been offered for unselfishness? I know Ancient Greek
culture was not inclined toward that 'meek shall inherit the earth' stuff.
Were the Ancient Greeks pro-altruism, or did that begin with Christianity?
Is the drivel I always hear about unselfishness something that's just a
leftover of Christian nonsense?"

I can only go by what *my* reaction was when I first encountered Ayn Rand's
atheism and pro-selfishness. When I came to her talk on the Objectivist
ethics my Freshman year at MIT (Spring, 1962), I had slid back from an
earlier atheism into speculating as to if maybe there was a (non-conscious)
"something"--like a basic law of the universe (e.g., that all processes move
toward equilibrium) that was God in an impersonal sense. When I say I was
"speculating," I mean I was indulging in absurd, arbitrary, "what if's?"

At any rate, in the Q&A following her lecture, she was asked whether she was
an atheist, and she answered, in a tone of some surprise at even being
asked, "Of course." It was as if she had been asked whether she wore a coat
when she went out in cold weather. I heard an answering "Of course" in my
own mind, and that was that. To be sure, she went on to explain that she
accepted only reason and that there had never been any reason given to
believe in God. That solidified my "Of course," but all that had been really
necessary was what she did by her tone: to indicate that this was not an
occasion for fantasy but a question of fact--like whether or not there
gravity holds the moon in orbit. Once the issue had been put into that
rational, factual, scientific context, there was nothing to consider. "Of
course."

Now my reaction to her selfishness. Within days of her speech, I bought a
copy of Atlas Shrugged and began reading. I think it was this passage, from
page 51, that caused the mental light bulb to turn
on:

> "You're unbearably conceited," was one of the two
> sentences she heard throughout her childhood, even
> though she never spoke of her own ability. The
> other sentence was: "You're selfish." She asked
> what was meant, but never received an answer. She
> looked at the adults, wondering how they could
> imagine that she would feel guilt from an undefined accusation.

That had been exactly my reaction to my mother's nagging along the same
lines. It was either then or a few pages further on that I thought to
myself, "I had never bought into the idea that I should feel guilty for
being selfish, but this lady goes me one better: she thinks it's actually a
virtue to be selfish!" My reaction was one of admiration. Mixed with a vague
chagrin that I hadn't taken that step myself.

My purpose is not to brag. Alright, maybe a little--but only in retrospect.
At the time, I didn't think there was anything special about me in this
regard: it was just a matter of common sense and personal honesty. I thought
that half to a third of the population was in the same situation as I was.
Yes, there were the self-deceivers and the sheep, but there were also, I
thought, a goodly number of people just waiting to be told that
unselfishness makes no more sense than religion.

So where are those people? You can say they have been destroyed by the
comprachicos of our educational system--except that the comprachicos weren't
that numerous until the 70s, and there are amazingly few people among the
older population who are open to atheism and selfishness. Lawrence Kudlow
looks to be just a little younger than I am, and yet there he is taking his
belief in nomadic tribal tales as if it were the solid finding of science.

Is it that it's too hard to go back on a lifetime of accepting and acting on
altruism? Well, there were about a million copies of Atlas and hundreds of
thousands of copies of The Virtue of Selfishness sold to people who were
young in the pre-comprachio era.

My bitterness (probably temporary) is fueled by seeing *everyone* now raving
about Atlas Shrugged while missing the whole point of the novel, treating it
as if it were essentially a condemnation of over-regulation. I'm reading
dozens and dozens of articles on the web, pro and con, on the rising
interest in Ayn Rand. They are all depressing.

And what about the philosophic content of her non-fiction? What about the
incredible outpouring of knowledge, from the nature of existence to the
theory of concepts, to the theory of free will, and on and on? Sure, I can
understand why professional philosophers have tremendous difficulty in
grasping any of it, because of their automatized methodology (though that
took me decades to appreciate). But where are the thinking readers among the
non- philosophers?

Where are the people who are *at least intrigued* by ideas like:
"Psycho-epistemology is the study of man's cognitive processes from the
aspect of the interaction between the conscious mind and the automatic
functions of the subconscious"? Or, "Art is a selective re-creation of
reality according to an artist's metaphysical value- judgments"? Or,
"Emotions are the automatic results of man's value judgments integrated by
his subconscious; emotions are estimates of that which furthers man's values
or threatens them, that which is
*for* him or *against* him"? Or, "Sacrifice is the surrender of a greater
value for the sake of a lesser one or of a nonvalue"? Where are the people
who, even if they have questions or doubts, can recognize the power of such
ideas?

I guess most of them are on HBL.

Posted by JohnGalt at 5:53 PM | Comments (7)
But Keith thinks:

And here appears that local social conservative, starting the year by thanking the ThreeSourcers for having befriended him!

I, too, pull my hair out. I do my best to avoid theological tangents on this blog, but I'm going to shoot my mouth off for a moment and posit that for the thinking theist, Randian Objectivism and genuine Christianity not only are not opposed to each other, but actually complement each other nicely in life as partners, because Objectivism centers around recognition of the free individual as he was created to be.

And the place where I tear my hair out is that intersection of popular-culture Christianity and political conservatism, horribly misnamed "compassionate conservatism," where people see big-spending government programs as some sort of outworking of the kingdom of God. We could go on for pages and weeks talking causes and solutions.

I'll withhold my dissertation on the political distinctions between the Old Testament prophet in Israel and the New Testament evangelist in the Roman Empire - and simply leave it by saying that Bowyer's attempt at compartmentalizing his faith and his political philosophy in separate boxes is a mistake, and a tragic one.

Posted by: Keith at January 2, 2010 12:47 PM
But jk thinks:

ThreeSources being a case in point. What I consider devout Christians are a distinct majority around here. I guess the louder voices convey a different impression.

I feel enough in the minority seeking limited government and enumerated powers. If I chase off my friends who believe it gets a bit more lonely.

Posted by: jk at January 3, 2010 11:48 AM
But Brian Gregory thinks:


That show was painful; a textbook example of how TV in its quest for eyeballs can destroy a good topic. I liked Luskin up to the point where he began shouting at Bowyer (which might've been warranted, I stopped listening to him rather early).

I'm done pulling my hair out over any of this: the constant need to preach about limited gov't and personal responsibility (where Objectivism and Christianity are best met), means I've got to keep my head, stay focused and at least appear to be the happy warrior.

Rand was a polemic and did a disservice to her ideas with her lack of personal ideals. The biggest flaw with the 'conventional wisdom' that goes along with Rand is that selfish = greedy.

Look at her characters (and her life) just for a second, please. Selfish: yes. Greedy: absolutely not.

Posted by: Brian Gregory at January 3, 2010 6:13 PM
But johngalt thinks:

There are short term and long term goals. I have no delusions about discrediting altruism before the next election cycle but I do see it as the next step forward in human societal development. "Progress" if you will.

I'm as friendly with the social conservatives I meet as with any other conservative but when they say something I disagree with I'll speak my mind. If one says the state should abrogate my liberties because he finds some things I might do "immoral" I'll explain why he's wrong. If he laments that "we need a bigger dose of free-market capitalism but charity and helping others is just as important" I'll suggest he read Rand's explanation why capitalism and altruism are mutually exclusive ideas. And if he doesn't believe her I'll ask him to just look at the state of our government today.

Unfortunately the Believers have been convinced beyond question that altruism is a moral ideal. When I question their altruism they consider me hostile to their faith. If I don't question altruism then my children will have even less freedom than I do. Think badly of me if you'd like. I choose to fight for my kids future right to a life of happiness.

Posted by: johngalt at January 3, 2010 8:23 PM
But jk thinks:

We'd never think badly of you jg! I just worry about the short term goals.

And bg (you've commented a few times, you're initials...) is spot on about the tone of the piece and the cause. The old Kudlow & Cramer show sat astride "Firing Line" for serious and respectful exploration of disagreements. Now CNBC loves to show the boxing gloves (if you stayed up late, could you think of something more stupid?) and have clearly moved to book pugnacious guests.

That's Capitalism for ya' -- all about the might $$$!

Posted by: jk at January 4, 2010 10:43 AM
But johngalt thinks:

Kind words appreciated but I still wonder sometimes.

Describing my reply to dagny on the way to play hockey last night I expanded on the theme of what happens if I don't challenge altruism: "Our heirs and successors will be subjected to an endless series of collectivist tyrants, from either party, taxing them right to the limit of popular revolt."

So I'll continue to be a "louder voice" around here extolling the virtues of selfishness. Perhaps I'll one day discover a way to do it that evokes visions of bunnies and the smell of freshly baked cookies.

Posted by: johngalt at January 4, 2010 2:54 PM

Otequay of the Ayday

When one speaks of man's right to exist for his own sake, for his own rational self-interest, most people assume automatically that this means his right to sacrifice others. Such an assumption is a confession of their own belief that to injure, enslave, rob or murder others is in man's self-interest -- which he must selflessly renounce. The idea that man's self-interest can be served only by a non-sacrificial relationship with others has never occurred to those humanitarian apostles of unselfishness, who proclaim their desire to achieve the brotherhood of men. And it will not occur to them, or to anyone, so long as the concept "rational" is omitted from the context of "values," "desires," "self-interest" and ethics. - Ayn Rand

From "The Virtue of Selfishness" page 30, via the Ayn Rand Lexicon

Posted by JohnGalt at 5:20 PM | Comments (2)
But jk thinks:

I will include this in my Facebook Avatar thread. I don't know that it is compelling to our true believer friend, but what the hell?

Posted by: jk at January 2, 2010 11:42 AM
But johngalt thinks:

Bravo. It'll be interestin' to see on what basis he rejects it (if he can think of one.)

I consider the quote to be more evidence that Rand was a once-in-a-millenium genius. I never would have thought to argue for selfishness this way. (Honestly, I'd probably never have dared to argue for selfishness at all without her explanation of how I'd been taken for a fool by the "compassionate" "humanitarians.")

Posted by: johngalt at January 4, 2010 3:01 PM

December 31, 2009

A ThreeSources Christmas Story

I found this story very funny, sweet and strangely moving. Catholics past present and future will get several good chuckles.

I won't excerpt: read it coast to coast or move on. But the author, one "Robin in Berkeley," is a Jew who goes to Mass on Christmas with plans to hide in the back pew and observe. Things don't exactly work out as she planned.

The same author has another interesting post about hypocrisy and insular mentality at Obama-cheerleading churches. That was the hook that grabbed, but the Christmas Story really got me.

Happy New Year!

Posted by John Kranz at 11:19 AM | Comments (0)

December 23, 2009

The Big Excursion

A little reminder of what happens when government gets too powerful: my friend sends a link to a post on his friend's blog on "The Big Excursion." I guess the author was about 11 when the events happened. It does not lend itself to excerpting, but here is the intro:

This year marks the 20th anniversary of the compelled migration of Bulgaria’s Turks. Being a part of the brutal forced assimilation process that the Bulgarian government imposed on the largest minority of the country, it is the biggest exodus that Europe has seen since the World War II. More than 320,000 people left their homes seeking for shelter and protection in Turkey [1, 2]. Later this became known as “The Big Excursion”. Here I will try to relate my recollections of the sad story of my family during this excursion.

My friend is Bulgarian by birth, Turkish by race, and now a citizen of Ireland. He and the author now both have PhDs in Computer Science.

Both grew up under not only the oppression of Communism but also governmnet-sponsered racism against Turks and Muslims. Curiously, I cannot detect the distrust of government in my friend present in so many freed from Communism. He is a big fan of European Socialism, hopes to see the UN do more against Global Warming, &c.

He IMed this link to me and said "i hope nobody experiences something like this again." And yet he thinks I am crazy for seeing the seeds of that in expanding government power today.

We agree, however: "i hope nobody experiences something like this again."

Posted by John Kranz at 11:33 AM | Comments (0)

December 16, 2009

Quote of the Day

Parson Malthus was invoked on this blog many times yesterday. Wikipedia says he died in 1834, I say he lives:

Dennis Meadows, one of the authors of the Malthusian 1972 classic "The Limits to Growth," also served up some climate honesty in a recent interview with Der Spiegel. "I lived long enough in a country like Afghanistan to know that I don't want us to have to live like that in the future. But we have to learn to live a life that allows for fulfillment and development, with the CO2 emissions of Afghanistan." Mr. Meadows's chilling corollary: "If you want everyone to have the full potential of mobility, adequate food and self-development, then . . . one or two billion" people is about all the population the planet can sustain. -- WSJ Ed Page

Posted by John Kranz at 11:31 AM | Comments (2)
But Keith thinks:

Is Meadows volunteering to take the lead, then, in shuffling off the mortal coil and stepping into the great beyond for the sake of humanity? Now THAT would be altruistic. In spades.

For the sake of efficiency, we could, I dunno, merge Obamacare and the climate change policies - that way, we could conveniently send letters to 85% of the planet's population and instruct them to report to the death panels.

Posted by: Keith at December 16, 2009 11:42 AM
But johngalt thinks:

"Kool-Aid! Get yer free Kool-Aid here! Jim Jones says the water's fine!"

Posted by: johngalt at December 16, 2009 3:10 PM

December 15, 2009

Bill of Rights Day

CATO scores us as one out of ten. Pretty depressing. I am not going to excerpt, you'll want to read the whole thing. It's what we're all about around here.

I'd add a couple more downers:

-- I thought their Eighth example was not as strong as would be a serious complaint about the possibility of anal rape in American prisons and the jocular attitude toward it.

-- Speaking of attitude, our country's foremost progressive journal, The New Republic, recently ridiculed tea party protesters, calling them "Tenthers" based on their appreciation for the Tenth Amendment. It seems believing in the Bill of Rights is considered akin to being a conspiracy theorist. Sad days.

Hat-tip: Insty

Posted by John Kranz at 1:04 PM | Comments (3)
But Perry Eidelbus thinks:

We're taxed to hell and back, and the government borrows hundreds of billions on top of that, in part to sustain a standing army. So does it matter whether the military is quartered in our homes or on their own bases? We're already paying dearly for it. I don't have to feed them, just pay for them.

The true score: zero.

To reword an old adage, the government that was made "strong enough" to "protect" the people is strong enough to ignore its own laws. It's strong enough to break the paper chains that even Jefferson naively advocated to restrict the government. Bush said the right thing but meant it in the wrong way: ultimately the Constitution is "just a goddamn piece of paper."

But what if those who restrict our freedoms are the very people who are in charge of securing them?"

Posted by: Perry Eidelbus at December 15, 2009 1:45 PM
But Perry Eidelbus thinks:
But johngalt thinks:

"Bill of Rights Day?" Not according to Google, where it's the 150th Birthday of LL Zamenhof."

The closest thing to a universal human language today is English, he added, but English in many ways fails to live up to Zamenhof's dream, which was to help create a more egalitarian world.
Posted by: johngalt at December 15, 2009 3:39 PM

Kum. By. A.

James Pethokoukis agrees with "a greenie, Guardian op-ed (GGOE):"

Humanity is no longer split between conservatives and liberals, reactionaries and progressives, though both sides are informed by the older politics. Today the battle lines are drawn between expanders and restrainers; those who believe that there should be no impediments and those who believe that we must live within limits.

Count me in as well.

Posted by John Kranz at 11:56 AM | Comments (10)
But johngalt thinks:

But if you're still worried about the neighbors getting too close... Go up young man!

Posted by: johngalt at December 15, 2009 7:55 PM
But jk thinks:

A Malthusian in our midst? Say it ain't so, tg!

Sorry to pile on, but this hits a huge nerve. I, too, agree with our Guardianista friend that this is a good way to bifurcate humanity -- and I agree with Jimmy P. that he, Brother jg, and I are on the right side of it.

I argued with a mutual friend of ours when the book "Human Scale" came out. Still in the shadow of Paul Erlich, resource limitations would limit humanity. I said "computer chips are made out of sand and we got a bunch left." It's been decades, but that's easily the smartest thing I ever said. Humans will make better and more efficient use of resources and space and anything that would limit our potential.

We are bounded only by our capacity to dream and avoid Congress.

Posted by: jk at December 15, 2009 8:26 PM
But T. Greer thinks:

Nah, there is no need to drag out your charts guys. I am on your side. I go up against the limits of growth fellas with as much vigor as the rest of you. We escaped the Malthusian Loop 200 years ago, and I see nothing in the near future that will bring about its return.

On the other hand, I do happen to be a proponent of humility. Humanity is not the universe. We are great - but not that great. Not yet anyway. The comparison, I think, is superfluous.

So no worries - I am not about to mount a great Malthusian assault on the modern world. It is just a nitpick. Perhaps what you see is simply my conservative side breaking through -- I have a great distrust of the notion that man is ready, or even capable, of ruling the world, much less equating himself with the universe.

Posted by: T. Greer at December 15, 2009 11:49 PM
But johngalt thinks:

I think you read too much into my jocular yet indignant quip, tg. I'm merely pointing out that while so many entities are expanding - the universe, 11 of 13 polar bear populations, Al Gore's waistband - why should the human population shrink? (Other than the inability of China's communist regime to provide for more citizens than the impoverished hoardes they already have?)

After some reflection though I realized this is just another take on the age old tension between liberty and paternalism. The greenie's epiphany wasn't all that remarkable after all.

Posted by: johngalt at December 16, 2009 1:21 AM
But T. Greer thinks:

Yeah, I probably did read too much into it. As I said, I was nitpicking. Sorry you had to bare the brunt of it. ^_~

Posted by: T. Greer at December 16, 2009 3:32 AM
But jk thinks:

...so we end as we began: Kumbayas all around! The Brotherhood of Man!

Posted by: jk at December 16, 2009 9:52 AM

December 14, 2009

jk the Naif

Two takes on Senator Lieberman's refusal to back a public option bill:

Ezra Klein:

At this point, Lieberman seems primarily motivated by torturing liberals. That is to say, he seems willing to cause the deaths of hundreds of thousands of people in order to settle an old electoral score.

Megan McArdle:

Still, the question remains: what the hell is Joe Lieberman thinking? Sure, he can get away with these antics as long as he is the 60th vote. No matter how furious Democrats are, they are not going to punish him as long as he can break a filibuster for them.

But that's another year. Then what? It's highly unlikely that Democrats will keep exactly 58 seats plus Bernie Sanders. At that point, one way or another, Joe Lieberman becomes largely superfluous. And the Democrats are going to have their knives out.

Me:
Ummm, is it not possible that this is a vote of principle? This is a huge and likely irreversible step for the country. Senator Lieberman will always have some value as a swing vote in a closely divided Senate. He may be diminished if the numbers change, but not irrelevant.

Back to my naiveté, Klein and McArdle both miss the simple, occam's razor argument: Joe thinks it is wrong.

Posted by John Kranz at 2:34 PM | Comments (1)
But johngalt thinks:

I recall slamming Joe on these pages when he voted to bring this bunk to the floor for debate. (Can't find it now though.) And I spoke ill of his "good friend" John McCain for his inability to win sway with Joe. I'm thinking now I may need to take back my ill words for both of them. Talk is cheap though. I'm waitin' for the roll call.

Posted by: johngalt at December 14, 2009 3:13 PM

December 8, 2009

Quote of the Day II

The Vegas erotic/sex museum is now claiming that the building is haunted. It's heartbreaking when something so cool goes cynical and hateful -- @pennjillette
Posted by John Kranz at 1:24 PM | Comments (0)

December 7, 2009

The Unicorn Rider

Steve Den Beste has a great piece at Hot Air. I'm going to go out on a limb and say that ThreeSourcers will dig it. He bifurcates materialism (which I would be tempted to call "reason") with teleology.

He then posits that the President's actions and policies make sense if their viewed as part of a teleological epistemological system.

Matthew Continetti says that we’re in “a year of magical thinking.” And to someone who has grown up with a materialist view of the universe, it could certainly seem that way. But what’s really going on is that Obama has this kind of world view. And that explains everything he’s done.

It explains his foreign policy. To a teleologistst, it just makes sense that everyone should want to get along. If you unclench your fist and hold out
your hand, everyone else will unclench their fists, and become your friends. So Obama is doing that, and as we know the result has been a shambles.

It explains his economic policy. Teleologists inherently don’t believe in unintended side effects when it comes to implementing their idealistic policies. Obviously it should be possible to provide free health care to everyone without wrecking the economy; it’s just how things really should be, so that’s how it will be. Where will the money come from? That’s the kind of question that materialists ask; teleologists don’t concern themselves with such trivial. It’ll happen somehow, because it’s obviously how it should turn out. To say we shouldn’t do it is to be heartless, uncaring — and those things are more important than mundane claims that it won’t work. If you just believe, it will work.

Of course, it won’t work. The materialists are right about that. But when it fails (if it gets tried) the teleologists will blame the negative vibes of all the materialist doubters for the failure. If only they’d come on board and supported it, then it would have come out OK.


I got into a Facebook fracas with a very good -- but seriously moonbatted -- friend, He pitted peace versus imperialism with a pithy aphorism that would look really good silk-screened (with soy ink) onto the side of a Whole Foods burlap reusable shopping bag.

I really do try to keep cool on FB, but my friend asked "How has imperialism improved the world we live in?" No doubt that was rhetorical, but my contrarian heart leapt into the fray and I touted Deepak Lal and suggested an answer to his question: "What I suspect you’re calling Imperialism established a foundation of law, rights and freedom that lifted the entire human race out of tens of thousand years of poverty and privation."

He's a smart guy and a fun interlocutor. I suspect I drove a couple of his friends into therapy, but we're having a good time. At the end of the day our ultimate difference is his teleological worldview. And the voice of jg rings in my ears that there is no chance or value in arguing with that.

Posted by John Kranz at 4:53 PM | Comments (1)
But johngalt thinks:

Fun post! There's much to ponder here.

Here's a random thought: Suppose we create a parallel nation called the Teleological States of America. Obama can be their president and most of the news media and universities would be governed by the President, the Congress, and the Supreme Court of the TSA [no pun intended.] Meanwhile, only materialists will hold seats in these offices of the USA. The US government will act to secure liberty and promote the general welfare while the TS government will work independently from them to think the same ends into being. With both sides working together in this new harmonious and non-confrontational manner only a positive and progressive future can result.

Posted by: johngalt at December 8, 2009 3:42 PM

December 2, 2009

Rand on Capitalism vs. Altruism

For the purposes of the commentary to my Thanksgiving post I had occasion to search my Objectivism Research CD Rom for "altruism." The following passage [click continue reading] from 'For The New Intellectual' made a tremendous impression on me when I first read it, lo those many years ago. It hasn't lost its punch.

I consider FNI to be the best of Rand's non-fiction writing and I highly recommend it to everyone. In a brief 224 pages the reader gets a compendium of the author's thoughts on history, philosophy and morality in the form of a review of her major works of fiction: We The Living, Anthem, The Fountainhead, Atlas Shrugged. Fifty pages precede this under the heading, For the New Intellectual. First sentence: "When a man, a business corporation or an entire society is approaching bankruptcy, there are two courses that those involved can follow: they can evade the reality of their situation and act on a frantic, blind, range-of-the-moment expediency-not daring to look ahead, wishing no one would name the truth, yet desperately hoping that something will save them somehow-or they can identify the situation, check their premises, discover their hidden assets and start rebuilding."

Damn! Where's my copy?! Gotta read it again.

From chapter 1 of 'For the New Intellectual' by Ayn Rand - 1963

The businessman, historically, had started as the victim of the intellectuals; but no injustice or exploitation can succeed for long without the sanction of the victim. The businessman, who could not accept the intellectual leadership of post-Kantian Witch Doctors, made his fatal error when he conceded to them the field of the intellect. He gave them the benefit of the doubt, at his own expense: he concluded that their meaningless verbiage could not be as bad as it sounded to him, that he lacked understanding, but had no stomach for trying to understand that sort of stuff and would leave it respectfully alone. No Witch Doctor could have hoped for a deadlier concession.

By becoming anti-intellectual, the businessman condemned himself to the position of an Attila. By restricting his goals, concerns and vision exclusively to his specific productive activity, he was forced to restrict his interests to Attila's narrow range of the physical, the material, the immediately present. Thus he tore himself in two by an inner contradiction: he functioned on a confidently rational, conceptual level of psycho-epistemology in business, but repressed all the other aspects of his life and thought, letting himself he carried passively along by the general cultural current, in the semi-unfocused, perceptual-level daze of a man who considers himself impotent to judge what he perceives. It is thus that he turned too often into the tragic phenomenon of a genius in business who is a Babbitt in his private life.

He repressed and renounced any interest in ideas, any quest for intellectual values or moral principles. He could not accept the altruist morality, as no man of self-esteem can accept it, and he found no other moral philosophy. He lived by a subjective code of his own—the code of justice, the code of a fair trader—without knowing what a superlative moral virtue it represented. His private version or understanding of altruism—particularly in America—took the form of an enormous generosity, the joyous, innocent, benevolent generosity of a self-confident man, who is too innocent to suspect that he is hated for his success, that the moralists of altruism want him to pay financial tributes, not as kindness, but as atonement for the guilt of having succeeded. There were exceptions; there were businessmen who did accept the full philosophical meaning of altruism and its ugly burden of guilt, but they were not the majority.

They are the majority today. No man or group of men can live indefinitely under the pressure of moral injustice: they have to rebel or give in. Most of the businessmen gave in; it would have taken a philosopher to provide them with the intellectual weapons of rebellion, but they had given up any interest in philosophy. They accepted the burden of an unearned guilt; they accepted the brand of "vulgar materialists"; they accepted the accusations of "predatory greed"—predatory toward the wealth which they had created, greed for the fortunes which, but for them, would not have existed. As a result, consciously or subconsciously, they were driven to the cynical bitterness of the conviction that men are irrational, that reason is impotent in human relationships, that the field of ideas is some dark, gigantic, incomprehensible fraud.

Posted by JohnGalt at 6:23 PM | Comments (10)
But johngalt thinks:

Before I attempt anew to answer the question, "Why deny the reflection, the reaction that you also contribute to others" perhaps differently than I (or dagny) have done in the past, I'd like to point out that Howard Dean is down with jk's pragmatic victory: "I'll gladly accept the right choice for the wrong reason."

See his videotaped speech here where he says, "There's not so much of a debate anymore on the left about capitalism - and whether we should have it or not. There's a debate about how to have it. I think capitalism is always going to be with us because capitalism represents part of human nature. But the other part of human nature is communitarianism. There's a natural tendency of human beings, in addition to wanting to do things for themselves - they feel a great responsibility in wanting to be part of a community. And so then I think the debate for the new generation is instead of capitalism OR socialism is, we're going to have both and then which proportion of each should we have in order to make this all work. It's a much more sensible debate."

Posted by: johngalt at December 3, 2009 4:01 PM
But Keith thinks:

That debate could only be sensible to Howard Dean.

Posted by: Keith at December 3, 2009 4:53 PM
But johngalt thinks:

No Keith, I don't think so. I think that debate is sensible to every Democrat and a great fraction of the remainder of Americans. And I contend the reason for this is Americans have been conditioned that helping others is at least as important as helping yourself.

On re-reading I don't believe jk is saying that. Nor do I take Shultz's excerpt to mean one should start a business for the express purpose of helping the poor. I think he was just saying, "Hey, if helping the poor is your big goal then you'll make more of a difference in corporate America than with some do-gooder charity scheme."

I'll leave the rest of my thoughts until tomorrow. The hour is late.

Posted by: johngalt at December 4, 2009 1:02 AM
But jk thinks:

And I was going to give you tips how to beat on me. My hero, Milton Friedman says the sole purpose of a corporation is to add value for the shareholders. Rand and Friedman would slow me down...

Posted by: jk at December 4, 2009 10:18 AM
But johngalt thinks:

Having freshly re-read the 2006 dialogue which you linked I have come to the conclusion that the obstacle to your acceptance of the capitalist morality, as a replacement for rather than a sidekick to, the altruist morality is your focus on convincing others that your way is better. Not just any others, but the most died-in-the-wool emotionalist liberal do-gooder collectivists you're likely to meet. From time to time it is wise to sit back and examine your premises: Is there anyone on earth whom you might find "unreachable" by logic and reason? Rand said that anyone who denies the existence of reason can't be persuaded by it, so there is no use in wasting your time or breath on them.

I'm sure you feel that it is important to bring the light to these people, many of whom are beloved family members. But if they can't acknowledge that collectivizing productivity destroys it, ala John Stossel's example of the Plymouth Colony, then you have no hope of success in convincing them that WalMart is a greater good than the World Wildlife Fund.

Rand addressed both of these facts in Atlas Shrugged. Rather than convince the public that altruism was evil, her heroes abandoned the public and struck out on their own. And your well-meaning refusal to give up on the socialists amongst us is mirrored in Dagny Taggart's refusal to watch her grandfather's railroad rot into oblivion when she "knew" that through brute force of her own will she could "save" it.

Let's return to the Rand excerpt I published above: "The businessman ... made his fatal error when he conceded to them the field of the intellect." By doing so, "the businessman condemned himself to the position of an Attila." ("Attila" you'll recall is Rand's term for the men who practice persuasion by force.) And this is why the modern Progressives can denounce businessmen (corporations) as the selfish rich who say "screw everybody else." Because as a result of his abandoning the realm of philosophy the prevailing morality of our time is altruism.

I wholeheartedly agree that we can't afford to spend forty or fifty years teaching a proper morality, like the progressives did in fostering altruism. We now have an emergency situation where the tree of liberty is about to be exterminated. But to rally around a national return to healthy corporatism in return for accepting the bridle of "helping the poor" on the backs of corporate profit will not defeat the Progressives and their creeping socialism. The first step - the very first step - must be to denounce altruism on moral grounds. "Don't tread on me." "Don't spread my wealth - spread my work ethic." Countless other signs and slogans express the individualist moral ethic of capitalism at the expense of altruism.

The Tea Parties have done this, and the Progressives lashed out against them. Sarah Palin does this and they elevate her to the level of pariah. The ideas that Rand invented, and that we are promoting, are on the verge of widespread acceptance, and the Progressives know it. The only thing they can offer in return is to call us names and offer to let capitalism "coexist" with their socialism - as though they could survive without us! We can win this fight, this battle of ideas, because ours is the idea inherent in Americanism. Americans of every race, religion and economic station understand and trust these values in their gut. But the biggest obstacle to our success may be the realization that we may have to let a few friends think poorly of us for a while if we're to be successful in "securing the blessings of liberty to ourselves and our posterity."

Posted by: johngalt at December 4, 2009 7:52 PM
But jk thinks:

I wrote a long, thoughtful, reasoned response and my browser froze. So please accept this short, disjointed rant in its place.

I do think you have nailed it, brother. Software guys look for patterns and this is definitely a pattern around here. My position as blog pragmatist is secure for the near future.

I'm also tempted to agree on the moonbats. I'm never going to reach them, related or not. But I have succeeded in convincing a few that there is a serious opposition and that there is indeed a liberty component to opposing coerced charity. There's some value in that.

There is more value -- and here I will quibble -- in reaching those in the middle who are not devoid of reason. It's me against unions, teachers, Hollywood, and five centuries of literature. If I come in, guns-a-blazing, I lose their thoughtful consideration quickly.

I don't know that I have ever really turned anybody on to liberty theory, for years and years of trying. But my heroes are the "happy warriors." Jack Kemp, Milton Friedman, and Tony Snow were hard to dismiss, whereas Glenn Beck or Rush Limbaugh or Ann Coulter even put me off.

I'll end by destroying my credibility with ThreeSourcers. I consider myself pretty pure on first-principles liberty (much of my reasonableness is feigned), yet I'll go with Governor Dean a bit of the way. There is an intrinsic element in humanity that yearns to improve not just our own lives and environment. I'll go with Ms. Rand on the dangers of letting that emotion rule our life. But part of individual achievement is improving things outside of your circle. If I get kicked out of the Objectivist cocktail parties for that then so be it.

Posted by: jk at December 5, 2009 12:00 PM

Altruist? Be a Walmart* Executive

Okay, Nick Schultz doesn't use the A-word, I'm just grasping for segues.

But I think most ThreeSources will dig his "Want to Help Poor People? Help Start Businesses" post.

New businesses are indispensable to kick-starting poverty-eliminating growth. So if you have an aptitude for starting and building businesses and want to help people in poor countries, think about that course of action. Or go to work for large multinational firms (like Wal-Mart or Carrefour) and help them break into developing countries (or even boroughs of New York City). This may not be what your anti-globalization friends in college think is a smart move, but it will do more to alleviate poverty than anything they will come up with.

My contrarian heart sings...

Posted by John Kranz at 4:52 PM | Comments (6)
But Keith thinks:

English translation:

"P-P-P-PUH-LEEEEZE* don't go Galt on us and take your assets out of the system, where we can't tax them out of you. If you do, the economy will burn to ash like parked cars in the Parisian night. You should start businesses, even in this horribly anti-business climate where our government will do nothing to encourage you and everything to screw you under from six different directions. Why should you do this? For the poor!"

Were I to start a business today, it would be first and foremost to benefit me.

And yes, I'm feeling a little contrarian myself.

* best when imagined with that Roger Rabbit voice.

Posted by: Keith at December 2, 2009 6:49 PM
But Keith thinks:

Okay, I admit to being a bit peevish today, and a lot of the world is looking like a target-rich environment for my attitude malfunction. To clarify:

Yes, business and enterprise remain the very best way to improve the economy. However, over-regulation and a punitive tax structure are two institutions by which our overlords repress business - and they are just the first two that come to mind. If those in government believed in the power of business, they should do everything to foster enterprise, not destroy it.

Further, if the goal is to benefit the poor - presumably by employing them and thereby blessing them with paychecks in return for their productivity - then I have to suggest that this model calls for a labor force ready to report for duty. The poor don't magically become rich just because business moves into town, and I can speak from the experience of someone who's made probably well over a hundred hiring decisions in my career that a moocher mentality will not enable people to either compete for nor keep those jobs. This is a two-way street.

Posted by: Keith at December 2, 2009 7:09 PM
But johngalt thinks:

Amen brother.

Posted by: johngalt at December 2, 2009 7:32 PM
But jk thinks:

Tough. Damn. Room. Wow.

Posted by: jk at December 2, 2009 7:55 PM
But Keith thinks:

It's not that it's a tough room, jk; it's just that a blog that invokes Sharansky, appreciates Rand, channels Hayak, and quotes Mankiw is going to attract contributors who are a couple of standard deviations north of the norm in the intellect department. Yeah, that's a compliment, and you're welcome.

We're - wait for it - nuanced. We grasp the fact that the ONLY way out of the economic black hole the present and previous Presidents (not only is that elegant alliteration, but it does admit that Bush 43 certainly did prime this pump by pre-socializing the economy with the first bailout) created is productive entrepreneurship; but we also grasp that that ALONE won't fix the economy - necessary components also include a government willing to create a business-friendly climate and an employable workforce. If all you have is the entrepreneurs, all they are doing is carrying the moochers and the looters.

Hence the strike. The John Galt of Atlas Shrugged - as well as, doubtless, our own - would have taken issue with Mr. Shultz for that very reason.

Posted by: Keith at December 2, 2009 11:24 PM
But Perry Eidelbus thinks:

I've been busy, but after reading through...

JK, you are correct.

Keith, as JK explained in the subsequent post, Schultz isn't some collectivist. This is precisely how the Invisible Hand works: acting in your own self interest, as paradoxical as it seems to leftists, improves society after all. And why not? Wealth does "trickle down," although a better term is, "Wealth flows." As Abraham increased his flocks, he needed to hire more help. His men cared more about themselves than Abraham, but working hard in their jobs helped Abraham and consequently future employees.

Also, it's implicit that a business will start in a new location only if the available labor force is suitable. Some businesses will transfer an entire staff to a new center, but that isn't what happens in retail. Wal-Mart will open a new store somewhere because it thinks there's already a labor force ready to be tapped -- if not already capable, it's one that's trainable.

Posted by: Perry Eidelbus at December 4, 2009 9:04 AM

November 28, 2009

"I earned this"

Before linking to this Debi Ghate article about Thanksgiving in the Christian Science Monitor [irony noted] I checked to see if I had done an Objectivist take on the holiday in past seasons. As far back as '07 the only thing I found was this excellent John Stossel piece that jk linked. So without further ado...

So, on Thanksgiving, we should thank ourselves and the other producers who make the good life possible. Why don't we?

From a young age, we are bombarded with messages designed to undermine our confident pursuit of values: "Be humble," "You can't know what's good for yourself," "It's better to give than to receive," and, above all, "Don't be selfish!" We are scolded not to take more than "our share" – whether it is of electricity, profits, or pie. We are taught that altruism – not mere benevolence or generosity, but selfless sacrifice for others – is the moral ideal. We are taught to sacrifice for strangers, who inexplicably have a claim to our hard-earned wealth. We are asked to bail out failing banks and uninsured patients. We are asked to serve rather than lead. We are taught to kneel rather than reach for the sky.

JG like!

As for the CSM, perhaps they printed it only as an excuse to re-link their flawed Atlas Shrugged opinion from 2007. Like Martha Stewart of Sarah Palin, the author calls Rand's ethics "dangerous." In both cases - a danger to what, exactly?

Posted by JohnGalt at 5:17 PM | Comments (7)
But johngalt thinks:

Thanks for the insights about Skousen but since I've never heard of the FEE or the Liberty Dinner I don't quite grasp the thrust of your explanation. (I just chalked it up to being the Christian Science Monitor.)

This idea that Rand "fully condemned charity" is unfortunate and did not, in my opinion, originate with her. Her villain was altruism - the idea that one's moral worth is measured in proportion to how much he gives to the undeserving and even by how undeserving his benefactors are. I read in her own hand that voluntarily helping others because you want to - because it makes you feel good - doesn't contradict rational selfishness. In my words, charity is not the same as altruism unless you do it because of what some third party may say about you.

Ghate addressed this distinction in the paragraph I excerpted. The collectivists preach that the moral ideal is altruism and "not mere benevolence or generosity." So be charitable if you want to, just don't expect it to satiate those who would take your money "to help others."

Posted by: johngalt at November 29, 2009 10:46 AM
But Perry Eidelbus thinks:
This idea that Rand "fully condemned charity" is unfortunate and did not, in my opinion, originate with her. Her villain was altruism - the idea that one's moral worth is measured in proportion to how much he gives to the undeserving and even by how undeserving his benefactors are.
I haven't read enough of her to know, I readily admit. That makes me feel better, that it someone else who misunderstood charity, and that person also misunderstood what "altruism" really means. Altruism has no inherent requirement of pure unselfishness.
I read in her own hand that voluntarily helping others because you want to - because it makes you feel good - doesn't contradict rational selfishness. In my words, charity is not the same as altruism unless you do it because of what some third party may say about you.
They're not necessarily the same, but as I've said in a previous example, you can be altruistic while making a profit: ensuring that people who value a scarce resource the most will be the ones to get it. Posted by: Perry Eidelbus at December 1, 2009 1:55 AM
But Perry Eidelbus thinks:

One more thing:

"The collectivists preach that the moral ideal is altruism and "not mere benevolence or generosity.""

This is true, but they promote "altruism" as a smokescreen. If a collectivist were really concerned about his followers' welfare, he'd release them from his rule.

Posted by: Perry Eidelbus at December 1, 2009 1:58 AM
But johngalt thinks:
"Altruism has no inherent requirement of pure unselfishness."

Actually, Rand said that is precisely what altruism requires. I'll have to look up a quote for you.

I think you've equated altruism with good ol' Christian charity and benevolence and I also think you should use those latter words to describe generosity without self-sacrifice. Because we don't even need Rand's judgement to see that altruism means "selflessness."

Note that the Latin roots of altruism are "other"-ism, in opposition to ego-ism.

Posted by: johngalt at December 2, 2009 9:29 AM
But johngalt thinks:

Here is a good example of Rand on altruism. From 'Capitalism, the Unknown Ideal' Chapter 12, Theory and Practice. Opening paragraph:

"Few errors are as naive and suicidal as the attempts of the "conservatives" to justify capitalism on altruist-collectivist grounds.
Many people believe that altruism means kindness, benevolence, or respect for the rights of others. But it means the exact opposite: it teaches self-sacrifice, as well as the sacrifice of others, to any unspecified "public need"; it regards man as a sacrificial animal.
Believing that collectivists are motivated by an authentic concern for the welfare of mankind, capitalism's alleged defenders assure its enemies that capitalism is the practical road to the socialists' goal, the best means to the same end, the best "servant" of public needs.
Then they wonder why they fail—and why the bloody muck of socialization keeps oozing forward over the face of the globe.
They fail, because no one's welfare can be achieved by anyone's sacrifice—and because man's welfare is not the socialists' goal. It is not for its alleged flaws that the altruist-
collectivists hate capitalism, but for its virtues."

Posted by: johngalt at December 2, 2009 6:12 PM
But Perry Eidelbus thinks:
"Many people believe that altruism means kindness, benevolence, or respect for the rights of others. But it means the exact opposite: it teaches self-sacrifice, as well as the sacrifice of others, to any unspecified "public need"; it regards man as a sacrificial animal.
She is partially incorrect, going by her redefinition of altruism. I need not point out again that altruism doesn't inherently require putting others before yourself, nor does it mean sacrificing others for yet others. Posted by: Perry Eidelbus at December 5, 2009 7:22 PM

November 20, 2009

Those who would send us back to the caves...

That's my favorite line and it is a footnote to a footnote (I kid you not) in Karl Popper's "The Open Society and its Enemies."

But Dr. P saw the nexus of environmentalism and totalitarianism long before Rachel Carson or Vice President Gore. Brother AC is driven mad by the Freegans -- I am driven mad by the (I don't know, can we call them "darkies?" Better not.)

Karen O'Connor, a Barrington Hills homeowner, is a lawyer who specializes in technology and an organizer of the anti-ordinance group. She thinks that residents would be happy to move toward environmentally friendly and aesthetically pleasing exterior lighting if given the choice. They're just tired of government regulations creeping into every detail of their lives.

But letting people choose for themselves wouldn't win praise from the International Dark-Sky Association, which encourages cities to adopt strict lighting ordinances, and rewards those that do with the designation International Dark-Sky Community. Ms. O'Connor suspects that the desire for praise has made some elected officials more interested in the opinions of dark-sky advocates than in the druthers of the people they represent.


The power utility is running commercials for a candlelight lunch movement. Wrong on so many levels, guys: how about you just make the power and we buy it?

I did go to a mining school in the late 70s: the preferred bumper sticker was "Let the Bastards Freeze in the Dark!"

Posted by John Kranz at 1:37 PM | Comments (5)
But johngalt thinks:

I'm a "darkie."

The issue isn't outdoor illumination, but glare. Properly designed outdoor luminaires (the lighting engineering term for "light fixture") direct 100% of their light downward to eliminate glare and dramatically reduce urban light pollution. It used to be that the IDSA advocated only the use of such luminaires. I wouldn't be surprised though if someone told me they've "evolved" the way that Greenpeace and GASP have - toward greater and greater infringement.

Should local laws restrict light glare? I think its in the same category as disturbing the peace. If you support regulation of one you should support the other.

And yes, nighttime glare does drive me mad. My outdoor enjoyment is decreased by blazing halide lights that are miles from our farm (but take on characteristics of a searchlight in comparison to the rural darkness.)

Posted by: johngalt at November 20, 2009 4:44 PM
But Boulder Refugee thinks:

Like JG, The Refugee lives in the rural hinterlands. He has a neighbor who lights up his yard with multiple mercury vapor lights that shine into The Refugee's windows and ruin night sky viewing. However, The Refugee has also dealt with Boulder County's onerous light fixture regulations to great expense (actually at a rural church parking lot). He would rather tolerate the irritation of fugitive light than see the fist of government intrustion in his neighborhood.

Posted by: Boulder Refugee at November 20, 2009 5:38 PM
But jk thinks:

I will rethink my position vis-a-vis IDSA. A classic "tragedy of the commons" and a classic opportunity for nanny-statism.

But, in deference to my Weld County neighbors, I will no longer conflate the operation with the moronic desire to roll back the advances of the Indistrial Revolution. I'm sure they share rides, but as to a nobler underlying purpose, safe to say I have seen the light (mwahaha).

Posted by: jk at November 20, 2009 6:49 PM
But johngalt thinks:

The true lack of judgement here seems to be the enterprising young WSJ reporter eager to whip up some more anti-regulation frenzy.

Posted by: johngalt at November 20, 2009 7:52 PM
But johngalt thinks:

On second reading, I meant to say "over-eager."

Posted by: johngalt at November 20, 2009 8:59 PM

November 17, 2009

A 19th Century Sean Penn?

History doesn't repeat, but it rhymes. (I attribute that to Mister Twain, but the lineage is murky.)

Scrivener links to a post that compares the "dismal science" economists to their contemporary poets: who stood for human rights, freedom and equality? Who stood for slavery? Let's say the poets don't come out well.

It was [Thomas] Carlyle who christened economics [social science] as the "dismal science", in contrast with the “gay science” of poetry. The context is shocking:
Truly, my philanthropic friends, Exeter Hall philanthropy is wonderful; and the social science -- not a "gay science", but a rueful -- which finds the secret of this universe in "supply and demand", and reduces the duty of human governors to that of letting men alone, is also wonderful.

Not a "gay science", I should say, like some we have heard of; no, a dreary, desolate and, indeed, quite abject and distressing one; what we might call, by way of eminence, the dismal science.

These two, Exeter Hall philanthropy and the Dismal Science, led by any sacred cause of black emancipation, or the like, to fall in love and make a wedding of it -- will give birth to progenies and prodigies: dark extensive moon-calves, unnameable abortions, wide-coiled monstrosities, such as the world has not seen hitherto!...


Carlyle is arguing here for the reintroduction of slavery in the West Indian colonies.

There have been (way too many) great examples in our time, but the top of the charts for me goes to Carole King, who sat in front of Fidel Castro with an acoustic guitar and sang "You've Got a Friend."

Posted by John Kranz at 3:03 PM | Comments (0)

October 22, 2009

Ilya Somin on Jennifer Burns on Ayn Rand

Somin has clearly read the book -- and had life experiences that eerily parallel Rand's. This makes for an interesting and solid review of the new Rand biography.

There was, however, one important point that I underrated: Ayn Rand was the greatest popularizer of libertarian ideas of the last 100 years. Many more people have read Rand’s books than have read all the works of Friedman, Hayek, Mises, Nozick, and all the other modern libertarian thinkers combined. In becoming a libertarian without any influence from Rand, I was actually unusual. Over the last 15 years, I have met a large number of libertarian intellectuals and activists of the last two generations, including some of the most famous. More often than not, reading Rand influenced their conversion to libertarianism, even though very few fully endorse her theories or consider themselves Objectivists. Burns quotes Milton Friedman’s perceptive assessment of Rand as “an utterly intolerant and dogmatic person who did a great deal of good.” I think he was probably right.

Posted by John Kranz at 3:20 PM | Comments (0)

Quote of the Day

The care of every man's soul belongs to himself. But what if he neglect the care of it? Well what if he neglect the care of his health or his estate, which would more nearly relate to the state. Will the magistrate make a law that he not be poor or sick? Laws provide against injury from others; but not from ourselves. God himself will not save men against their wills. -- Thomas Jeferson.
Hat-tip: Perry Eidelbus left this as a comment.
Posted by John Kranz at 11:33 AM | Comments (2)
But Perry Eidelbus thinks:

Not to nitpick, but you...often misspell my name. :)

Posted by: Perry Eidelbus at October 22, 2009 3:27 PM
But jk thinks:

Aaaaaargh! A thousand apologies (and corrected).

Posted by: jk at October 22, 2009 3:52 PM

October 21, 2009

Healthcare Handgrenade

What if the entire healthcare reform debate rested on a false premise? (It does.) What if a prominent and respected thought leader on the "government option" side of the debate made a public statement that exposed the false premise and he was videotaped to prove it? (He has.) Alas, probably nothing but I'll shout it from the rooftop anyway.

The existing "treat on demand" mandate for American hospitals is based on the premise that "we can't let sick people die" just because they can't pay for their care. Somebody should remind Robert Reich, who said:

And by the way, we are going to have to, if you are very old, we're not going to give you all that technology and all those drugs for the last couple of years of your life to keep you maybe going for a couple of months. IT'S TOO EXPENSIVE SO WE'RE GONNA LET YOU DIE. [1:15]

"It's too expensive, so we're gonna let you die." These nine words are so important to the future of the free world that they mark my first EVER use of bold underlined italic all-caps. EVER!

So the obvious question for Mister Reich and every other hypocritical, disingenuous mouthpiece for healthcare "reform" and "compromise" is this:

"If we can let old people die then why can't we let sick people be sick? Even if it means they might die?"

If it is acceptable for the government to deny medical treatment to patients with no fault other than their advanced age (even if they would have had the means and the will to pay for their own care before you "fixed" the healthcare system) why isn't it acceptable for hospitals to deny medical treatment to patients who can't pay for it (even though the public and private means to be prepared for those costs are ubiquitous and could be made even more so?)

Posted by JohnGalt at 12:15 PM | Comments (2)
But Perry Eidelbus thinks:

"The care of every man's soul belongs to himself. But what if he neglect the care of it? Well what if he neglect the care of his health or his estate, which would more nearly relate to the state. Will the magistrate make a law that he not be poor or sick? Laws provide against injury from others; but not from ourselves. God himself will not save men against their wills." - Thomas Jefferson

Posted by: Perry Eidelbus at October 22, 2009 9:48 AM
But Boulder Refugee thinks:

Not to worry, JG. That can all be solved with a sufficient donation to the DNC.

Posted by: Boulder Refugee at October 22, 2009 3:32 PM

October 18, 2009

Must Reading for the Pigou Club

Yes, again we have jk in a battle of wits with a famous Harvard professor -- get your bets down...

N. Gregory Mankiw is brilliant and a pretty reliable voice for freedom, free trade, and free markets. But the professor has been bewitched by the elegance of Pigouvian taxation and has lost sight of the power it affords government. Sure, let's just tax carbon instead of income, then we'll fix global warming whether it is a problem or not. Who can complain?

Me-me-me-me-me-me-me professor, the guy in the back with his hand up! "But what is next? And do we really want to let government decide what is bad and should be taxed?"

Trevor Butterworth in Forbes is unconvinced. And he makes a superb comparison of curing society by taxation (Arthur C. Pigou, call your office!) with curing a patient with leeches. This guy is on a roll:

Recently, taxes on sugary sodas have been hailed as a painless way to tackle obesity, despite the absence of proof that the taxes would actually achieve this goal. Now the latest advice for "leeching" America comes from Dr. Lloyd I. Sederer, medical director for the New York State Office of Mental Health, and Dr. Eric Goplerud, director of the Center for Integrated Behavioral Health Policy at George Washington University. Writing in the Washington Post, they argue that imposing heavy taxes on alcohol would both reduce the harmful effects of heavy drinking and help pay for health reform. The logic is that if teens drink less, they'll have less unprotected sex, reducing their exposure to sexually transmitted diseases.

Sorry, Professor, freedom before efficiency.

Hat-tip: Instapundit

Posted by John Kranz at 1:27 PM | Comments (2)
But johngalt thinks:

Pigouvian tax - A tax levied to reduce something there is too much of.

So why don't we tax central government?

Posted by: johngalt at October 20, 2009 2:26 PM
But jk thinks:

Or even: one of the PJTV pundits (Bill Whittle?) suggested we give each House memebr $1,000,000 and each Senator $5,000,000 NOT to legislate. A bargain, indeed.

Posted by: jk at October 20, 2009 3:25 PM

October 13, 2009

Selling Freedom to a Polity That Does Not Value It

Media Flash - Female, non-white, lauds Ayn Rand's 'Atlas Shrugged' explaining how it changes lives.

JK asked the title question. This is my first answer.

Hat tip: Brother Russ

Posted by JohnGalt at 2:49 PM | Comments (0)

October 6, 2009

Bentham vs. Hume

David Brooks, tut-tut, so conventional wisdom, I cannot find the time to link, dahling...

But today he has a great one

I’ve introduced you to my friends Mr. Bentham and Mr. Hume because they represent the choices we face on issue after issue. This country is about to have a big debate on the role of government. The polarizers on cable TV think it’s going to be a debate between socialism and free-market purism. But it’s really going to be a debate about how to promote innovation.

Hat-tip: Professor Mankiw, who calls it Brooks at his best.

Posted by John Kranz at 1:56 PM | Comments (1)
But Perry Eidelbus thinks:

It's horse excrement. It's almost like reversing cause and effect: Brooks wants to dismiss the philosophical basis and focus on a mere subset of its consequences.

Promoting innovation is only a subset of freedom, and innovation is always best achieved by letting freedom work.

Remember the Patrick Henry quote on my blog: "You are not to inquire how your trade may be increased, nor how you are to become a great and powerful people, but how your liberties can be secured; for liberty ought to be the direct end of your government."

Let people be free, and everything good and optimal will result naturally.

Posted by: Perry Eidelbus at October 6, 2009 10:17 PM

October 2, 2009

Hey! Brain Dead Conservatives!

I laugh to keep from crying. One post for me today and it is pretty serious.

Steven Hayward, superstar of the Weekly Standard, takes to the WaPo today with Is Conservatism Brain Dead? It's a serious and important column. I'd ask every ThreeSourcer to read it in full.

I saw the title and the WaPo, and I figured some old Bush speechwriter had gotten loose or that some elitist snob was going to lecture me on liking Governor Palin, or something.

But Hayward is serious and impeccably credentialed. And he hits very close to home. The populists speak for the party and the movement. Is there an intellectual left ("remaining" would be a better word)? I dropped cable before Glenn Beck, so I cannot comment. But my friends on the left assume I am defined by Hannity and Limbaugh and Malkin and Coulter.

William Kristol has the chops, but he adheres to that greatness conservatism of Bush and McCain. Buckley had a far more libertarian bent (Pot leaves on the cover of National Review -- like the damn Utne Reader or something!)

I'm glad that Malkin and Beck (and Palin) are selling books, and I appreciate Beck's bringing the Van Jones and ACORN contretempses to a wider audience. But I have allowed all my magazine subscriptions to expire. Party because of Nicholas Nassim Taleb's admonition to read more books, partly because my nieces and nephews are too old to sell subscriptions (Uncle John was pure gold in the day). But partly because none of them really speak to me any more and none speak for me. I guess the WSJ Ed Page, and now IBD Ed Page.

But I am intellectually homeless.

Posted by John Kranz at 6:58 PM | Comments (10)
But Boulder Refugee thinks:

I have difficulty with the term "progressive" because they are anything but progressive. Regressive is more like it, as they want to return to an imperial governmental system run by themselves. I will refer to them as the Left.

I must also take umbrage at the "thinker" label. I have found this characterization to be deeply offensive ever since the days of Bill Clinton when his ilk would say, "Thinking people agree..." as though anyone with a different opinion could not possibly have a brain. I hear the comment from both the left and right, so it is an equal opportunity offender. I take no offense in this case, because I know it was not intended. However, different thinkers can arrive at different conclusions and still be intelligent. When we denigrate our opponents intellect for their opinions, we are on the way to losing the argument. Happens to the Left all the time.

Posted by: Boulder Refugee at October 5, 2009 10:50 AM
But jk thinks:

One must take care to not devolve into ad hominem arguments, and I'll confess I skirt the line.

But is there not a distinct line between Milton Friedman and William F Buckley Jr. on one side and Bill O'Reilly and Ann Coulter on the other?

Coulter is sharp as a tack, I do not impugn her intelligence. Her book on the Clintons is a masterpiece. But she chooses a more bombastic persona. As a free market guy, I applaud her -- as Hayward says, she'll sell a lot more books.

Yet I remain proud to stand in the intellectual tradition of Friedman and I feel the need to frequently distance myself from Coulter.

Posted by: jk at October 5, 2009 11:39 AM
But jk thinks:

RE: "Progressive." I think it is a good term. Firstly, a little mutual forbearance, trading them for term they stole we must offer something that it not pejorative. Secondly, they support progressive taxation and anti-conservative experimentation with the social order (immanentizing the eschaton, while we're talking Buckley).

It's a proud tradition, with TR, FDR, The New Republic &c. Not my heroes but a proud tradition for them. And we get "liberal" back -- Ludwig von Mises would approve.

Posted by: jk at October 5, 2009 11:47 AM
But Boulder Refugee thinks:

One of the problems is that the "conservative" label gets attached inappropriately. O'Reilly, Bush, McCain, and many in the Republican leadership are not conservative. Giving them the lable only confuses the populace as to what Conservatism is.

I personally no longer listen to Coulter because some comments are so bombastic as to be idiotic. I also have a tough time with Hannity, mainly because he repeats himself verbatim day after day after day. He's still repeating stuff about Bill Ayers. I still respect Rush after all of these years. Yes, he sometimes says something over the line, but so do I. His daily thoughts, however, tend to be originally and often insightful.

Posted by: Boulder Refugee at October 5, 2009 12:36 PM
But johngalt thinks:

Interesting comments all. I got so much from reading them I skipped the article (time constraints) and have some feedback of my own.

Lisa- The Progressive Left does have an intellectual foundation. It is called altruism. Without altruism they would be powerless.

TG- You say that we "conservatives" have failed to have a clear idea of what we stand for and to articulate this to our fellow citizens. I contend that the conservative ideas that withstand scrutiny come under the headings of "rational self-interest" and "voluntary charity."

When conservatives start using the machinery of government to force their values on others they become statists just like the Progressives. When they defend the individual right to keep what you earn and give away what you want they gain popularity ... even with the licensed cosmetologist who cut my hair this morning!

Posted by: johngalt at October 5, 2009 1:30 PM
But Lisa M thinks:

jg—I agree with you that the intellectual foundation of liberalism, or “progressivism†as they like to call themselves now is nothing without altruism. But that entire concept depends primarily on an emotional response from the true believers---some are “progressives†because they truly want to help others, but many embrace “progressivism†purely because it makes them feel good about themselves. If one takes altruism to its logical conclusion, one can easily see that it is unsustainable at best, bigoted at worst. Unsustainable in that the more people you make dependent upon the good will of the government, the less people there are to pay the taxes to sustain them. Bigoted because at a certain level, one has to believe that there are some people that are simply incapable of rising above their circumstances, a belief which badly prejudges those about whom those beliefs are held.

Proponents of this kind of progressivism often resort to the most intellectually lazy way to counter any free market arguments: conservatives are insensitive to the plight of the poor, minorities, children, etc. To be a true conservative or libertarian you must see the larger picture and calculate the ramifications of bad altruistic policy without letting the emotional arguments get in the way.

Finally, I offer two gems from Jonah Goldberg—first his “Sherpa Conservativism†another unintended rebuttal to Hayward also in this issue of NR (which I happened upon yesterday)
http://nrd.nationalreview.com/article/?q=MjU3ZWRlYWUyNzA5NmQ0OWM0NDZkYzU0N2JmMmFiZmQ=

And through him, this quote from C.S. Lewis about progressivism:
“We all want progress, but if you're on the wrong road, progress means doing an about-turn and walking back to the right road; in that case, the man who turns back soonest is the most progressive. “

Posted by: Lisa M at October 6, 2009 7:44 AM

September 24, 2009

Democrats want to explain to them, "Shut up."

Andrew Klaven on Pajamas TV - "Today I'd like to explain the liberal argument: "Shut up."

All around the world as leftism has failed everywhere, shut-upery has been called to its defense. The full-blown leftists, the communists, say "shut up" with prisons and guns. But western leftists, laboring under traditions of freedom, are subtler.

(...)

So now, the left is in charge of America and "shut up" is on the march.

4.5 minutes of acuity.

Posted by JohnGalt at 12:30 PM | Comments (0)

September 23, 2009

Otequay of the Ayday

I found today's Wikiquote 'Quote of the day' to be highly satisfying, and not just because it was accompanied by 19th century French artist Jules Joseph Lefebvre's 1870 oil on canvas work entitled "La Vérité" (Truth). [Who said nothing good ever came from France? OK, in the future I'll use the qualifier "since the 19th century.]

In an ideal University, as I conceive it, a man should be able to obtain instruction in all forms of knowledge, and discipline in the use of all the methods by which knowledge is obtained. In such a University, the force of living example should fire the student with a noble ambition to emulate the learning of learned men, and to follow in the footsteps of the explorers of new fields of knowledge. And the very air he breathes should be charged with that enthusiasm for truth, that fanaticism of veracity, which is a greater possession than much learning; a nobler gift than the power of increasing knowledge; by so much greater and nobler than these, as the moral nature of man is greater than the intellectual; for veracity is the heart of morality. ~ Thomas Henry Huxley {Emphasis from the original.]

Thomas Henry Huxley (4 May 1825 - 29 June 1895) was a British biologist and grandfather of Aldous. A brief review of his personal Wikiquote page reveals him to be nearly on par with R.A. Heinlein for quotability.

Posted by JohnGalt at 6:47 PM | Comments (6)
But T. Greer thinks:

Before Perry says it -- Bastiat was French, was he not?

Posted by: T. Greer at September 23, 2009 11:09 PM
But Perry Eidelbus thinks:

Indeed Bastiat was. That's why I call him "the penultimate great Frenchman." Pasteur was the last.

And unless someone can think of someone other than Voltaire, we could call Bastiat "the second great Frenchman."

Posted by: Perry Eidelbus at September 24, 2009 9:14 AM
But jk thinks:

Mai Non! Alexis de Tocqueville and Marquis de Lafayette must be put way up the list. Not necessarily above Frederic, but he's not as lonely as we imply.

Posted by: jk at September 24, 2009 10:46 AM
But Perry Eidelbus thinks:

OK, I'll accept those two, which would make de Tocqueville the penultimate great Frenchman. I also forgot Jean-Baptiste Say.

On the mathematics side, Blaise Pascal should be there. I suppose we should consider Descartes, more for his mathematics than his philosophy.

Posted by: Perry Eidelbus at September 24, 2009 11:11 AM
But johngalt thinks:

Yes, and all preceded the 20th century did they not? But dare not forget the name of the 19th century French figure painter Jules Joseph Lefebvre.

"What a wonderful world it is that has girls in it!" - R.A.H.

Posted by: johngalt at September 24, 2009 12:28 PM
But T. Greer thinks:

I am a fan of French Historian and Nazi resistance fighter, Marc Bloch, most famous for "The Historian's Craft". He died in 1940, I believe.

Posted by: T. Greer at September 24, 2009 8:03 PM

September 16, 2009

Norman Borlaug

Gregg Easterbrook has a great tribute to Norman Borlaug in the WSJ today:

After his triumph in India and Pakistan and his Nobel Peace Prize, Borlaug turned to raising crop yields in other poor nations especially in Africa, the one place in the world where population is rising faster than farm production and the last outpost of subsistence agriculture. At that point, Borlaug became the target of critics who denounced him because Green Revolution farming requires some pesticide and lots of fertilizer. Trendy environmentalism was catching on, and affluent environmentalists began to say it was "inappropriate" for Africans to have tractors or use modern farming techniques. Borlaug told me a decade ago that most Western environmentalists "have never experienced the physical sensation of hunger. They do their lobbying from comfortable office suites in Washington or Brussels. If they lived just one month amid the misery of the developing world, as I have for 50 years, they'd be crying out for tractors and fertilizer and irrigation canals and be outraged that fashionable elitists in wealthy nations were trying to deny them these things."

I'll hawk -- once again -- the documentary Mine Your Own Business. It exposes the mindset and perfidy of those who opposed Borlaug and oppose progress now.

Posted by John Kranz at 10:33 AM | Comments (0)

September 13, 2009

Brother's Keeper

In April I made a case for Sarah Palin to embrace her Christian morality but to denounce imposing it on everyone through the power of the state. Contemporaneously I commented on another blog, though I can't find it at present, to advise a fellow commenter that among the Christian principles she espoused, altruism is used by the statists to justify their athiestic brand of collectivism.

On the occasion of the eighth anniversary of the 9/11 terror attacks, President Barack Obama took another step toward proving me right.

We honor all those who gave their lives so that others might live, and all the survivors who battled burns and wounds and helped each other rebuild their lives; men and women who gave life to that most simple of rules: I am my brother's keeper; I am my sister's keeper.

That "most simple of rules" will come in mighty handy during debates over publicly funded health care, won't it?

No, mister president, I don't agree. To every man I meet - in my town, in my country, in the world - I can tell him I am his brother, but not his keeper. Nor is he mine.

Posted by JohnGalt at 11:09 AM | Comments (1)
But Perry Eidelbus thinks:

And most people don't realize that Obama wants to make you your brother's keeper, without shouldering any of the responsibility himself.

He could inspire people, set an example, etc., but then again we don't need to elect a "president" for that.

"It is, indeed, important to notice that my argument so far supposes no evil intentions on the part of the Humanitarian and considers only what is involved in the logic of his position. My contention is that good men (not bad men) consistently acting upon that position would act as cruelly and unjustly as the greatest tyrants. They might in some respects act even worse. Of all tyrannies a tyranny sincerely exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience. They may be more likely to go to Heaven yet at the same time likelier to make a Hell of earth. Their very kindness stings with intolerable insult. To be 'cured' against one's will and cured of states which we may not regard as disease is to be put on a level with those who have not yet reached the age of reason or those who never will; to be classed with infants, imbeciles, and domestic animals. But to be punished, however severely, because we have deserved it, because we 'ought to have known better', is to be treated as a human person made in God's image." - C.S. Lewis

Posted by: Perry Eidelbus at September 13, 2009 8:20 PM

All Hail Norman Borlaug!

You guys all know Norman Borlaug, right? I remember reading this piece, but I did not remember his name.

Borlaug is the anti-Malthusian, non-back-to-the-caves man who used science and economics to feed billions of poor people and save their lives. We don't know the name because, as Professor Glenn Reynolds says, "it doesn't fit the narrative." Reason:

Contrary to Ehrlich's bold pronouncements, hundreds of millions didn't die in massive famines. India fed far more than 200 million more people, and it was close enough to self-sufficiency in food production by 1971 that Ehrlich discreetly omitted his prediction about that from later editions of The Population Bomb. The last four decades have seen a "progress explosion" that has handily outmatched any "population explosion."

Borlaug, who unfortunately is far less well-known than doom-sayer Ehrlich, is responsible for much of the progress humanity has made against hunger. Despite occasional local famines caused by armed conflicts or political mischief, food is more abundant and cheaper today than ever before in history, due in large part to the work of Borlaug and his colleagues.

More than 30 years ago, Borlaug wrote, "One of the greatest threats to mankind today is that the world may be choked by an explosively pervading but well camouflaged bureaucracy."


Giants walked the earth. NGO's yawned or engaged in active opposition.

Posted by John Kranz at 10:43 AM | Comments (1)
But T. Greer thinks:

Yes indeed. I do not hesitate to say that Norman Borlaug has done more for the human race than any single man born in the twentieth century.

We forget him because the people he saved are poor, foreign, and voiceless. We have not heard of him because his accomplishments are antithetical to the belief system of our elites. And we have not heard of him because - plain and simple - better strains of grain simply are not sexy.

Norman Borlaug should be remembered. His work is humanity's future.

Posted by: T. Greer at September 14, 2009 5:17 AM

September 9, 2009

"Don't break things up in the name of progress..."

President Obama is scheduled to lecture congress this evening. First, let's watch Sgt. Joe Friday and Bill Gannon lecture him.

"Show me how to get rid of the unlimited capacity for human beings to make themselves believe that they're somehow right and justified in stealing from somebody."

Circa 1950?

Oh, and Happy 09/09/09. (It doesn't deserve its own post, but just so's everyone knows we noticed...)

Posted by JohnGalt at 12:19 PM | Comments (0)

September 8, 2009

A Little Milton Friedman

Thanks to Dr. Helen. Reading the President's speech to the lucky schoolchildren today, she was reminded of Kennedy's inaugural and Milton Friedman's answer to it:

The paternalistic "what your country can do for you" implies that government is the patron, the citizen the ward, a view that is at odds with the free man's belief in his own responsibility for his own destiny. The organismic, 'what you can do for your country' implies that government is the master or the deity, the citizen, the servant or the votary. To the free man, the country is the collection of individuals who compose it, not something over and above them. He is proud of a common heritage and loyal to common traditions. But he regards government as a means, an instrumentality, neither a grantor of favors, and gifts, nor a master or god to be blindly worshipped and served.


Posted by John Kranz at 10:48 AM | Comments (1)
But Perry Eidelbus thinks:

I'm glad you posted that quote. It seems I'm in good company. Without having seen it, I'm arguing the same thing elsewhere.

Posted by: Perry Eidelbus at September 8, 2009 9:25 PM

September 5, 2009

T. Coddington Van Vorhees YII

One of my jobs around here is to defend the sacred honor of William F. Buckley, Jr. I know his Catholicism turns off a few ThreeSourcers, but the power and direction of his intellect truly created a movement that gave us President Reagan. I think Rand devotees are mistaken to hold him responsible for Whittaker Chambers's review of Atlas Shrugged.

But Christopher is another thing altogether, and the new cabal of elitist snob conservatives is fair game. I think Buckley's gift was that he got beyond what he was better than most.

And if they are fair game, nobody is better at taking them down than Iowahawk. I don't know how many times he has done his T. Coddington Van Vorhees VII columns, but this is the second I have seen and they have both left me in painful laughter.

I am, in some fashion, Mr. Obama's "go-to man" on matters conservative, and of course agreed. I know the route to the Vineyard well; in his dotage grandfather T. Coddington V often piloted me there in his old auto-gyro, believing it was still Prohibition and he was making libation runs to Joe Kennedy's estate. I instead took the Nancy, our old ketch, laden with a precious cargo of like-minded conservative thinkers; the Mighty Davids, Brooks and Frum, Kathleen Parker and Bruce Bartlett. Not accustomed to the rigors of nautical life, I am afraid that all spent the journey violently vomiting off the beam. But after showers and a fresh change of khakis none were worse the wear when we arrived at the harbor in Gay Head.

The President was there to greet us, looking as elegant as ever, although it appeared his unfortunate smoking habit has increased in intensity. At his side was Mr. Emanuel, his brilliantly ambitious Chief of Staff, whose effortless grace and shiftily dancing pupils tell of his time as a classically trained terpsichorean.


It's a holiday weekend, read the whole thing,

Posted by John Kranz at 12:27 PM | Comments (1)
But johngalt thinks:

Not bad, not bad at all. But that Emmanuel fellow really has a foul tongue. (Perhaps that's why all of the films bearing his name are X rated?)

I found plenty of wry humor but this batshit crazy - ahem - gun extremist couldn't help but feel like some of the references were beyond my comprehension. I suppose that's why I'm a dimwitted burgher.

Posted by: johngalt at September 5, 2009 3:56 PM

August 31, 2009

Bon Apetit!

I salute Don Surber for saluting LATimes writer, Charlotte Allen: “Keep your self-righteous fingers off my processed food.” ThreeSourcers should love it -- it has it all:

1) A great picture of a burger!

2) A blow for modernity and its foundation in affordable food. Allen:

The most zealous of the spend-more crowd, however, are the food intellectuals who salivated, as it were, at a steep rise in the cost of groceries earlier this year, including such basics as milk and eggs. Some people might worry about the effect on recession-hit families of a 17% increase in the price of milk, but not Alice Waters, the food-activist owner of Berkeley’s Chez Panisse restaurant, who shudders at the thought of sampling so much as a strawberry that hasn’t been nourished by organic compost and picked that morning at a nearby farm — and thinks everyone else in America should shudder too.

3) A closing whack at the elites who want us to sacrifice other things (cellophanes and Nike shorts are suggested) to meet their standards of behavior. Surber:

It is about being elite.

And you cannot be elite if everyone else has what you have.

When the rest of us schlubs have a car just as good as them — when we have food just as good as them — when we have appliances just as good as them — then the elites come up with an excuse to take it all away from us.


Posted by John Kranz at 3:24 PM | Comments (0)

August 28, 2009

Nature / Nurture

Who knew Professor Mankiw was a Bell Jar Guy? And a Pigou Club President, probably a birther and a flat-earther as well. Okay, I am teasing about all but the Pigou Club.

But he surprises me today with The Least Surprising Correlation of all Time. To save you a click it is SAT scores vs. Parents' Income.

Mankiw accuses them of omitted variable bias (emphasis his): ignoring that the SAT outperfomers got genes from folks who were smart enough to earn a high income (cf Nicholas Mankiw, I suppose). While I do not disagree, he closes with a throwaway line that adopted children would not fit the curve.

I had the occasion to teach some young people web programming last weekend, and I have been thinking a lot about this. Those students have very bright parents, for sure, but they have also had the benefit of a local private school that stresses academics. I know two other young people who "blow me away" with intelligence and academic acumen, and they have both had private schooling for what I suspect to be a good part of their careers. (Of course, the parents I know happen to be braniacs.)

I expressed concern that the execrable quality of public education is setting up for a two-tiered society where the privately educated will so far exceed the norm that we will have a new aristocracy. I know some very bright kids who have come out of public education but I don't see that they are able to compete on this level.

Thinking out load here. I reserve the right to delete this post if I come to regret it. I have not done that in six years, but I might...

Posted by John Kranz at 2:22 PM | Comments (4)
But Boulder Refugee thinks:

You can't throw it away - it's already archived!

For what it's worth, this is right down the line of The Refugee's thinking as well. First, a technology-driven society such as ours runs a serious risk of becoming two-tier. Effective education is critical to avoiding a technological aristocracy.

For what are likely political reasons, SAT score studies always try to correlate scores to race. I don't think I've ever seen one correlated to IQ which would seem to be the obvious factor. If we observe relatively-lower IQ whites/Asians getting higher SAT scores and relatively-high IQ blacks/Latinos registering lower SAT scores, then we'd be able to suspect bias factors or education factors.

Mankiw attributes the correlation between income and SAT scores to good genes. This could be true in some cases (or maybe even many cases), but I would suspect that it is relates more to valuing education. There is a direct correlation between education and income. Thus, high earners are more likely to value educution, encourage their kids in school, spend time on homework with them, get tutors, private schools or whatever it takes. Low income families may not have the time, inclination or ability, in the main, to do these things. I say in the main, because we've all heard of the father who delivered papers in the morning, mail in the afternoon and milk at night to send his kids to school, or the mom who worked two jobs but found time to enforce homework rules and read with her kids.

With respect to private schools, there is ample evidence that they consistently outperform public schools. Maybe that's because they start with dedicated, motivated families. However, they really make the most difference for the relatively average kid. A bright, motivated kid will be successful no matter what. Yes, a private school may optimize his/her ability, but these types can't be stopped. On the other hand, dull, unmotivated kids aren't college material no matter what you do. Private schools help average kids to achieve above average results and therefore open up additional opportunities. But because private schools are out of reach for 99% of poor families, the 1% beinglucky enough to get a scholarship, average-IQ poor kids will never have the opportunities that average-IQ rich kids do. The only solution is publicly funded private education, otherwise known as vouchers. Unfortunately, the teacher's union solution is to take opportunity away from rich kids rather than give it to poor kids.

Posted by: Boulder Refugee at August 28, 2009 5:28 PM
But jk thinks:

I'd never erase a post with a thoughtful comment attached.

I was just thinking that my lefty friends always worried about "the digital divide" that bifurcates society by access to technology. Well they used to before the free market gave us cheap laptops. But there is a recurring theme that poor people will be relegated to a subclass because of X.

Yet they all support the NEA/AFT (most are members now that I think about it). And that is the one problem in America that lower income parents cannot avoid: a monopoly government schools education.

Surely you're right about engaged parents and motivated kids -- but what an incredible differential. And one that is openly tolerated by those who scan the landscape for minute instances.

Posted by: jk at August 28, 2009 5:50 PM
But Silence Dogood thinks:

I am going to second BR’s opinion, even from my “lefty†perspective, although I have never been a supporter of NEA/AFT. The key here is parents who care. It doesn’t matter how much money they have or the genetic IQ the children possess, or even the school they attend. In fact, I would say that those three things work primarily to support (or replace) the direct involvement of parents. Replace in that the wealthy do have the luxury of simply paying someone else to care, via top-notch boarding schools if they so choose to have their children educated well without their involvement. On the other hand, there are just as many stories of low income students attending poor schools who excel due to attentive and caring parent(s). I have several good friends with children adopted from less than stellar situations such as the birth mother’s drug use. Their children attend public school and excel. The difference is parents who care to be involved with their children’s education. Private schools do indeed outperform public schools, but so do public charter schools. What they have in common is parents who care.

Posted by: Silence Dogood at August 30, 2009 11:39 AM
But s thinks:

I would really like to see a poll of teachers listing the factors they think would improve education. I believe even the staunchest union teacher would list motivated students with active parent support of education and discipline as the top factor. I would bet that it would beat out family income or school infrastructure or equipment by a sound margin.

Posted by: s at August 30, 2009 11:48 AM

August 16, 2009

Great Post!

I enjoy reading Ann Althouse. Oddly, I don't read her daily, but I wait for Instapundit to link. I am going to have to change that that; she has an interesting voice, and I appreciate her rational reasonable style.

Today she massacres a post at "The Moderate Voice" blog which called for a boycott of Whole Foods based on John Mackey’s awesome guest editorial. I jumped when I first read the Mackey column, wondering how the Utne Reader crowd I see at the Boulder Whole Foods would react to Mackey's assault on Socialism. Mercy!

Althouse is right. though:

I'll bet the liberals and progressives keep going to Whole Foods, which is about a high-quality selection of goods sold in a pleasant, slightly posh environment. I don't think people are going there to make a political statement, and I don't think people will boycott it to make a political statement — or at least not to make a statement about their support for health care reform, which, you may note, people are not fired up about. People are fired up against the legislation, and Whole Foods may gain some new customers, but we longtime Whole Foods shoppers go there for personal benefit and indulgence (which may include of smidgen of feeling good about greenness and "fair trade").

She ends by saying the Whole Foods in lefty Madison showed no sign of reduced business in her last visit.

It is a great post and I highly recommend a read in full.

UPDATE: Randy Balko is going to try to take up the slack and shop more at WF. He makes a great point:

Let me see if I have the logic correct here: Whole Foods is consistently ranked among the most employee-friendly places to work in the service industry. In fact, Whole Foods treats employees a hell of a lot better than most liberal activist groups do. The company has strict environmental and humane animal treatment standards about how its food is grown and raised. The company buys local. The store near me is hosting a local tasting event for its regional vendors. Last I saw, the company’s lowest wage earners make $13.15 per hour. They also get to vote on what type of health insurance they want. And they all get health insurance. The company is also constantly raising money for various philanthropic causes. When I was there today, they were taking donations for a school lunch program. In short, Whole Foods is everything leftists talk about when they talk about “corporate responsibility.”

And yet lefties want to boycott the company because CEO John Mackey wrote an op-ed that suggests alternatives to single payer health care? It wasn’t even a nasty or mean-spirited op-ed. Mackey didn’t spread misinformation about death panels, call anyone names, or use ad hominem attacks. He put forth actual ideas and policy proposals, many of them tested and proven during his own experience running a large company. Is this really the state of debate on the left, now? “Agree with us, or we’ll crush you?”

These people don’t want a dicussion. They don’t want to hear ideas. They want you to shut up and do what they say, or they’re going to punish you.


Posted by John Kranz at 12:28 PM | Comments (0)

July 1, 2009

Walmart*

Those who love liberty are pretty reliable to step up and defend Walmart from its many enemies. We'll fight off the back-to-the-cavers who want a 1900 grocery with a pickle jar. We'll fight religious wackos upset that the company sells pants to women.

And in the end, as Adam Smith predicts, we'll be sold out by the firm's rent-seeking. Will they make a case for liberty? No. Jimmy P details Walmart's coming out in favor of government mandate that employers provide health insurance. In short, they can afford it and many competitors cannot. Pethokoukis links to Heritage and CATO:

An employer mandate to provide health insurance would enhance Wal-Mart’s cost advantage. Wal-Mart has 1.4 million U.S. employees, and can negotiate a health insurance contract for them all at once. As a large multi-state employer, they can self-insure and provide coverage under federal ERISA regulations, which exempts them from costly compliance with most state health insurance regulations.

Wal-Mart's small competitors have neither of these advantages. Employers with less than 20 employees often pay more than twice as much per employee for the same coverage, and small employers must comply with sometimes-onerous state regulations.


Now is time for ThreeSourcers to shove back in my face my frequent suggestion that a corporation exists only to maximize value for its shareholders. If Walmart can crush Target as it crushes liberty, I should cheer, right?.

yay.

Posted by John Kranz at 4:08 PM | Comments (3)
But Boulder Refugee thinks:

You hit the nail on the head, but it's not a new concept. In business school (lo these many years ago)we learned about companies using regulations as a competitive weapon - increase barriers to entry for innovative companies and increase the costs of your competitors. We studied it more as an observation than as a "how to," but there's a fine line in that distinction.

Companies are, or at least should be, dispationate objects. Otherwise, the become like GM. However, they are run by people and therein lies the weak link.

Posted by: Boulder Refugee at July 1, 2009 4:34 PM
But jk thinks:

And yet it hurts to have this company that all but defines capitalism treat it so cavilerly.

Posted by: jk at July 1, 2009 4:45 PM
But Perry Eidelbus thinks:

Was meaning to blog about this myself. This is just the latest case demonstrating the adage, "Government makes criminals of us all." Wal-Mart is put in the unenviable position of having to choose between Bad and Really Bad. Consider this: if it were so advantageous for Wal-Mart to push for mandated employer-provided health insurance, why didn't it before?

Wal-Mart's actions prove that it prefers the status quo. However, now it has to support some sort of health care "reform" BS, in the hopes that it will placate the feds and stall the nationalization movement. So, I'm willing to give Wal-Mart a bit of a break here. It's not to the level of Standard Oil, which lobbied for hefty insurance requirements as artificial barriers to entry for its competitors.

Posted by: Perry Eidelbus at July 2, 2009 12:00 PM

Independence Day

Hat-tip: @ariarmstrong

Posted by John Kranz at 12:47 PM | Comments (0)

June 30, 2009

Civil Evil

I must, in fairness, link to a WSJ editorial today that strongly takes my blog brother br's side of the Madoff sentence.

On sentencing 71-year-old Bernard Madoff yesterday to 150 years, federal Judge Denny Chin said, "Here the message must be sent that Mr. Madoff's crimes were extraordinarily evil."

"Evil" is a word that has fallen out of political fashion, suggesting as it does intent or action that is irredeemable. Politicians, especially now, prefer to routinely insinuate vaguely defined moral failure against individuals, corporations and entire industries for opposing an equally vague standard of the public good.

No such problem attends Bernard Madoff, who himself yesterday described a personality willing to defraud and debase all who came in contact with him. Madoff's sentence and Judge Chin's remarks fit the crime. They are a rare exercise in moral clarity.


I'm all for moral clarity and agree that Madoff clearly showed premeditation and mens rea. It still seems out of line to me with typical sentences for physical violence and murder, but perhaps my father and G.K. Chesterton were right about this not being a perfect world.

Dr. Helen asks my question. Many interesting comments.

Posted by John Kranz at 9:47 AM | Comments (0)

June 29, 2009

But with good behavior, he'll be out in 130...

Does anybody really think that Bernie Madoff deserves 150 years?

NEW YORK – Convicted Wall Street swindler Bernard Madoff was sentenced to 150 years in prison Monday for a fraud that the judge called so "extraordinarily evil" that he needed to send a message to potential copycats and to victims who demanded harsh punishment.

Again, my preference would be to have fewer but more just laws and enforce them fully. But I suspect that if some kid kills me in a botched carjacking, he'll tell the judge that Mommy didn't love him and he'll be out in a few years. I'm glad this judge comprehends the importance of property rights, but I suggest that this sentence is part-and-parcel of a current bias against "money folk."

Posted by John Kranz at 4:52 PM | Comments (1)
But Boulder Refugee thinks:

Would you feel better if he'd only been sentenced to 100 years? Or 50? He'd be eligible for parole at age 110.

For years, liberals have decried the sentences meted out to drug offenders as being overly harsh compared to white collar crime. Just proves the old adage that some people will complain if you hang 'em with a new rope.

Personally, I don't find the Madoff sentence excessive. He should spend the rest of his life cleaning toilets with his toothbrush. It's not like he was picking the pockets of unsuspecting tourists in Times Square to feed his kids. This guy ruined the retirement for thousands of people in order to live better than a king - and knew exactly what he was doing.

Posted by: Boulder Refugee at June 29, 2009 5:20 PM

June 23, 2009

But They'll Rock at Health Care

I heard this story on the mornig news:

WASHINGTON — The subway train that plowed into another, causing a crash that killed seven and injured scores of others in the nation’s capital, was part of an aging fleet that federal regulators had recommended three years ago be phased out or retrofitted, a safety investigator said Tuesday.

Debbie Hersman of the National Transportation Safety Board said the Metrorail transit system “was not able to do what we asked them to do.”

The rush-hour crashed sent more than 70 people to area hospitals and killed at least seven people. The three-decades-old Metro system shuttled tourists and local commuters from Washington to Maryland and Virginia suburbs.


I hate to be callous after such a tragedy, but why don't other people immediately -- or shortly -- think what I thought: "There's government for you, wait'll they take over health care!" Every news report is rife with tales of public misfeasance and malfeasance. Yet I'm an outlier for suggesting that maybe government should not take on additional responsibilities.

I don't expect everyone to read to read Hayek, but how can they continue to never put two and two together? Megan McArdle suggests that Obama fixes Medicare first, That's a great idea -- I'd suggest they fix anything first.

UPDATE: John Stossel offers a slightly less macabre example:

It amazes me that on the front page of the Sunday New York Times there is an article that says there is “wide-support for government-run healthcare”, and yet right adjacent is a giant story on how the veterans administration is botching operations . Don’t they draw connections? Government can botch and botch again but the public and the New York Times still see more government as the solution


Posted by John Kranz at 10:59 AM | Comments (3)
But Keith thinks:

Here's my campaign slogan: "Protecting America from the Train Wreck of Government Heath Care."

Hmmm. This really is a great metaphor for the whole of the Federal government, isn't it? Not to appear hard-hearted to the innocent victims here, but there is a delicious irony here.

Posted by: Keith at June 23, 2009 12:53 PM
But Boulder Refugee thinks:

I think you guys are missing something here. There is actually an opportunity for huge cost savings by leveraging existing core competences within government:

Admissions can be handled by the DMV
Medical Imaging by the USGS
Medical Records by the Library of Congress
Surgery by USDA
Preventative care by the National Weather Service
Food services by FEMA
Billing by the IRS
...and the whole thing will be delivered by the Post Office.

Posted by: Boulder Refugee at June 23, 2009 7:24 PM
But jk thinks:

Don't forget those great GM ambulances!

Posted by: jk at June 23, 2009 7:43 PM

June 21, 2009

Madame Prime Minister

Hat-tip: Legal Insurrection

Posted by John Kranz at 10:58 PM | Comments (0)

June 14, 2009

Ayn Rand's Revenge

With a timely look at the question of what defines conservatism here is another revealing link from brother Russ - 'William F. Buckley vs. Ayn Rand: Ayn Rand's Revenge.'

And unfortunately, Buckley´s insecure rants against Rand retarded the intellectual progress of the right for decades.

The important point here involves Buckley, but it involves a lot more. The issue with Buckley is that he truly had nothing to contribute intellectually. And when faced with a true intellectual like Rand, all he could do was guttersnipe. Yet the wider point pertains to conservatism today.

Until it begins to intellectually justify itself in a logical way, conservatism will remain lost, and statism will continue its march. Rand provided the intellectual justification for capitalism and liberty and she did so by reference to the fundamental metaphysical facts of reality and human existence. She did not appeal to tradition or the supernatural. She appealed to the rational. And the public has been responding to her ever since.

Buckley and his cohorts brag about their electoral successes-"we elected Reagan" they chime. But what permanent changes have been made? The procession of the welfare state goes on. And who can stop it, people who say God went "poof" and then there were rights?

Rand made the case against the welfare state root and branch. She was the first to make a secular case against Communism and Socialism, and the first to make a fully secular defense of American values. The fact that her ideas were shut out by Buckley hurt the entire cause of Americanism.

Posted by JohnGalt at 6:11 PM | Comments (2)
But jk thinks:

Start with something positive, to bring the poster around to your side and establish your reasonableness. Well, I agree that the Conservative movement would have done better to adopt more of Ayn Rand's ideas.

And I approve of the word "gutttersniping." It describes McHugh's column pretty well.

Beyond that, you might put me down as a "no."

For a follower of Ayn Rand to denigrate another author for personal peccadilloes is a little rich. Even her most sympathetic biographers admit to her "insensitivities." Buckley's kid has written a Daddy Dearest book, but he and Pat were pretty well loved by the staff of National Review and even by many of his ideological opponents.

If Buckley's movement has failed because we have Socialism in the US, didn't Rand fail? And Hayek, Mises, Milton Friedman? All a bunch of big losers?

Buckley wrote about 600,000 books, hosted what was the longest running show on PBS, started one of the most important political magazines of out time, and shepherded a movement that, yes, did get President Reagan elected. Freed tens of millions from Communism. Launched the greatest peacetime expansion of the economy in the 20th Century.

I really don't see a tell-all book as Ms. Rand's revenge. I do, sadly (and maybe the little Objectivist kiddies should leave the room for this bit) see this as emblematic of Rand's followers' addition by subtraction: start with 20 people who value individual freedom and property rights -- then kick out 11 who aren't pure enough and enjoy nine devout followers. That's where "Revenge" against ideological allies gets you.

You might sell some books with that but you will not get people elected and you will not impede the loss of freedom.

Posted by: jk at June 15, 2009 10:42 AM
But johngalt thinks:

We can't help but read under the influence of our preconceptions, can we? I wondered why the author even broached the "personal peccadilloes" subject except that was a major element of the younger Buckley's book. Upon re-reading it seems it was the reverse of what you suggest. Buckley apparently "would ridicule Rand on a personal basis for alleged personal shortcomings" and now gets his comeuppance at the hand of his own son.

Before reading this piece I had no real sense of a rift between Buckley and Rand, nor any clear explanation for the limited GOP adoption of Rand's economic ideas other than her atheism. Mr. McHugh's article gives a brief insight into both of these. And the title refers to the revenge of Rand's ideas as millions flock to read her magnum opus Atlas Shrugged (Amazon sales rank #84 in paperback) and thousands wave "Don't Tread On Me" flags at TEA Party rallies following the electoral return of unapologetic statism a mere 2 decades after Reagan left office.

The author claimed that a government rooted in Rand's objective justification for capitalism and liberty would be more enduring than one based on the idea that "God went 'poof' and then there were rights." Until this is tested it remains only a hypothesis, but the latter tactic has been dismantled by the Secular Progressive left in less than a generation.

I don't read the author as suggesting that anyone be "kicked out" of the popular party of capitalism and liberty (whenever that party actually emerges). The criticism is that Buckley used his considerable influence to "shut out" the ideas of Ayn Rand from mainstream Republican politics. Why he did this is academic. Far more important is undoing his damage. You said that the conservative movement would have done better to adopt more of Ayn Rand's ideas and Joseph McHugh and I say, "Better late than never, and no time like the present." Defend capitalism and liberty in secular terms and watch the healthy growth of a new political movement: Americanism.

Posted by: johngalt at June 15, 2009 7:47 PM

June 11, 2009

Enough to Make You Doubt Socialism!

Screw the cats -- here's your ThreeSources humor for the day.

Senators Feinstein and Collins are shocked, shocked! that a little plan for government meddling went astray. It was a great idea mind you, they cooked it up with the help of Sen. Schumer:

It's amazing how quickly a good idea can go bad in Washington. In January, we joined with Sen. Charles Schumer to introduce a bill that would allow Americans to trade in gas-guzzling cars in exchange for vouchers worth up to $4,500 toward the purchase of vehicles with greatly improved fuel economy. This legislation was modeled after programs in California and Texas that improved fuel efficiency, reduced pollution, and stimulated auto sales.

But then some of those evil lobbyists -- who still are so misguided as to think they have a right to petition the government when it writes rules for their industry -- stepped in and messed it all up.
Our "Cash for Clunkers" proposal was a win-win for the environment and the economy. Then Detroit auto industry lobbyists got involved. Soon a rival bill emerged in the House, tailored perfectly to the auto industry's specifications.

The House bill was written so quickly that one of its main components -- a provision that would have excluded any vehicle manufactured overseas -- had to be removed because it violated trade laws. But the worst item on the auto industry's wish list is still at the heart of the bill -- a provision that undermines fuel-efficiency standards.

On Tuesday, the House approved this legislation, which would subsidize the purchase of a new Hummer H3T (16 mpg) or a new Dodge Ram 1500 4x4 truck (15 mpg), but not a two-year-old Ford Focus (27 mpg) or used Chevy Colorado (20 mpg). A companion bill is pending in the Senate.


I dare you to read this with a straight face as it only gets worse. It never strikes these two leading intellectual lights of the Senate that maybe the problem is government intrusion.

Un. Bee Leave. Able.

Posted by John Kranz at 12:36 PM | Comments (4)
But Perry Eidelbus thinks:

"a win-win for the environment and the economy."

No, it's for environmentalist wackos and the auto industry, which are subsets of the larger groups.

Not mentioned is the third party to the proceedings: the taxpayer. Actually, they'd be fourth. The third party is the neighbor who trades in his car at the taxpaying neighbor's expense.

It's "win-win" in the same way a wolf and a fox both "win" after raiding the chicken coop. Or win-win-win if you include the vulture that scavenges what's left. It's easy to brag about the winners when you omit any mention of losers.

Posted by: Perry Eidelbus at June 11, 2009 4:07 PM
But jk thinks:

Perry: love the fox and wolf "win-win" line -- well done.

Also some serious Bastiat action as a country is paying to put functioning, serviceable motorcars into a shredder. That's the ticket to prosperity! "See we'll make money fixing all these windows..."

Posted by: jk at June 11, 2009 7:05 PM
But Lisa M thinks:

Because anyone who can afford to drop $60 grand on a vehicle that serves no other purpose other than a drivable phallic symbol will clearly be convinced to trade in their manhood for a dinky little Prius after being enticed by Susan and Dianne's luscious offer.

Laugh out loud stupid.

Posted by: Lisa M at June 11, 2009 7:22 PM
But Perry Eidelbus thinks:

On the thought of broken windows, how about we sentence state-worshippers to death so that we can create thousands of jobs for death row guards and executioners.

Posted by: Perry Eidelbus at June 12, 2009 1:53 PM

May 19, 2009

Limited Government

We had a spirited and interesting discussion a few posts down.

I went hunting for the exact quote I was looking for from James Madison, hampered badly by expecting it to be John Quincy Adams: "I cannot undertake to lay my finger on that article of the Constitution which granted a right to Congress of expending, on objects of benevolence, the money of their constituents."

I found it as a reference in a Walter Williams column from 2006. Professor Williams, of course, makes my argument about limited government far better than I:

Each year since 2004, on Sept. 17, we commemorate the 1787 signing of the U.S. Constitution by 39 American statesmen. The legislation creating Constitution Day was fathered by Sen. Robert Byrd and requires federal agencies and federally funded schools, including universities, to have some kind of educational program on the Constitution.

I cannot think of a piece of legislation that makes greater mockery of the Constitution, or a more constitutionally odious person to father it -- Sen. Byrd, a person who is known as, and proudly wears the label, "King of Pork." The only reason that Constitution Day hasn't become a laughingstock is because most Americans are totally ignorant of, or have contempt for, the letter and spirit of our Constitution.


I think we are seeing what happens when you believe that government should do whatever it wants, as long as it is swell. FDR had to fight off the Hughes Court, LBJ had a far more divided Congress. President Obama's supra Constitutional escapades are meeting far less organized resistance.

I don't see how we can forcefully object to his trampling of private property and contract rights as we support the adoption and enforcement of unconstitutional powers that we like. It's a short piece, well worth the read.

Posted by John Kranz at 11:00 AM | Comments (3)
But Perry Eidelbus thinks:

I presume WW shortened the quote from Madison's Federalist #45 because of length limitations:

"The powers delegated by the proposed Constitution to the federal government are few and defined. Those which are to remain in the State governments are numerous and indefinite. The former will be exercised principally on external objects, as war, peace, negotiation, and foreign commerce; with which last the power of taxation will, for the most part, be connected. The powers reserved to the several States will extend to all the objects which, in the ordinary course of affairs, concern the lives, liberties, and properties of the people, and the internal order, improvement, and prosperity of the State."

But hey, Madison only wrote much of the thing himself, so what did he know?

I once had an overtly socialist political science professor justify social welfare programs to our class, saying, "The Constitution gives Congress the power to tax and spend to promote the general welfare." And most Americans are state-worshipping enough to believe this. As I've pointed out, until 1865, the federal government derived most of its revenues from a quite modest (i.e. not to the levels of Whig/Repuglican protectionism) tariff.

Posted by: Perry Eidelbus at May 19, 2009 3:11 PM
But Keith thinks:

Perry: I've always thought one of the cleverest parts of the leftward slouch was slapping the label "Welfare" on the redistribution of tax money from earners to non-earners, since it would lend legitimacy to the payments in the eyes of the public. But I've always thought the specific choice of the words "general welfare" meant "the welfare of all" rather than "the welfare of a few at the expense of others," and that it referred to things that would benefit all, such as roads.

Also, the phrase "general welfare" is from the preamble, not from any specific section, and therefore is not an enumerated power.

Would you say that rationale is valid?

Posted by: Keith at May 20, 2009 7:23 PM
But Perry Eidelbus thinks:

Absolutely correct. "Welfare" has been so perverted over the last several decades. I realized this as a teenager, when I read some idiotic bleeding heart op-ed decrying welfare cuts, saying that welfare "was a concept considered so benign that the Founding Fathers put it in the preamble to the Constitution." That's complete poppycock, as anyone who's read Madison can tell you.

Posted by: Perry Eidelbus at May 21, 2009 9:13 AM

May 14, 2009

Mark Steyn

I highly recommend the Hillsdale College "Imprimus." It's a free mailing usually adapted from a speech at Hillsdale. They are very good, and it is free to sign up.

Glenn Reynolds links to Mark Steyn's April 2009: Live Free or Die. I'll treat you to two excerpts. First his contretemps with the "human rights" commissions in Canada:

it seemed bizarre to find the progressive left making common cause with radical Islam. One half of the alliance profess to be pro-gay, pro-feminist secularists; the other half are homophobic, misogynist theocrats. Even as the cheap bus 'n' truck road-tour version of the Hitler-Stalin Pact, it made no sense. But in fact what they have in common overrides their superficially more obvious incompatibilities: Both the secular Big Government progressives and political Islam recoil from the concept of the citizen, of the free individual entrusted to operate within his own societal space, assume his responsibilities, and exploit his potential.

Awesome. Can any ThreeSourcer not weep at the simple power of that? Then he makes a point I always try to make on spending. Let's say he makes it pretty well:
But forget the money, the deficit, the debt, the big numbers with the 12 zeroes on the end of them. So-called fiscal conservatives often miss the point. The problem isn't the cost. These programs would still be wrong even if Bill Gates wrote a check to cover them each month. They're wrong because they deform the relationship between the citizen and the state. Even if there were no financial consequences, the moral and even spiritual consequences would still be fatal. That's the stage where Europe is.

It only gets better.

Posted by John Kranz at 4:57 PM | Comments (0)

May 4, 2009

Requiescat in pace

It is easier to find heroes among writers, pundits or academics than legislators and politicians. Thinkers are far less prone to temptations and pragmatism. President Reagan remains an exception, as does his economic inspiration, Rep. Jack Kemp.

Kemp, who died Saturday at age 73, was among the most important Congressmen in U.S. history. He wasn't powerful because he held a mighty post, and he never served in the House majority. He helped to transform the Republican Party though he was never its Presidential standard bearer. His influence sprang from the power of his ideas, and from the sincerity and enthusiasm with which he spread them.

A celebrated pro quarterback, Kemp was an unlikely intellectual. Yet amid the economic troubles of the 1970s, he immersed himself in the details of fiscal and monetary policy. Along with a handful of others, many of whom wrote for this newspaper, Kemp became a champion for the classical economic ideas that challenged the Keynesian orthodoxy of that time. He also had to mount an insurgency inside the Republican Party, which for decades had been dominated by budget-balancers who saw their fate mainly as moderating and paying for liberal excess

.

Posted by John Kranz at 10:54 AM | Comments (0)

April 22, 2009

Exploit-the-Earth Day

In 1970 a US Senator created 'Earth Day' to "inspire awareness and appreciation for the earth's environment." But this movement has since metastasized from "appreciating" the earth's environment to deifying it. As a result, any productive human activity can be villified as "pollution."

In contrast, Objectivist philosopher and publisher Craig Biddle wrote that the correct moral path is to celebrate "Exploit-the-Earth Day" instead. [email article - Click 'continue reading' for the full text.]

Environmentalism rejects the basic moral premise of capitalism—the idea that people should be free to act on their judgment—because it rejects a more fundamental idea on which capitalism rests: the idea that the requirements of human life constitute the standard of moral value. While the standard of value underlying capitalism is human life (meaning, that which is necessary for human beings to live and prosper), the standard of value underlying environmentalism is nature untouched by man.

For at least 45,000 years human beings have been exploiting the resources of earth and nature for their survival and prosperity. There is certainly no rational reason to quit now. In celebration of exploiting the earth I have created two original prints and I publish them here now for free public use.

There is no middle ground here. Either human life is the standard of moral value, or it is not. Either nature has intrinsic value, or it does not.

On April 22, make clear where you stand. Don’t celebrate Earth Day; celebrate Exploit-the-Earth Day—and let your friends, family, and associates know why.

Hat tip: jg's friend, henceforth (and long overdue) to be known as 'brother' Russ.

{Hint: Right-click on 'save target as' not 'save picture as' below so that you'll get the high resolution versions.}


________________________________________________________________________
Op-ed from The Objective Standard

On April 22, Celebrate Exploit-the-Earth Day

by Craig Biddle


Because Earth Day is intended to further the cause of environmentalism—and because environmentalism is an anti-human ideology—on April 22, those who care about human life should not celebrate Earth Day; they should celebrate Exploit-the-Earth Day.

Exploiting the Earth—using the raw materials of nature for one’s life-serving purposes—is a basic requirement of human life. Either man takes the Earth’s raw materials—such as trees, petroleum, aluminum, and atoms—and transforms them into the requirements of his life, or he dies. To live, man must produce the goods on which his life depends; he must produce homes, automobiles, computers, electricity, and the like; he must seize nature and use it to his advantage. There is no escaping this fact. Even the allegedly “noble” savage must pick or perish. Indeed, even if a person produces nothing, insofar as he remains alive he indirectly exploits the Earth by parasitically surviving off the exploitative efforts of others.

According to environmentalism, however, man should not use nature for his needs; he should keep his hands off “the goods”; he should leave nature alone, come what may. Environmentalism is not concerned with human health and wellbeing—neither ours nor that of generations to come. If it were, it would advocate the one social system that ensures that the Earth and its elements are used in the most productive, life-serving manner possible: capitalism.

Capitalism is the only social system that recognizes and protects each individual’s right to act in accordance with his basic means of living: the judgment of his mind. Environmentalism, of course, does not and cannot advocate capitalism, because if people are free to act on their judgment, they will strive to produce and prosper; they will transform the raw materials of nature into the requirements of human life; they will exploit the Earth and live.

Environmentalism rejects the basic moral premise of capitalism—the idea that people should be free to act on their judgment—because it rejects a more fundamental idea on which capitalism rests: the idea that the requirements of human life constitute the standard of moral value. While the standard of value underlying capitalism is human life (meaning, that which is necessary for human beings to live and prosper), the standard of value underlying environmentalism is nature untouched by man.

The basic principle of environmentalism is that nature (i.e., “the environment”) has intrinsic value—value in and of itself, value apart from and irrespective of the requirements of human life—and that this value must be protected from its only adversary: man. Rivers must be left free to flow unimpeded by human dams, which divert natural flows, alter natural landscapes, and disrupt wildlife habitats. Glaciers must be left free to grow or shrink according to natural causes, but any human activity that might affect their size must be prohibited. Naturally generated carbon dioxide (such as that emitted by oceans and volcanoes) and naturally generated methane (such as that emitted by swamps and termites) may contribute to the greenhouse effect, but such gasses must not be produced by man. The globe may warm or cool naturally (e.g., via increases or decreases in sunspot activity), but man must not do anything to affect its temperature. And so on.

In short, according to environmentalism, if nature affects nature, the effect is good; if man affects nature, the effect is evil.

Stating the essence of environmentalism in such stark terms raises some illuminating questions: If the good is nature untouched by man, how is man to live? What is he to eat? What is he to wear? Where is he to reside? How can man do anything his life requires without altering, harming, or destroying some aspect of nature? In order to nourish himself, man must consume meats, fruits, and vegetables. In order to make clothing, he must skin animals, pick cotton, manufacture polyester, and the like. In order to build a house—or even a hut—he must cut down trees, dig up clay, make fires, bake bricks, and so forth. Each and every action man takes to support or sustain his life entails the exploitation of nature. Thus, on the premise of environmentalism, man has no right to exist.

It comes down to this: Each of us has a choice to make. Will I recognize that man’s life is the standard of moral value—that the good is that which sustains and furthers human life—and thus that people have a moral right to use the Earth and its elements for their life-serving needs? Or will I accept that nature has “intrinsic” value—value in and of itself, value apart from and irrespective of human needs—and thus that people have no right to exist?

There is no middle ground here. Either human life is the standard of moral value, or it is not. Either nature has intrinsic value, or it does not.

On April 22, make clear where you stand. Don’t celebrate Earth Day; celebrate Exploit-the-Earth Day—and let your friends, family, and associates know why.

***

Posted by JohnGalt at 9:18 AM | Comments (2)
But Keith thinks:

In honor of Earth Day, I suppose we should remind everyone of the awesome power of green energy:

http://www.youtube.com/watch?v=OKcD_aLZ9EI

Well, okay, it's more of a bluish-green.

Posted by: Keith at April 22, 2009 8:20 PM
But johngalt thinks:

HA! The people waiting with breathless anticipation remind me of the ones on the train in the 'Atlas Shrugged' tunnel scene.

Posted by: johngalt at April 23, 2009 12:33 PM

April 18, 2009

Dialog is for Infidels

Here I offer a direct contrast to the enlightened ideas of brothers jk and cyrano's Dr. John Lewis speech at the 4-15-09 TEA Party in Charlotte, North Carolina. It was posted last month and is roughly the same length as the Lewis video.

This serves as a timely reminder that the war with radical Islamists is not over. "President Obama, are you listening?"

Credit to my brother (the one by birth) for passing this on to me.

Posted by JohnGalt at 6:51 PM | Comments (2)
But Boulder Refugee thinks:

This is a great post, JG, but apparently you didn't get the memo. All we have to do is go over there and apologize to them, maybe bow a few times, tell them how "We're not going to repeat the mistakes of the failed policies of the past," and everything will be solved. We just need to take the time to listen and understand what we did to make these people hate us.

Posted by: Boulder Refugee at April 20, 2009 3:20 PM
But johngalt thinks:

Sarcasm noted.

If one really wants to know why "these people hate us" they could read Walid Shoebat's book by that name. I have not read it but from what I heard him say Sunday night on Bill Cunningham's show it is directly analogous to Nazi ideology, replacing purity of race with purity of faith. He said that muslims are now going through the same process as the Nazis did, or something to that effect.

Posted by: johngalt at April 21, 2009 4:07 PM

April 2, 2009

Latest on the Atlas Shrugged Movie

The rumored Atlas Shrugged movie may start filming next year:

Producers are looking to shoot next year, driven in part by the timeliness, as well as by a clause in the option. A high net-worth individual with whom the Baldwins have partnered controls the option, but that option would revert to the Rand estate if production doesn't begin by the end of 2010.

I.e. in time for release during the 2012 election season.

Posted by JohnGalt at 2:53 PM | Comments (4)
But Keith thinks:

JG: my biggest fear is that even a three-hour movie would have to cut too much material to do it justice. I'd still like to see this as a twelve-episode miniseries. It worked for "Band of Brothers."

I also read that Angelina Jolie is out. Who do the ThreeSourcers want to see cast?

Posted by: Keith at April 2, 2009 3:48 PM
But Boulder Refugee thinks:

The Refugee will nominate Kelsey Grammer and Bo Derek, two individuals for whom that acting should not be a stretch.

Posted by: Boulder Refugee at April 2, 2009 5:33 PM
But johngalt thinks:

I'm not so confident that the story could hold an audience through a trilogy, much less a miniseries, being bereft of trolls and elves and wookies and such. Think of the movie as the Cliff's Notes version of the book.

Casting: Hmmm, that's a good question. If they were younger I'd like Kurt Russell and Goldie Hawn, but Goldie would have to become a brunette. (Sorry blondes.) Still, with the same movie magic that made Harrison Ford a believable Indiana Jones in Kingdom of the Crystal Skull they might just pull it off.

Dagny just offered up Liam Neeson as Galt (OK with me) and she said Dagny should be cast as a redhead (also OK with me.)

Posted by: johngalt at April 3, 2009 11:12 AM
But johngalt thinks:

Speaking of the Atlas Shrugged Cliffs Notes, it was written by Objectivist Andrew Bernstein, whom dagny and I have met, and is widely praised. Dr. Bernstein officiated at the wedding of friends of ours and we had the pleasure of driving him to and from the ceremony. The ceremony was held in the same location as ours: The amphitheater on Flagstaff Mountain near Boulder.

Posted by: johngalt at April 3, 2009 11:30 AM

March 27, 2009

The Virtue of Selfishness

Last month Keith and I discussed Christian charity in the context of Rand's Objectivist philosophy that "altruism is incompatible with freedom, with capitalism, and with individual rights. One cannot combine the pursuit of happiness with the moral status of a sacrificial animal" she said.

A recent post on Dr. Helen's blog has a clip of Ayn Rand explaining selfishness to Phil Donahue: (very near the end) "If you made it yourself... then you should keep all of it. Why shouldn't you, you made it?"

The comments include a discussion of charity. Trey says, "I agree with Rand's political philosophy, but her ideas concerning charity go against my spiritual beliefs" and Laura says, "For me, and presumably for Trey, charity is a primary virtue" and "For a Christian, charity is not optional. We don't need to make other people be charitable, but we ourselves must be."

Naturally, I had to chime in.

Laura and Trey, You may not need to make other people be charitable, but the leftists in our government do. Since you consider charity to be a "primary virtue" then you cannot fault the leftists for forcing others to "be charitable" (as you said you must be.)

This is how Christian altruism enables Marxist-Leninist policies to proliferate in western governments. (If something is "virtuous" then how is a government mandate for it not also virtuous?)

Honorable mention also for Rand's slapdown of Donahue over middle eastern oil (at the very end of the clip.)

Hat tip: Cyrano via email

UPDATE - 3/30, 01:57 EDT: Posted a new comment on Dr. Helen (number 26).

Laura, I certainly don't believe that government mandated virtue is virtuous, but was making the case that "charity as virtue" is part of the leftists' justification for implementing their statist policies within a government that, as Seerak so eloquently stated it, "vested moral and political sovereignty in the individual." Or at least did so at its inception. My intent was not to "explain Christianity to Christians" but to explain how the Christian tradition of charity is leveraged by non-Christians, anti-Christians even, to further their own collectivist, egalitarian aims.

The original subject here was Rand's opinion on charity, which you quoted from her as essentially "not a moral duty or a primary virtue." But one must also be consciously aware of the distinction between charity and altruism. Charity is, as Rand said in your quote, "helping other people, if and when they are worthy of the help and you can afford to help them." But when a philosophy makes a virtue of helping other people without first making these individual value judgements or worse, after first judging them unworthy of help, then charity becomes altruism. This is the type of "charity" that is practiced by governments, for everyone must be treated "fairly" and "equally" in that context. It is not merely that this charity is forced upon the givers, but that the receivers can be completely void of any redeeming value and still receive.

At the beginning of the Donahue interview Rand said she regarded altruists as "evil." In an essay on Man's Rights by Ayn Rand she wrote: "America’s inner contradiction was the altruist-collectivist ethics. Altruism is incompatible with freedom, with capitalism and with individual rights. One cannot combine the pursuit of happiness with the moral status of a sacrificial animal." This is the moral and philosophical base for her assertion at the end of the Donahue interview, "If you made it yourself... then you should keep all of it. Why shouldn't you, you made it?"

For those who have further interest, I discussed this essay on my own blog where I attempted to show how America's founding fathers unwittingly laid the foundation for the socialist future we now see our country rushing towards. See: http://www.threesources.com/archives/006223.html

The 6:18 pm March 28 comment there by 'Seerak' is interesting too, and worth a read...

Posted by JohnGalt at 10:45 PM | Comments (6)
But T. Greer thinks:

I dunno JG. One can agree with the statement, "Reading Atlas Shrugged is a good thing" without also agreeing with the statement "The government should force everybody to read Atlas Shrugged", right?

Furthermore, I would propose that this is a common misunderstanding of what the word "charity" truly means. Like many words ("virtue" being the most amusing example) the meaning of the word seems to have changed substantially over the several thousand years of its use.

These days, charity is just some ostensibly kind action you would normally perform for someone you care about, save that for it to count as "charity" you cannot really have any feelings towards the recipient at all. In fact, the less self interest involved in the transaction, the more "charitable" your happen to be.

I shudder for those who think this to be a virtue. Certainly the Apostle Paul did not. Originally, charity was "the pure love of Christ." Indeed, the word used in the original Greek - "agape" - means "love." In this sense then, charity is performing actions of service for another being because you love them.

I am quite sure that Christ would condemn performing "charitable" actions for any other reason than this. After all, did he not chastise those "who appear righteous unto men, but within are full of hypocrisy and iniquity" with the “damnation of hell�

I imagine a like judgment would be reserved for governments that pervert charity.

Posted by: T. Greer at March 28, 2009 1:58 PM
But Keith thinks:

Once again, I'm late to the table on a subject where I'm actually qualified to weigh in. Hmmmph. Shame on me.

TG, I agree with your proposition on the drift in the meaning of the word "charity," including your use of the word "agape" from the Greek - which was translated with the Latin "caritas" in the Vulgate, and became "charity" in the King James to distinguish it from the feelings-based affection that "love" would imply. Most modern translations use "love." C.S. Lewis' "The Four Loves" would be useful here. The word's use as "giving money" is a more recent usage than most would know.

Within Christianity, giving ought never be an act of obligation - after all, if it's an obligation, then it is not voluntary, and if not voluntary, then it's no good. That quote JG cites - "For a Christian, charity is not optional" - makes no rational sense, does it? If the act is not optional, but is mandatory, then it's not charity, but sort of a divine taxation. Yes?

Since Sunday is coming, allow me to drop an odd thought. If you all happen to have a Bible around somewhere, visit the fifth chapter of Acts, the first eleven verses, for the incident of Ananias and Sapphira. A man, Ananias, sold a piece of land and donated a part of it to feed the church, keeping the rest for himself - but pretended he was donating the entire proceeds. Peter's rebuke in verse four is critical: "While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal?"

In terms our modern ears would appreciate, what Peter was saying was "You were never under any obligation to give any part of your property. While you owned the land, your ownership was legitimate and respected; after you sold it, the money with yours to do with as you see fit." Neither God nor the church leadership ever laid any burden on him and his wife to pony up a dime. Fancy that!

If that's the only sermon you have to endure this weekend, count yourselves blessed. Perhaps one day, I'll regale you with a few instances where there, in fact, is a command to be selfish - and I'll bet a nickel you can't find them.

See? There's a benefit to having a Shepherd Book along for the ride after all.

Posted by: Keith at March 28, 2009 3:57 PM
But johngalt thinks:

Clarification: When I wrote: "(If something is "virtuous" then how is a government mandate for it not also virtuous?)" it was meant to be rhetorical. I used it as a one sentence version of the argument that leftists would make to justify government force in the name of a "virtue."

I certainly don't agree with that notion, but meant to illustrate that when Christians themselves go to the leftists and say, "you can't make people do that against their will" that part of their rebuttal will be, "why not, since charity is such a good thing? More of it is even better!"

TG is obviously not the only one to misinterpret me (so clearly I was not clear enough) - Laura back on Dr. Helen's blog read me the same way. Interesting stuff back over there. I need to (as I expected) go back and engage - soon. Alas, chores come first.

Posted by: johngalt at March 29, 2009 1:42 PM
But T. Greer thinks:

@JG: Sorry to misinterpret your words. I appreciate you clarifying what you meant on this point.

@Threesource Admins in general: Dagny asked a question on the post half way down the page from here that is relevant to this post but is a side-point to the political-axis discussion being had down there. As I do not want to distract from that discussion, I shall post my answer to it here. If this is inappropriate, feel free to delete this post.


Dagny writes, "Keith states that Christianity is based on, "a well-informed, evidence-based faith." Please, Keith, can you explain what that means? My understanding is that the main definition of faith in religious terms is, belief WITHOUT evidence."

I would suggest that once again we have a case where the passage of time has created a word that in now the opposite of its original meaning. One says "I have faith that he will pull his life together" or "I have faith in the American people's ability to meet the challenges of the world", the implication being that you are stating what you want to be true but is in no way self evident.

This is not faith, in its original sense. Found in the first verse of eleventh chapter of Hebrews is the correct definition: "Faith is the assurance of things hoped for, the evidence of things not seen."

Thus, having faith does not mean believing in something despite evidence to the contrary- it means having accepted evidence that is so strong no other belief could be possible.


I can illuminate on the nature of this evidence if you wish. (I imagine Keith will come along and with his preachery way of writing things explain it better than I can, as he usually does.) For the moment, my time pressed self will yield up these words from the book of Matthew:

"Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened

---Note to admins: Delete the preceding post. I html'd it wierd and my name is missing.---

Posted by: T. Greer at March 29, 2009 4:28 PM
But johngalt thinks:

Dagny's gone to bed so I'll take the liberty of asking you what observable evidence there can be which justifies belief in the unknowable?

By "observable" I mean objectively so, i.e. it's always there, every time, and can be seen by any observer (and not just Pons and Fleischmann.)

The phrase "Faith is the assurance of things hoped for, the evidence of things not seen" says to me that faith is a substitute for the assurance or the evidence.

Posted by: johngalt at March 30, 2009 2:17 AM
But Keith thinks:

JohnGalt and All: My apologies - as you can probably imagine, Sunday is a a busy workday for me, and I didn't have the opportunity to come back and participate in the conversation.

Out of respect for you, my gracious hosts, I'm going to not postjack ThreeSources and turn this into a theology blog. Instead, I'm going to invite you all to let me shift the venue for the faith part on this topic over to my turf here:

http://alhbible.wordpress.com

I hope y'all will forgive me the presumption, but I have taken the liberty of dedicating the thread to Dagny and JohnGalt, owing to it being their comments on this post and the "Twice As Many Now Believe.." post that prompted mine. The red carpet has been rolled out...

Posted by: Keith at March 30, 2009 5:37 PM

March 26, 2009

Twice as many now believe 'U.S. evolving into socialist state'

Before Obama was elected president a good friend disputed our impassioned arguments that America is becoming a socialist country. "I've been to Europe many times and I know what socialism looks like. We're not there and we're not going there anytime soon." Every time I see him I resist the urge to ask him about this again. But TechnoMetrica Market Intelligence has been asking, and compared the answers now to those from last August.

March%202009%20US%20socialism%20poll.gif

A thumbnail summary of the results is that among Republicans and independents, the group who believes America is becoming a socialist country has doubled (from 1/3 to 2/3 of Republicans and from 1/4 to 1/2 of independents). Democrats, more eager to support the ideology than speak its name, were more likely to see socialism in our future under Bush than Obama.

The link is a brief essay and explains the results of the larger poll as representing three groups: Undeclared Socialists, Passionate Capitalists, and Hybrid Deniers. (Worth reading just to see those in the squishy middle called "deniers.")

Posted by JohnGalt at 5:12 PM | Comments (15)
But T. Greer thinks:

JK & JG- You have taken everything I was going to say about the liberty/centralized power scale out of my mouth. Darn.

For the record, I am also a fan of those nice quandrant political scales. The one used by the Republican Liberty Caucus is my favorite of such sorts.

Posted by: T. Greer at March 27, 2009 1:42 PM
But johngalt thinks:

Yes, I found it ironic myself that I found so much common ground with the Ozark preacher. (Preachers ain't all bad, right Keith? :) The best parts of Christianity really are just Perry and the founder's 'Natural Law' and Uncle Eric's 'Juris Naturalis.' This is very similar to Rand's "true nature of man as a rational animal" development for an objective morality. As such, I'm on board.

If the "social conservatives" like Huckabee would just "get out of our bedrooms" they would find much less resistance to the balance of their values.

Posted by: johngalt at March 27, 2009 3:29 PM
But Keith thinks:

jg: The best parts of Christianity really are just Perry and the founder's 'Natural Law' and Uncle Eric's 'Juris Naturalis.' Ummmm... not sure I'll go that road; somehow I'm more comfortable saying the best part of Christianity is that it's objectively true in its claims, thereby appealing to the rational animal in me. On the other hand, I'm totally satisfied with Rand's "man as a rational animal" parallel, but as Christianity is not a blind leap of faith into the unknown so much as a well-informed, evidence-based faith.

jg, I find as ironic as you do the fact that you find more common ground with Huckabee than I do! What's clear is that you and I are running on some parallel tracks; the task of sorting people into Conservatives/Non-Conservatives can be as problematic as that of sorting them into Christians/Non-Christians. We've dealt with that more than once on my side; for a teaser, see this:

http://alhbible.wordpress.com/2009/03/15/what-is-a-christian/

One thing that's clear in both discussions is that neither self-identification nor media judgments are definitive. Complicating matters on my side, of course, is that the ultimate decider on who falls into which category have some longer-lasting consequences...

I don't have any children, but I'm going to have to check out the Uncle Eric books.

Posted by: Keith at March 28, 2009 3:19 PM
But dagny thinks:

I realize that this post is almost off the page and this is straying from the topic but I can't let it go. Keith states that Christianity is based on, "a well-informed, evidence-based faith." Please, Keith, can you explain what that means? My understanding is that the main definition of faith in religious terms is, belief WITHOUT evidence. I was raised Catholic BTW. I therefore have an overwhelming philosophical problem with this concept. If I am supposed to believe in God without evidence, who gets to decide what God says and wants? Unless God is speaking directly to me (and he hasn't) do I believe my priest? My Rabbbi? My Mullah? The Bible, which was written by men and re-translated many times?

Now we have a new can of worms. If I take what religion teaches without evidence, what else can I be talked into believing? Global warming? Keynesian economics? Multi-culturalism? Subjectivism in general?

So please tell me, what EVIDENCE am I supposed to base my faith on? This is not a rhetorical or sarcastic question, but one I have been asking for years to a chorus of ridiculous answers.

Finally, and on yet another subject, there has been a lot of traffic lately on the subject of, "Mark to Market," accounting rules not the least of which comes from my beloved. And as Keith says above, "Once again, I'm late to the table on a subject where I'm actually qualified to weigh in." I'm looking forward to a detailed "weigh-in" on this subject from an accounting perspective in the next month or so. But I claim that no one can expect such from someone in public accounting in the last 2 weeks of MARCH. So you can all look forward to a boring, expository filled with TLA's in the future.

Posted by: dagny at March 28, 2009 9:38 PM
But nanobrewer thinks:

Excellent comments, all. I'll be directing my personal contacts to this discussion. Huckster vs. McCain? C’mon, old news, let’s move along. The Preacher is good at what he is; let him reside there. I'd like to take up the discussion of political classifications, even hoping it gets its own post. I see there’s a Wiki article started on this.

1. I think classifications are useful, as people do want a 'team' to be on, to root for, and feel like they are in the game.

2. The way to get classifications into widespread use, is to get people to adopt them. Labels are assigned from the top down, a social model that nearly never works but that’s so easy, and feeds the egos of those from Rush 2 Obama; thus, their frequency. The easy part, btw, is what makes popularity in the media world, not the real world.

3. To get widespread use, they need to be simple and understandable.

So, I think two-axis (Lib/Cons. R/D, Socialist/Capitalist, etc….) approach is too divisive to get broad appeal. Even the very simple, 4-quadrant approach now adopted by RLC, as noted by TG (for more, see the end) I think is too complex.

I propose a three-axis model.
Economic Freedom
Personal Liberty
Moral(ity) Index

The first two are well known, hopefully well understood, and useful, powerful, pertinent, and rooted in our constitution. The third is where I’m moving into new ground, inspired by JK’s comments on morality and the need for force to back up the rule of law, even to create the peace necessary for it to develop, at times. I used a vague term for the third leg intentionally. I want those who participate to paint their own portrait of just what this implies. The overall thrust must once again be, as The Founders struggled with, how much power over these items must government be granted?

I think I need help from TS’ers. Probably first is how this is described: labels are bad as we all agree. “Classificationsâ€, “categoriesâ€, etc. are all too pedantic and scream “top down†with all the divide&conquer implications they deserve. “Parties†has been used and abused. I want a new word that evokes the concept of ‘teams’, much like Tiger Teams in the working world. It implies voluntary association, as well as a direction and progress in a way the term ‘focus group’ does not. Hmm, caucus is reasonable. What say you?

I grant TS the right to share my eMail address to any who wish to contribute off line.

As an aside, let me take a moment to proselytize on the 4-axis from Nolan’s ideas, and now adopted by the Rep. Liberty Caucus. It looks identical to the 4-quandrant scale used by the AfSG folks who picked up on Nolan’s ideas to start the 10-question, “World’s Smallest Political Quiz.†I was once vastly enamored of the idea, and the implementation. If this had some lasting affect, I missed it. Pity, since I think our 100-year experiment with the current party system has run its course.

Posted by: nanobrewer at March 29, 2009 12:52 AM
But Keith thinks:

Dagny and All: My apologies - as you can probably imagine, Sunday is a a busy workday for me, and I didn't have the opportunity to come back and participate in the conversation.

Out of respect for you, my gracious hosts, I'm going to not postjack ThreeSources and turn this into a theology blog. Instead, I'm going to invite you all to let me shift the venue for the faith part on this topic over to my turf here:

http://alhbible.wordpress.com

I hope y'all will forgive me the presumption, but I have taken the liberty of dedicating the thread to Dagny and JohnGalt, owing to it being their comments on this post and the "Virtue of Selfishness" post that prompted mine. The red carpet has been rolled out...

Posted by: Keith at March 30, 2009 5:35 PM

March 23, 2009

Germane

I got a book for my Kindle, and I confess I did not pay much attention to its background. The book is titled "James Madison and the Future of Limited Government. edited by John Samples" And a quick search brings up the CATO page of a symposium featuring all the essayists in the book. CATO offers a paperback and an ebook; Amazon has only the Kindle edition.

I am not yet all the way through it yet but it is scarily reflective of current ThreeSources discussion. Madison on nullification, Madison on tyranny of the majority, Madison on the amendment process and potential to devolve into little-d democracy. I'll post a review corner pretty soon, but I would highly highly recommend getting your hands on it where you can. Amazon has a free Kindle reader app for the iPhone and iTouch.

It's not long but it is comprehensive and thoughtful.

It did inspire my melancholy comment on the difficulty of structuring limited government. We traffic in a lot of certainty around these parts. And I confess when it comes to economics I am pretty sure that the principles I espouse will optimize prosperity and individual freedom. But giving people the right amount of control over the law that governs them is somewhere between voodoo and art. I'm happy that we added the 13th Amendment, but I weep that the same process allowed the 18th.

I don't think anybody could have done better than Madison, and I wouldn't trust our current political class to create the menu for a lemonade stand much less seat a Constitutional Convention. Perhaps we accept the current Constitution with its flaws and failures, but find a political class that will live within its definitions.

Posted by John Kranz at 4:41 PM | Comments (2)
But johngalt thinks:

Sounds excellent. Is it available as a *book*?

On your closing missive, haven't we already tried that "trustworthy political class" idea long enough to convince you it's a detour-less road to the U.S.S.A?

Posted by: johngalt at March 23, 2009 5:17 PM
But jk thinks:

That CATO link has a paperback for $7.50 (the Kindle version is $3.60). I wonder if a little aggressive browsing on the CATO site wouldn't find you most of content for nothin'

Yes, the last line is inartfully worded and poorly thought. I have wondered that a new or existing party might sell itself as a "Constitutional" party. That might popularize a good portion of the libertarian platform and escape some of the loonier labels. I did not mean a better political class, perhaps a better electorate. Both, like Barbie's math, are hard.

Posted by: jk at March 23, 2009 5:44 PM

March 20, 2009

Republic or Oligarchy

Most of us, I'm sure, are familiar with the idea that "left" vs. "right" or "liberal" vs. "conservative" are imprecise definitions of political philosophy. What I've promoted instead is that political structures are organized along a continuum from fully collectivized to complete individual liberty.

This excellent video presentation by YouTube's "notdemocracy" describes the balance as one between "total government" and "no government." Five basic types of government cover the spectrum: monarchy - oligarchy - democracy - republic - anarchy. But only two of these are "stable" forms of government: oligarchy and republic. The other three naturally evolve into one of those two. (Hint: Everything becomes an oligarchy except a republic.)

Readers who watch this will understand why I consider it so important to fight for the integrity of the original Constitution, which means removing antithetical amendments to it such as the 16th.

Hat tip: Dr. Ignatius Piazza via jg's friend Russ.

Posted by JohnGalt at 4:34 PM | Comments (6)
But Perry Eidelbus thinks:

Not that excellent. Whoever put this together blindly clings to "law" and does not recognize the concept of peaceful capitalist anarchy, just because it has no "law." So what? We have plenty of "law" today, and what has that done for personal liberty?

When this guy speaks of "law," is he talking about natural law or man-made law? Is he talking about the natural right to defend yourself and your property, which are a priori and need no legislation to enforce or guarantee? No, he speaks of "law" in the sense of rule.

Now, the problem with republics is that they degenerate into democracy. Tytler said, "A democracy cannot exist as a permanent form of government. It can only exist until the voters discover that they can vote themselves largesse from the public treasury." From the very start of our "republic," the federal government practiced wealth redistribution. It was a trickle but increased during the days of "internal improvements," then in the 20th century with the welfare state.

As far as "stability," that exists only with slaves who don't rise up against their masters. Everything else about human society will wax and wane.

Posted by: Perry Eidelbus at March 21, 2009 4:04 PM
But johngalt thinks:

I don't know about this guy, but he refers to America's founders. They attempted to establish a man-made law that codified natural law - and no more. Then they attempted to preserve man's inalienable rights from future man-made laws via the Constitution. The Constitution is the only thing that stood in the way of a natural degeneration to democracy and beyond.

You may be able to cite examples of wealth distribution based on tariffs and fees but I think you'll agree the real heavy lifting wasn't possible until the progressive income tax effectively enacted by the 16th Amendment. That was in 1913. Democracy in America is, therefore, essentially a 20th century phenomenon.

As for anarchy as a desirable political system, I think even Rand would agree with the proposition that "the proper amount of government makes everyone freer." Of course this statement is vague as to quantitization of "proper" but clearly it is more than "none."

Posted by: johngalt at March 21, 2009 7:09 PM
But caritas thinks:

I think that people who watch this video dont realize that the creator pulled a lot from Plato's republic, that book went through these steps in much the same way but what Plato left out was that his republic was in reality not a republic but an oligarchy because the people would be ruled by a guardian class, and that the transitions from republic to democracy usually have to be sparked.

Posted by: caritas at March 22, 2009 1:54 AM
But jk thinks:

I like the video's rejection of absolute democracy. It's a good introduction to those who don't understand why "one man, one vote" is not the ideal.

It does, however, imply the existence of an ideal law. I appreciate rule by law but suggest we have not yet seen the text of that ideal. The original Constitution we all admire permitted slavery and counted people as three-fifths based on their skin color.

You want to keep all the Amendments but the 16th? Then it is a Republic? That seems awfully capricious. You call shenanigans on Wilson, but Lincoln had Federal troops in place to push the 14th. I think the 12th and 17th do more to degenerate republicanism into democracy. (You'll recall I wanted to rescind both until I encountered Governor Blogojevich, now I am not so sure.)

It is damned difficult to structure law; stop by my HOA meeting or get Sugarchuck to tell you a tale or two about township council. My problem with this video is that it papers over this difficulty. Like Perry, I see it championing a Law that does not exist.

Caritas -- great handle but you have to share it with my test server at work. I do wish I had a webcam to watch Johngalt as he reads your accusation of promulgating Platonicy.

Posted by: jk at March 22, 2009 12:25 PM
But johngalt thinks:

I didn't take caritas as accusing me of promulgating [word] Platonicy [?]. He said Plato's Republic was an oligarchy. That's more than I know on the subject, but it agrees with what I and the video have said.

Which is not that the 16th Amendment is the Constitution's only problem, nor that the Constitution was perfect. I agree with the idea of an "ideal law" analogous with Perry's "natural law." That this law is "a priori and need[s] no legislation to enforce or guarantee" is proven false by the violation of this law all over the world (including, more and more, here in the USA.)

The Constitution sought to guarantee natural law. It did the job fairly well right up to the point where amendments such as (but not limited to) the 16th were adopted by unconstitional processes.

Some (ahem) have suggested the American people would quickly re-ratify the 16th Amendment if so proposed. I say it was more likely in 1913, before the public really understood what it would lead to. And yet it was necessary at the time to falsify the results in the state legislatures. In the full light of day, with a complete airing of the facts, it doesn't even fare as well as the old ERA (equal rights amendment).

Posted by: johngalt at March 23, 2009 2:52 PM
But Perry Eidelbus thinks:
I don't know about this guy, but he refers to America's founders.
Well, that in itself means nothing. Many liberals today refer to the Founding Fathers, like when Democrats proclaim themselves "The party of Jefferson."

Even then, which Founding Fathers? Jefferson believed in real liberty, while Alexander Hamilton was a statist who desired one United State government to rule all (which is what

They attempted to establish a man-made law that codified natural law - and no more. Then they attempted to preserve man's inalienable rights from future man-made laws via the Constitution. The Constitution is the only thing that stood in the way of a natural degeneration to democracy and beyond.
Yes and no. The problem with the Constitution is the consolidation of power, and making it absolute law without any ability to question it. If you don't obey, for example, the 16th or 18th Amendments, no matter how bad the law might be, you're a criminal.

Declaring something "the law" does not necessarily mean it is right or proper. Many bad things have been set forth as legislation, statute, etc. Now you might say, by what standard are we to craft law? It's simple: is a particular "law" doing anything for all persons' lives, liberties and property, or is it a bad law that redistributes and/or targets specific individuals or groups?

"The rule of law" does not mean that law must always be obeyed. It means that whatever law there is, it must apply equally to everyone, else it's merely the rule of men.

You may be able to cite examples of wealth distribution based on tariffs and fees but I think you'll agree the real heavy lifting wasn't possible until the progressive income tax effectively enacted by the 16th Amendment. That was in 1913. Democracy in America is, therefore, essentially a 20th century phenomenon.
It most dramatically increased speed in the 20th century, yes, but "internal improvements" began in the early 19th, as did the first income tax under Lincoln. It became a matter of the federal government getting more money from the states, and borrowing more.

All the money in the world doesn't matter if the government has no desire to spend it, and if the people have no desire to elect officials who will redistribute their neighbors' wealth. The "democratic process" took root in the early 19th century as people began asserting their "right to vote," and by the late 1830s the U.S. national debt necessarily increased. It wasn't as much as the 20th century, but relative to the budget then, it was tremendous. The national debt had nearly been paid off under Andrew Jackson, then started going up under Van Buren.

As for anarchy as a desirable political system, I think even Rand would agree with the proposition that "the proper amount of government makes everyone freer." Of course this statement is vague as to quantitization of "proper" but clearly it is more than "none."
Government must exist only with the consent of the people. Not just "the majority" of the people, but "the whole people" constituting everyone. Thus the "proper" amount is the maximum that any given person is willing to give.

Even so, you're talking about a "political system" rather than a government. That's where corrupt favor-trading and wealth redistribution enter.

Posted by: Perry Eidelbus at March 23, 2009 9:41 PM

March 16, 2009

Spam in the Age of Obama

Kinda says it all, don't it?


getagrant.jpg

Posted by John Kranz at 4:30 PM | Comments (2)
But johngalt thinks:

Capitalism needs a makeover. Maybe a blonde?

Posted by: johngalt at March 16, 2009 5:28 PM
But Keith thinks:

JohnGalt: this IS the makeover. The pre-bailout version was Matthew Lesko - who, I suspect, has retired from the wacky commercial business pending confirmation of his appointment as a deputy to Timothy "Timmay!" Geithner.

Posted by: Keith at March 17, 2009 11:34 AM

March 6, 2009

Why Politicized Science is Dangerous

Yesterday I commented that there's "another important dragon to be slain before" the next elections for congress and for president. That dragon is the myth of man-made global warming caused by our use of economical, safe and abundant energy sources. Many of us have long contended that the idea is founded upon pseudo-science. The late Michael Crighton agreed and in an appendix to his wonderfully entertaining and thought provoking novel 'State of Fear' he wrote "Why politicized science is dangerous."

Imagine that there is a new scientific theory that warns of an impending crisis, and points to a way out.

This theory quickly draws support from leading scientists, politicians and celebrities around the world. Research is funded by distinguished philanthropies, and carried out at prestigious universities. The crisis is reported frequently in the media. The science is taught in college and high-school classrooms.

I don't mean global warming. I'm talking about another theory, which rose to prominence a century ago.

Read on below-

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Posted by JohnGalt at 12:10 PM | Comments (6)
But jk thinks:

Careful, jg, TR has some strong followers around here. Sure he wanted to control capitalism from Washington, lock up his enemies and kill the enfeebled, but he displayed prodigious intellectual powers, looked good in casual clothes, and said "bully!" a lot.

Posted by: jk at March 6, 2009 2:36 PM
But johngalt thinks:

One of Crighton's points is how, after the horrors perpetrated in the name of the theory became widely known, "nobody was a eugenicist and nobody had ever been a eugenicist."

You'll recall I suggested not long ago that we start a permanent record of Global Warmists today, for the historical record.

My favorite thing about TR was "speak softly, and carry a big stick."

Posted by: johngalt at March 6, 2009 3:47 PM
But T. Greer thinks:

@Jg: I read that book and thought it sucked. (Tidal waves=result of climate change?) On the other hand, I thought the appendix you link to was quite insightful. It is rather sad to me that one's views on AGW are determined by your political affiliation. These days it seems that if you believe in "protecting the environment" then AGW is a self-evident fact not worth examining, while if you are of the free-market crowd, there is no way the climate could ever be linked to man's activities on the Earth.

This is a false dichotomy. It is perfectly acceptable to hold that warming may be influenced bu man and that free markets should not be interfered with for the environment's sake. Indeed, this is the exact position I hold.

Posted by: T. Greer at March 6, 2009 5:30 PM
But T. Greer thinks:

@Jk: Hahahha. Enough already! I think we have covered this before- Roosevelt's views on eugenics never led to anything more than a desire to make immigration laws stricter. Vilifying him for politicizing science makes no sense. Everything else you have listed is irrelevant to the subject of this post and has been discussed already.

Posted by: T. Greer at March 6, 2009 5:32 PM
But jk thinks:

Okay, I'll leave TR alone.

I enjoyed the Lomborg clip. He inspired the D in DAWG and I think his position is reasonable and defensible.

I hold that the debate was politicized by the left: those who Popper said would have us go back to the caves. Suddenly, the inefficacy of their ideas was meaningless: we had to take on the whole Nader-Kucinich platform or all of our children will die!

The DAWG advocates then claimed that "the science was settled" because a poll was taken. Popper, again, pointed out that science is not really done that way.

Yes, it is too bad that something important has devolved into childish bickering -- but, Mommy, they started it!!

Posted by: jk at March 6, 2009 7:04 PM
But johngalt thinks:

But it isn't called global warming anymore tg, it's "climate change." That way the charade can be continued whether the trend is warmer or cooler. Which is fortunate for them since now, it's cooling.

The market interference you allude to is the setting of arbitrary limits on emission of mammal breath. "First they came for the dioxins, then the beneficial pesticides, then the fluorocarbons, oxides of nitrogen and sulfur compounds, and when they came for carbon dioxide there were no pollutants left to say - you can't regulate non-pollutants!"

Posted by: johngalt at March 7, 2009 8:11 PM

March 4, 2009

Creepy Is as Creepy Does

I've been a little tough of the folks at Reason, especially since I devoted my life to Libertario Delenda Est! (maybe blog friend tg will supply a real translation for me -- "How Many Libertarians??")

But Jacob Sullum hits this out of the park. I cringed when I heard the President say this:

It is our responsibility as lawmakers and educators to make this system work. But it is the responsibility of every citizen to participate in it. And so tonight, I ask every American to commit to at least one year or more of higher education or career training. This can be community college or a four-year school; vocational training or an apprenticeship. But whatever the training may be, every American will need to get more than a high school diploma. And dropping out of high school is no longer an option. It's not just quitting on yourself, it's quitting on your country—and this country needs and values the talents of every American.

The collectivism implicit in this rhetoric is pretty creepy. Evidently all of us have a duty to optimize our educations so we can maximize our earnings and give our country the full benefit of our talents.

Hat-tip: Instapundit

Posted by John Kranz at 8:26 PM | Comments (5)
But Perry Eidelbus thinks:

Well, remember that Sullum is a syndicated columnist and published in many other places. He's no mere Reason lackey.

Posted by: Perry Eidelbus at March 4, 2009 8:58 PM
But AlexC thinks:

Wouldn't it be easier to just ask public high schools to not suck as hard?

They should be producing citizens able to function in "today's modern" society.

But Heaven forbid he would ask more of the government school industrial complex. There are unions to court and money to raise!

Posted by: AlexC at March 5, 2009 1:38 AM
But jk thinks:

Just as "50 is the new 40," college is the new high school. Those who used to get college degrees now have to get a Master's.

David McCulloch's biography of John Adams has a great bit when young John Quincy Adams is disappointed to not be accepted into Harvard. He is 15, speaks Latin, Greek, Russian, French and English, has a solid foundation in Geometry and deep knowledge of the classics. They respectfully ask him to study more and apply next year.

200 years later, with computers, Internet, libraries, and inexpensive transportation and lighting, how many kids come out of Harvard with the education that was insufficient to get our sixth president in?

Posted by: jk at March 5, 2009 10:40 AM
But johngalt thinks:

Keep in mind that the Progressive agenda here is to erase the distinction between professionals and laborers in the workforce. "Equality" baby.

If they make college education all but compulsory then it will amount to nothing more than grades 13-16 of secondary school. And don't expect them to require anyone to pay for this "education" themselves. We'll do it collectively, through the state.

Posted by: johngalt at March 5, 2009 12:18 PM
But Keith thinks:

Finally! Something to distinguish the current regime from past efforts at creating a Glorious Workers' Paradise. There was a time that having an education earned you a trip to the killing fields; now in America, everyone owes it to society to get edumacated.

Snarking aside, a college education is becoming as worthless as a high school education - and don't forget, I'm in California, where the public schools are notorious failures. Over the years, I've interviewed numerous college grads for positions, including over a dozen from my alma mater (UC Berkeley). I've hired one Berkeley grad and rejected the rest from that school as unqualified. Having seen what the public colleges are cranking out, I long for the days of apprenticeships.

JG is right - this trend is doing nothing more than spreading 12 years of a bad education over 16 - or more, given the number of candidates I see that are taking the scenic route and acquiring their BA after a leisurely six or seven years.

Posted by: Keith at March 5, 2009 2:38 PM

February 28, 2009

Sermonizin'

In a recently indulged comment by blog brother Keith he shared a recent Sunday Sermon entitled 'Obama is a Ruler of Biblical Dimensions!' The story of Pharaoh's Egypt is an excellent analogy to current events. But why are so many Americans, citizens of the greatest nation on earth, prepared to repeat this act of self-enslavement? I can best answer that with a sermon on 'Man's Rights' by Ayn Rand.

How many times have you heard it said that "health care is a right" or that "every American has a right to a decent job with a living wage?" Just last week an ACORN spokesman said that "housing is a right." [5:50] Those who hold these beliefs are willing to trade their political rights, or liberty, for economic "rights" - and expect the rest of us to do the same. Ayn Rand saw this in April of 1963:

Such is the state of one of today’s most crucial issues: political rights versus “economic rights.” It’s either-or. One destroys the other. But there are, in fact, no “economic rights,” no “collective rights,” no “public-interest rights.” The term “individual rights” is a redundancy: there is no other kind of rights and no one else to possess them.

But where did these ideas come from in modern America? According to Rand, first with FDR and then institutionalized in the Democratic Party Platform of 1960. (Click 'continue reading' to see the list.) Then she explains, "A single question added to each of the above eight clauses would make the issue clear: At whose expense?"

America has been "progressing" toward this point for my entire life. Since the "baby boom" generation American children have been raised with this altruist-collectivist ethic. Said Rand:

America’s inner contradiction was the altruist-collectivist ethics. Altruism is incompatible with freedom, with capitalism and with individual rights. One cannot combine the pursuit of happiness with the moral status of a sacrificial animal.

It was the concept of individual rights that had given birth to a free society. It was with the destruction of individual rights that the destruction of freedom had to begin.

Don't think America's founders were blind to this possibility.

The government was set to protect man from criminals—and the Constitution was written to protect man from the government. The Bill of Rights was not directed against private citizens, but against the government—as an explicit declaration that individual rights supersede any public or social power.

But this reliance upon rights to protect man from government was able to be undermined by dispute over the origin of those rights. And this is where I depart from brother Keith - when it comes to his closing prayer.

The concept of individual rights is so new in human history that most men have not grasped it fully to this day. In accordance with the two theories of ethics, the mystical or the social, some men assert that rights are a gift of God—others, that rights are a gift of society. But, in fact, the source of rights is man’s nature.

So those who believe rights are bestowed on man by his society have merely to deny the existence of God to disarm those who hold the opposing theory. Until Americans learn the true nature of rights - individual right to life and property as a birthright and a natural consequence of the nature of his being - our civil order will always be threatened by the specter of tyranny.

“The source of man’s rights is not divine law or congressional law, but the law of identity. A is A—and Man is Man. Rights are conditions of existence required by man’s nature for his proper survival. If man is to live on earth, it is right for him to use his mind, it is right to act on his own free judgment, it is right to work for his values and to keep the product of his work. If life on earth is his purpose, he has a right to live as a rational being: nature forbids him the irrational.” (Atlas Shrugged)
Bear clearly in mind the meaning of the concept of “rights” when you read the list which the platform offers:

“1. The right to a useful and remunerative job in the industries or shops or farms or mines of the nation.

“2. The right to earn enough to provide adequate food and clothing and recreation.

“3. The right of every farmer to raise and sell his products at a return which will give him and his family a decent living.

“4. The right of every businessman, large and small, to trade in an atmosphere of freedom from unfair competition and domination by monopolies at home and abroad.

“5. The right of every family to a decent home.

“6. The right to adequate medical care and the opportunity to achieve and enjoy good health.

“7. The right to adequate protection from the economic fears of old age, sickness, accidents and unemployment.

“8. The right to a good education.”

A single question added to each of the above eight clauses would make the issue clear: At whose expense?


Posted by JohnGalt at 7:51 PM | Comments (7)
But Keith thinks:

And isn't it amazing that ThreeSources allows this exchange of viewpoints without the need for a federally-imposed Fairness Doctrine?

I have always been a great admirer of Rand, having discovered her early in life. I was introduced to her in the seventh grade with "Anthem," and recognized immediately that she "gets it" in ways that no one else did. That being said, now being just short of forty years distant from my discovery of Rand, I've grown into an amazement that she could come to her views without theism.

You were all pleasantly surprised when I identified myself as a pastor who agreed in large part with Rand. But that should come as no surprise; short of her views of the existence of God, Rand's Objectivism in practice is very consistent with genuine Biblical Christianity - in practice.

I am right there with Rand and JG, right up until the quoted paragraph that starts with "The concept of individual rights is no new..." I'd propose that individual rights and responsibilities go all the way back to Creation. That paragraph states that there had been two schools of thought on man's rights: the mystical (that rights originate as a quality from the transcendent Divine) and the social (that rights originate from the collective or the State). She proposes a third: that rights derive from man's intrinsic nature. Yes, I'm fine with that, but she needs to explain that. How did Man get to be Man with those rights, and animals, which must have evolved from the same primordial goo, not?

I would give serious consideration to Samuel Rutherford's "Lex Rex," which is the foundation in Western thought for individual rights and the rule of law. Locke drew very heavily from Rutherford, and I daresay the American Revolution, without Rutherford's influence, would have taken a very different form.

At the risk of running afoul of the automated comment police again, I'd recommend this think for a more full discussion of the Biblical role of government:

http://alhbible.wordpress.com/2008/11/19/the-other-side-of-romans-13/

Posted by: Keith at March 1, 2009 11:35 AM
But johngalt thinks:

Keith: The problem with excerpting Rand is it's easy to leave out important points. First a clarification, however: I'm confident Rand agreed with your assertion that "individual rights and responsibilities go all the way back to Creation." Rand's point was that this concept is new.

Rand's next paragraph gives the explanation you seek:

The Declaration of Independence stated that men "are endowed by their Creator with certain unalienable rights." Whether one believes that man is the product of a Creator or of nature, the issue of man's origin does not alter the fact that he is an entity of a specific kind - a rational being - that he cannot function successfully under coercion, and that rights are a necessary condition of his particular mode of survival.

The difference between man and animals is that, regardless of the dispute over their origins, man IS rational and animals are NOT.

As for your equation of Objectivism and "genuine Biblical Christianity" - "in practice" I will ask you this: Does altruism have any place in "genuine" Biblical Christianity? For this is where modern Christianity breaks down, in practice.

Posted by: johngalt at March 1, 2009 12:58 PM
But T. Greer thinks:

JG, quick question for you (or any Objectivist reading):

If rationality is the determinate of individual rights, what do you with the externalities? Does the mentally insane, the comatose, or the newborn babe have rights? Indeed, many an animal-rights activist has used these examples of these reasonless humans to claim that all vertebrates should receive rights equal to those recognized in humankind. Do you have a response to such arguments?

Posted by: T. Greer at March 1, 2009 5:00 PM
But Keith thinks:

JG: I'm still with you on that - and forgive me if I try to choose my words carefully; I try to never forget that when I'm at ThreeSources, I'm a guest in the house of people I respect, where I try to abide by their rules and not give offense (though I confess with a twinkle in my eye that I have tested that a little). I know that in matters of religion, it's not the theme of this blog, and if my hosts were to say "we're not going there," I'd shut up on the subject. Your house, your rules.

Most followers of Rand I've talked with focus on her firm atheism in these matters, which is why I've raised the hackles of some of my peers by citing Rand. But I've always read Rand's criticisms of religion in terms of her opposition to the dominant liberal Church in America - that of what we often call "mainline Protestantism" within Christian circles. By this we mean the modernist school typified by Harry Emerson Fosdick and leading through the twentieth century with the social-gospel movement, ultimately to the post-moderns and the Emerging/Emergent Church Movement of people like Brian McLaren, Tony Campolo, and Rob Bell in our decade. This stream tends to be on the left side of American politics, with the sense that the purpose of the Gospel is to cure injustices in this life, redistribute wealth, direct government to solve people's problems, and manufacture Heaven on Earth.

I know I risk making your eyes glaze over. To make things easier, here are some parallels: in my theological circle, we see people like Machen, Spurgeon, Schaeffer and Mohler exactly the way you see Hayek, von Mises, Friedman and Rand. We see the theological liberals the same way you see Keynesians. It's not a perfect parallel, but it gives you a frame of reference.

Most people I've known who have read Rand thought she simply lumped all religionists together, but I've never been completely sold on that. She had no patience with the American mainstream left, which had already in her day become collectivist and statist (think Jimmy Carter here and imagine the comtempt she would have had for him).

By "genuine Biblical Christianity" (and I realize you don't mean the quote marks derisively), I'll use a better label: substitute here "Reformed theology" with its reliance on the five solas, and here I deliberately mean sola Scriptura. To answer your question, altruism as Rand used it - an ingrained obligation to act to one's own detriment to the betterment of another - has very little place in Reformed theology. I could cite numerous references in which this stream within Christianity puts massive emphasis on the individual, almost to the point of "rugged individualism;" duty to self primary over duty to others; and even emphasis on competition and individual excellence.

I'll end with this, rather than hijack the thread: within the Reformed mindset, charitable giving is always voluntary, and never viewed in the sense of an obligation one owes to the collective or one's fellow man. Rather, it is an act of undeserved and unmerited grace toward the recipient, with an eye toward making the recipient responsible for his condition going forward. The early Church, operating as a community-within-a-community of voluntary cooperation and mutual benefit, probably resembled Galt's Gulch as much as any other example one might name, without separating itself from the rest of surrounding society.

On that note, I'll stop, and await any guidance on where we might go with this, as well as the answer to T. Greer's intriguing question. Thanks for your patience, all -

Posted by: Keith at March 1, 2009 6:42 PM
But jk thinks:

Good stuff, gentlemen.

Quick point of order -- Keith, you are a very welcome guest, no need to pull back, we're pretty thick of skin.

Also, I do not consider ThreeSources an Athiest or even Objectivist blog. I am proud and happy that we have some bright and principled folks of that stripe, but we also have a devout Catholic in AlexC. We are united by belief in freedom and individual rights, not belief in belief.

I was raised Catholic. While I have chosen a little more Randian path,I laughed at your surprise that I referenced parables. I'm rather a fan of the text and am extremely comfortable with religion and the religious.

I'll put words in Johngalt's mouth. A person who wants to use reason to engage is pretty welcome to express his or her opinions strongly as he or she wants around here. (Until the Fairness Doctrine is signed in the Rose Garden.)

Posted by: jk at March 1, 2009 11:55 PM
But johngalt thinks:

Not just pretty welcome, jk... completely welcome. If he uses reason.

TG: The answer to your question is that all humans have rights. (Even unborn ones, but that's another topic.) I can, and will if you ask, find where Rand explained this in her own words but I won't try to explain it myself because I'd likely confuse the matter.

Keith: I'll tell you up front where I'm trying to take this thread: To illustrate that belief in God (I call him "NED") and the philosophy of Objectivism can coexist. But belief in God or, in shorthand, "religion" is a package deal. I appreciate your explanation of the leftist elements in religious belief and that they differ from your, and what I would call "traditional" Christian belief. But without even refreshing my memory of Rand writings I can point out a single - extremely consequential - flaw in your argument that Christian charity is based on purely voluntary giving by self-sufficient - we call them "selfish" - individuals. It is this flaw that I contend has and will always be used by theologians to highjack rights from individuals. You wrote:

"Rather, it [charitable giving] is an act of undeserved and unmerited grace toward the recipient, with an eye toward making the recipient responsible for his condition going forward."

The problem here is "unmerited" or "undeserved." If charity is truly voluntary then the individual is free to make a judgement whether the recipient is worthy of his aid. Without that all important individual judgement all we are left with is the hammer and sickle. But then, Christianity forbids us to judge others for we are all "guilty" ourselves, right? Original sin. Rand called this "unearned guilt" and it is a principal weapon of the left.

You made analogy to Galt's Gulch. Remember what John Galt said: "I am the man who loves his life. I am the man who does not sacrifice his love or his values." ... "I will not sacrifice myself for others, nor ask another to sacrifice himself for me."

Beware of everything you read regarding Objectivism that isn't in Rand's own hand. I remember searching for any reference where she said she is an atheist. The most direct answer I could find was in the 1964 Playboy interview where having been asked if she believe's in God she answered, "Certainly not." It is an excellent interview and I highly suggest it to anyone who wants an introduction to Rand.

Let me close with just one last excerpt from that interview:

PLAYBOY: Has no religion, in your estimation, ever offered anything of constructive value to human life?

RAND: Qua religion, no -- in the sense of blind belief, belief unsupported by, or contrary to, the facts of reality and the conclusions of reason. Faith, as such, is extremely detrimental to human life: it is the negation of reason. But you must remember that religion is an early form of philosophy, that the first attempts to explain the universe, to give a coherent frame of reference to man's life and a code of moral values, were made by religion, before men graduated or developed enough to have philosophy. And, as philosophies, some religions have very valuable moral points. They may have a good influence or proper principles to inculcate, but in a very contradictory context and, on a very -- how should I say it? -- dangerous or malevolent base: on the ground of faith.


Posted by: johngalt at March 2, 2009 1:36 PM

February 13, 2009

Is Obama Mencken's Electoral "Ideal?"

From wikiquote:

H. L. Mencken in the Baltimore Sun (26 July 1920)

When a candidate for public office faces the voters he does not face men of sense; he faces a mob of men whose chief distinguishing mark is the fact that they are quite incapable of weighing ideas, or even of comprehending any save the most elemental — men whose whole thinking is done in terms of emotion, and whose dominant emotion is dread of what they cannot understand. So confronted, the candidate must either bark with the pack or be lost... All the odds are on the man who is, intrinsically, the most devious and mediocre — the man who can most adeptly disperse the notion that his mind is a virtual vacuum.' The Presidency tends, year by year, to go to such men. As democracy is perfected, the office represents, more and more closely, the inner soul of the people. We move toward a lofty ideal. On some great and glorious day the plain folks of the land will reach their heart's desire at last, and the White House will be adorned by a downright moron.

Every word of this seems a perfect depiction of the 2008 campaign and its result.

We still have the better part of four years to see if the current president is Mencken's "lofty ideal" personified. Something tells me we won't have to wait that long to find out.

Posted by JohnGalt at 7:20 PM | Comments (1)
But Chris Schandevel thinks:

Great post! I really enjoy reading your blog. Keep up the good work.

I recently started a new blog that will be highlighting the dangerous advances of the secular progressive movement (pro-gay “rightsâ€, pro-abortion, anti-religious freedoms, etc).

We’re looking to build a solid group of conservatives who’ll frequent our site regularly and contribute to some good discussions. The site gets updated daily with breaking news, so you’ll want to check back often, or you can just sign up for our News">http://religionandmorality.wordpress.com/feed/>News Feed.

If you’ll add us to your blogroll we’ll gladly add you to ours. Our blog is called Religion and Morality.

Thanks!

Posted by:
Chris Schandevel at February 14, 2009 4:12 PM

Good News

In fact, the bottom line is that, historically, the problems that technology has addressed have gotten solved, and the ones that were dependent on politics and so forth have not. -- J Storrs Hall

As governments continue to disappoint, never never forget that human innovation pulls us up. Phil Bowermaster provides a Friday the 13th/Valentine's Day edition of "Better All the Time." Whole Read Thing Must You, Yoda.

Awesome, awesome, uplifting stuff -- Hat-tip: Instapundit

Posted by John Kranz at 12:41 PM | Comments (0)

February 12, 2009

Nullification Crisis

Good friend of this blog, T. C. Calhoun, sends a link to a Resolution in the New Hampshire Statehouse:

HCR 6
A RESOLUTION affirming States;; rights based on Jeffersonian principles.

That any Act by the Congress of the United States, Executive Order of the President of the United States of America or Judicial Order by the Judicatories of the United States of America which assumes a power not delegated to the government of United States of America by the Constitution for the United States of America and which serves to diminish the liberty of the any of the several States or their citizens shall constitute a nullification of the Constitution for the United States of America by the government of the United States of America. Acts which would cause such a nullification include, but are not limited to:

Good fun and all. Few are more fervent believers in the Ninth Amendment than I. But I have been immersed in the antebellum presidencies of late and nullification is a dirty word to me.
[A]t the April 13, 1830, banquet commemorating Jefferson's birthday. The event was a longstanding tradition among congressional Republicans, but the recent use of Jefferson's writings to justify nullification imbued the 1830 celebration with particular significance. Warned in advance by Van Buren that several "nullifiers" were expected to attend, the president and his advisers carefully scripted his remarks. After the meal, and an interminable series of toasts, Jackson rose to offer his own: "Our Union. It must be preserved." Calhoun was well prepared with an explosive rejoinder: "The Union. Next to our liberty, the most dear." Jackson had the last word a few days later, when he asked a South Carolina congressman about to depart for home to "give my compliments to my friends in your State, and say to them, that if a single drop of blood shall be shed there in opposition to the laws of the United States, I will hang the first man I can lay my hand on engaged in such treasonable conduct, upon the first tree I can reach."

As blog pragmatist, however, put me down with (then SecState) Van Buren:
A third toast was given that night; it went unheeded and was all but forgotten. Yet the voice of moderation and reconciliation was also present at that dinner party. The third toast, offered by a polished, rotund little Dutchman from the Hudson River Valley, came while the tension of the exchange between Jackson and Calhoun was still in the air. Secretary of State Martin Van Buren drew himself erect and proclaimed: "Mutual forbearance and reciprocal concessions. Through their agency our Union was founded. The patriotic spirit from which they emanated will forever sustain it."

Posted by John Kranz at 4:30 PM | Comments (10)
But jk thinks:

No, tg, not fair at all. It also contravenes my policy of not sharing an emailer's identity without permission. Apologies all around.

But -- and this is important -- I thought it was funny and that it sounded good.

It is an interesting topic and I was expecting to be the only ThreeSourcer not rooting for secession. We're a millenarian lot around here and most seem ready to shake up the board and start over. I was eking out a contrarian position that I have not had to defend.

To be fair: Calhoun, bless his pea-pickin' little heart, was far more faithful to the founder's intent than was President Jackson. You'd need a heart of stone to not appreciate our seventh President but he did invent the Imperial Presidency I so dislike.

Thanks for the Webster quote, I second it. I find it funny that Webster and Calhoun were bookends in President Tyler's Spinal Tap-drummers-esque progression of SecStates. That's Hope and Change to believe in.

Posted by: jk at February 13, 2009 11:12 AM
But Keith thinks:

T. Greer and jk: well-reasoned and well-received statements on both your counts. I'm actually pleased that my own questions didn't turn out to be the basis for a flame war - I envision that in a lot of venues, it would have, but cooler heads prevail here.

TG, the Webster quotation is on point, and it highlights the risk that HCR6 brings up: it's a message that says to the Federal government, "you're exceeding your rightful bounds; back off, or else." The problem arises when the Federal government ignores it. What then does New Hampshire do? The choices are to acquiesce, or to revolt. Webster is right, there are no other choices.

Ideally, I think all of us agree that we'd want the Federal government to wake up and decide to return to original principles, restore the power to govern back to the States, and so on. I don't think any of us believe that will happen.

Posted by: Keith at February 13, 2009 11:47 AM
But Perry Eidelbus thinks:

TG, it is the right and duty of anyone, whether a private citizen or government official, to nullify a bad law. Where do you think government power comes from? Is it not from the consent of the governed, as Jefferson wrote? Bastiat expanded on this later on, explaining that for this reason, government cannot do anything (legitimately) that private individuals cannot do. Therefore a government cannot exercise legitimate power if it does not have the consent.

Jefferson, if you bother to check his first inaugural address, was supportive of the idea that states may secede. That's where we get his "error of opinion may be tolerated where reason is left free to combat it" quote. Jefferson and Madison, in fact, wrote the Virginia and Kentucky Resolutions as the states' methods of nullifying the clearly tyrannical Alien and Sedition Acts.

Resolved, That the several States composing, the United States of America, are not united on the principle of unlimited submission to their general government; but that, by a compact under the style and title of a Constitution for the United States, and of amendments thereto, they constituted a general government for special purposes — delegated to that government certain definite powers, reserving, each State to itself, the residuary mass of right to their own self-government; and that whensoever the general government assumes undelegated powers, its acts are unauthoritative, void, and of no force: that to this compact each State acceded as a State, and is an integral part, its co-States forming, as to itself, the other party: that the government created by this compact was not made the exclusive or final judge of the extent of the powers delegated to itself; since that would have made its discretion, and not the Constitution, the measure of its powers; but that, as in all other cases of compact among powers having no common judge, each party has an equal right to judge for itself, as well of infractions as of the mode and measure of redress.
Now what did the original colonies do but secede from Great Britain? Should they have waited for Parliament and English judges, or were they in fact correct to take back their God-given rights using whatever force was necessary?

Think about what you're saying: you're arguing that judging a law must be left up to a judiciary, which oftentimes has been corrupt or wholly mistaken. Never mind the decisions against Kelo and Raich. Need I remind you of our highest court ruling that Dred Scott was property and not a human being?

So as I have said before, just because something is "the law" does not mean it is moral or correct. Just because someone is called "Your Honor" does not mean he is the sole decider of what is moral or correct, or "constitutional."

You said, "the judiciary is the one body who is to lawfully judge the constitutionality of the government's actions." According to whom? I never said so. The Constitution does not explicitly say so. Yet you and most Americans seem to accept the Marbury v. Madison decision without question, which was merely the SCOTUS giving itself a power that it was never explicitly given.

The concept of "jury nullification" -- jurors ruling on the law -- used to be a time-honored principle. It wasn't just an American one, but an English one that predated the Constitution's ratification by over two centuries. That is the reliable method to judge the government's actions. "Assemble" and "petition" all you want, but if the people have no power to overturn any bad part of government, then it's no less than tyranny. The government might be as "democratic" as could be, which is no contradiction, because democracy is a form of tyranny.

My family has had police barge into our home on the basis of pure hearsay. There was no suspicion of a crime, let alone probable cause or a warrant. It would have been our right to shoot down the bastards, then try and convict their supervisor as the mastermind of the crime, as is proper to do with any other criminal. And they were certainly criminals, regardless of what badge they sported, because they violated our rights.

I have been threatened by a judge whose friend was suing me. The ruling was eventually in my favor, because I brought up a solid point of law the judge couldn't contradict. If it had gone against me, however, it would have been my right to defend my person and property as I saw fit. Even now, with the judge in a higher office and as corrupt as ever, it would be the right of "the people" to march upon his office and hang him from the nearest suitable tree branch.

You need to read my piece that distinguishes between justice and law, for they are not the same. If justice is pursued and achieved outside the bounds of "the law," then so be it. Justice is the highest pursuit of government, not "compliance" with whatever statutes are on the books.

For the record, this Yankee agrees that "The War of Southern Secession" is the proper name. I use "Civil War" only so people won't be confused.

JK, you say, "Yet I feel the Union provides benefits which outweigh her overbearance." That applies to many situations but in all applicable cases is true only to a certain extent. A wife might stay with an abusive husband because she has nowhere else to go and/or cannot support herself. The relationship between state governments and Washington went beyond that in the late 1850s, and that bastard tyrant Lincoln showed he was willing to shed the blood of hundreds of thousands of people to get his way. The vast majority of Northerners actually wanted to let the South secede peacefully. Part of it was remembering that several decades before, it was Northern states who had threatened secession. The other part was a fear, later proved correct, that Lincoln would resort to conscription for an unpopular war.

So Lincoln was a hypocrite, and more so because he had no problem with part of Virginia seceding to form West Virginia. By the standard Lincoln set, the South had every right to use its military to subjugate and destroy the newly seceded Virginians.

Posted by: Perry Eidelbus at February 15, 2009 5:01 PM
But jk thinks:

My friend Perry makes the homini est governmentus fallacy: equating an individual's right with a government's (and yes, of course I just made that up).

I agree in jury nullification (Lysander Spooner contributed much to that) and hope that I would have ignored the Fugitive Slave Act had I been around so to do. I have annoyed my blog brothers by suggesting that "illegal" aliens can conscientiously ignore immigration law.

But I do not extend that right to the State of New Hampshire's refusal to honor treaties, supply troops for national defense, or eschew chattel slavery as required by the 13th Amendment.

Posted by: jk at February 16, 2009 11:20 AM
But Perry Eidelbus thinks:

Once again, just because something is "the law" doesn't mean that it's moral, proper or correct -- even if it's the "Supreme Law of the Land." Your argument is too absolute.

So what if it's a bad treaty, say, a deal Obama makes with the UN that leads to federal confiscation of all firearms? Imposing carbon taxes?

Should NH's National Guard be required to defend their country, though it might be ruled by a tyrant? What if all NHNG members resigned: should NH be required to institute conscription to supply forces? A friend opposed to the Iraq war once asked me how I'd feel if Iraqis invaded us to topple our national government. Well, were we ruled by a dictator whose rule was characterized by rape, pillage and systematic genocide, then I'd welcome another country coming in.

Now, the issue of slavery completely transcends all this. There is no way that a legitimate government can sanction or legitimize the violation of people's liberty, which includes slavery.

Posted by: Perry Eidelbus at February 16, 2009 4:05 PM
But T. Greer thinks:

@Perry, et. al: I just wanted to type in a quick placeholder. I have a rather large reply in the works, but it might not be up for a day or so. Any lateness in my reply should not be thought of as as conceding the point or attempting to avoid the discussion, but to ensure that my comments are of a high enough quality to add to it.

Thanks,

~T. Greer

Posted by: T. Greer at February 18, 2009 10:43 AM

January 4, 2009

Happy New Year.

Maybe it's just me, but I've noticed a dearth of Happy New Years wishes so far in 2009.

Shouldn't we be all full of hope and change?

... and optimistic?

A new era?

Dawning of the age of aquarius or something?

Or have we just buckled down for the worst year evah (tm)?

Posted by AlexC at 11:47 AM | Comments (0)

December 18, 2008

The Loss of Freedom

A lot of people think I am nuts. And I sincerely hope they are right. We focus, 'round these parts, on right-vs-left arguments, with a liberal smattering of internecine right-on-right. Yet for the bulk of people I know, the question is "why do you worry so much?"

I say that the Obama Administration, supported by solidly Democratic majorities in the House and Senate will curtail freedom. My friends on the left have been waiting for these policies, but my moderate friends think that nothing will change, it never does, vote for the tall guy with the nice hair and everything works out okay.

I tip a hat in my bio to Moss Hart's play "You Can't Take it With You." I loved Steinbeck and Vonnegut without ever embracing their collectivism. As I told Sugarchuck, I've even listened to Willie Nelson without nostalgia for an 18th Century agrarian economy. But I have never shaken Hart's dastard message that productive people are dull. If I may yank another line out (from memory) Grandpa Vanderhoof recalls a distant past election and said that he was quite agitated at the time over who won but that it doesn't matter now.

I certainly think they all matter and that people who do not will just see their liberties diminished before it is too late. I don't expect people in the stockades (well -- unless they fail to recycle) but it is coming. The WSJ Editorial Page discusses a bill that Rep. Barney Frank is anxious to submit. The bill would "protect consumers" from having their rates increased. What it will really do is force those with good credit to subsidize the abusers. As a result, we lose access to flexible and cheap credit.

Scolds in Congress such as Barney Frank have long sought to clamp down on the credit-card companies. Mr. Frank seems to believe that credit terms that Americans freely accept when they apply for a card are nevertheless predatory, and he has had a bill ready for years that would put in place the same restrictions on interest rates that the Fed is now proposing. So there's little doubt that the Fed's proposed rules are the result of pressure from Mr. Frank. The new rules will also appeal to those who think Americans spend too much, and save too little, and blame credit cards for encouraging the trend.

Likewise, we'll soon see bankruptcy judges (or the FHA) redictating terms on existing mortgages. And we will lose access to cheap mortgages that have been a huge boon to people in all income quintiles.

Not with a bang but a whimper (can I mix Moss Hart and T.S. Eliot in one post?) we pass on a far less free world to the next generation. A more union-structured workforce that will be less dynamic and reduced access to innovative financial vehicles (only Frank and Dodd Approved®)

As a net result, people will have to lead duller lives of less risk and less potential. And so few will know what they are missing,

Posted by John Kranz at 12:40 PM | Comments (3)
But T. Greer thinks:

"The first thing that strikes the observation is an innumerable multitude of men, all equal and alike, incessantly endeavoring to procure the petty and paltry pleasures with which they glut their lives. Each of them, living apart, is as a stranger to the fate of all the rest; his children and his private friends constitute to him the whole of mankind. As for the rest of his fellow citizens, he is close to them, but he does not see them; he touches them, but he does not feel them; he exists only in himself and for himself alone; and if his kindred still remain to him, he may be said at any rate to have lost his country.

Above this race of men stands an immense and tutelary power, which takes upon itself alone to secure their gratifications and to watch over their fate. That power is absolute, minute, regular, provident, and mild. It would be like the authority of a parent if, like that authority, its object was to prepare men for manhood; but it seeks, on the contrary, to keep them in perpetual childhood: it is well content that the people should rejoice, provided they think of nothing but rejoicing. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness; it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances: what remains, but to spare them all the care of thinking and all the trouble of living? "

~Alexis de Tocqueville, Democracy in America.

Posted by: T. Greer at December 18, 2008 1:46 PM
But Boulder Refugee thinks:

Great post, JK. The Refugee shares your concerns about the loss of liberty under the incoming administration. But, he must admit that the current administration has done more to promote socialism in this country than anyone since Lyndon Johnson. The moniker "Big government conservative" should be an oxymoron, but is apt label for GWB.

Nevertheless, The Refugee sees a different microeconomic outcome. If Barney's bill becomes law, credit companies will either deny credit to marginal consumers because they cannot get a fair return for the associated risk, or they will severely limit the amount of credit available to lower income consumers. Either way, it hurts precisely the group that Barney professes to champion.

Posted by: Boulder Refugee at December 18, 2008 2:34 PM
But jk thinks:

I agree that "poor and minorities will be hardest hit." I'd guess that most legislation hurts those it aims to help.

But I'd caution against thinking that a market will remain for good credit folk. The providers (predators) know that they can raise rates on a customer who becomes delinquent, or whose scores suffer. This allows them to offer lower rates across the board. They will have to price you not as you are but as bad as they can imagine your becoming.

Looking too much at my own life, cheap credit helped me pursue entrepreneurial ventures. My scores are pretty good today, but I was not the only guitar player with a few credit stains. Taking that away removes the freedom of another young person to pursue a music career, small business, or educational opportunity.

I would not recommend that any young person follow my circuitous career path. But it saddens me that the simple freedoms that I enjoyed will not be available to my nieces and nephews.

Posted by: jk at December 18, 2008 3:22 PM

December 10, 2008

Defending Democracy

Somebody has to do it. I will tentatively defend the institution of little-d democracy, clear my throat and call for keeping the 12th and 17th Amendments. Pull up a chair.

First, I have a suggestion for James Taranto's "Great Orators of the Democratic Party" feature:

Blagojevich was reportedly caught on a wiretap explaining that a Senate seat "is a f***ing valuable thing, you just don't give it away for nothing."

I understand the tyranny of the majority, friends. Hot off of Gene Healy's "Cult of the Presidency," I must admit that most of our problems seem baked into the cake. Blog brother AlexC asks why we can't all agree that employer-provided health care is the problem? But the article he links to mentions "A Kaiser Health Tracking Poll this summer, for example, found that only 17% of Americans said they would prefer to buy insurance on their own." Not very electorally enticing, izzit? Aggravating 83% is not healthy to incumbency.

Reading Healy and some eloquent antagonists of the plebiscite at ThreeSources, I was thinking that the 12th and 17th Amendments were wrong. I don't know how to fix it (repeal the 24th and bring back poll taxes?), but a listen to the vulgar Governor from Illinois doesn't make me want to devolve the power from an uninformed electorate back to corrupt local power bosses.

At least the plebiscary might be rallied to throw the bums out on occasion. Not in Illinois, of course, but some places.

Posted by John Kranz at 1:11 PM | Comments (0)

December 5, 2008

A Toast!

To the 21st Amendment, ratified by Utah (go figure!) this day in 1933.

The WSJ features an awesome guest editorial which suggests that we learn the liberty and crime lessons of the 1930s (not that it looks like we learned the economic ones...)

But let's hope it also serves as a day of reflection. We should consider why our forebears rejoiced at the relegalization of a powerful drug long associated with bountiful pleasure and pain, and consider too the lessons for our time.

The Americans who voted in 1933 to repeal prohibition differed greatly in their reasons for overturning the system. But almost all agreed that the evils of failed suppression far outweighed the evils of alcohol consumption.


Blog Friend Perry and I have had some chatter of late about what constitutes a "true" libertarian. I would rank, very highly, opposition to the War on Drugs. I don't think any sentient grown up is "for" drugs. I've watched them kill or ruin the lives of too many of my friends.

Yet I think this issue divides the conservatives from the libs. Bill Bennett and Paul Gigot and a bunch of people I respect think that the Government is doing a good job or at least having a positive impact. Bill Buckley saw, and the boys at Reason see the costs to liberty as being too high and lacking Constitutional or moral grounding.

I object to locking up Angel Raich and I object to the entrapment of Tommy Chong and I object to government intrusion into the market's providing a rent-seeking opportunity for violent teenage gangs, giving them the money to recruit young men into a dangerous occupation.

You don't have to like it, you don't have to use it, you don't even have to believe that it has medical value. But you cannot allow the government to continue this intrusion into non-Interstate commerce and personal behavior and call yourself a friend of liberty.

Happy 21st Amendment Day -- Bottoms Up!

Posted by John Kranz at 7:01 PM | Comments (0)

December 3, 2008

And The Cars Are Cooler

Insty links to another good column out of the Reason 40th issue. Nick Gillespie and Matt Welch on "The Libertarian Moment." Not sure their political prognostications are on target, but the same theme of a palpable increase in freedom shines through:

We are in fact living at the cusp of what should be called the Libertarian Moment, the dawning not of some fabled, clichéd, and loosey-goosey Age of Aquarius but a time of increasingly hyper-individualized, hyper-expanded choice over every aspect of our lives, from 401(k)s to hot and cold running coffee drinks, from life-saving pharmaceuticals to online dating services. This is now a world where it’s more possible than ever to live your life on your own terms; it’s an early rough draft version of the libertarian philosopher Robert Nozick’s glimmering “utopia of utopias.” Due to exponential advances in technology, broad-based increases in wealth, the ongoing networking of the world via trade and culture, and the decline of both state and private institutions of repression, never before has it been easier for more individuals to chart their own course and steer their lives by the stars as they see the sky. If you don’t believe it, ask your gay friends, or simply look who’s running for the White House in 2008.

This new century of the individual, which makes the Me Decade look positively communitarian in comparison, will have far-reaching implications wherever individuals swarm together in commerce, culture, or politics. Already we have witnessed gale-force effects on nearly every “legacy” industry that had grown accustomed to dictating prices and product and intelligence to their customers, be they airlines, automakers, music companies, or newspapers (it was nice knowing all of you). Education and health care, handicapped by their large streams of public-sector and hence revanchist funding, lag behind, but even in those sorry professions, practitioners are scrambling desperately to respond to consumer demands and compete for business.


The political pursuit of liberty since 1971 has failed, yet the advancement of liberty has not.

Posted by John Kranz at 3:35 PM | Comments (6)
But Perry Eidelbus thinks:

In a free market, no industry is incapable of dictating anything beyond what its customers will accept.

"The direction of all economic affairs is in the market society a task of entrepreneurs. Theirs is the control of production. They are at the helm and steer the ship. A superficial observer would believe that they are supreme. But they are not. They are bound to obey unconditionally the captain's orders. The captain is the consumer." - Mises, "Human Action"

For this reason, certain conservatives are fools to blame things like pornography, when pornographers couldn't ply their trade if consumers wouldn't want it. Nobody's being forced.

But if you want to talk about who has the power to dictate, that's government. Only government could enforce fuel efficiency standards that forced consumers to buy smaller cars with weaker engines than they'd otherwise want.

Airlines cannot force passengers to accept small seats, poor or no food, or baggage check fees. Consumers can reject any of these if they aren't to their liking. The fact that people still fly doesn't mean they're "forced," but that the benefits of flying are worth a few or several hours of unpleasantry.

These two twits might be libertarians but are pretty damn confused when it comes to understanding market forces. Music companies didn't "force" anything on us. Technological innovation simply spurred competition that gave the consumer more options. It's no different than ~3500 years ago when a Hittite trader could offer an iron blade as the new alternative to Egyptian copper blades.

Posted by: Perry Eidelbus at December 3, 2008 10:56 PM
But jk thinks:

Awesome Mises quote.

I don't have a quarrel with anything you said, Perry, but you fall into my favorite trap. I pay so much attention to Government (keep your enemies closer) that I forget it is still not what defines our lives.

An expanded, globalized, productive market provides freedom, and has been increasing it faster than our tyrants in Washington have been able to usurp it. I fear for both sides of that equation in the next few years but feel Gillespie and Welch are right to celebrate these achievements.

Posted by: jk at December 4, 2008 3:00 PM
But Perry Eidelbus thinks:

I pay so much attention to Government (keep your enemies closer) that I forget it is still not what defines our lives.

Not sure what you mean by that.

They're right to celebrate our prosperity, but for the wrong reasons. I don't mind that they're "on our side," but I wish they'd understand *why* and learn about the real market forces at work. If they think that any seller of goods or services is capable of "dictating prices and product and intelligence to their customers," then they don't believe the consumer has ultimate power, and they are wrong.

The ability to "dictate" comes only with force, like when certain members of the Japanese felt they'd have to march into Washington to "dictate terms." In voluntary transactions, because of the implicit freedom to choose, neither side has the ability to "dictate" anything. As an example, a friend the other day was complaining that milk prices are still so high, that even with gas prices going down, dairy farmers and dairy companies are still "making us pay higher prices."

You don't "have to" pay the higher price. You can buy your own cow. You can buy substitutes like goat milk and soy milk. You can choose not to consume any milk at all. No one is "dictating" anything.

If someone (let's name him John) were to die in exactly 5 minutes without a certain medicine, and the only seller (let's name him James) demands everything John owns, James is still not "dictating" the price, nor is he "forcing" John to pay. Most people don't understand this, because they'll argue "But John has no choice, he needs it or he'll die!" Yet John most certainly still has a choice, in terms of logic and real economics: he can choose to die.

Posted by: Perry Eidelbus at December 8, 2008 12:01 PM
But jk thinks:

My ill-explained statement means that the market is giving us freedom -- not just prosperity -- even though government is not.

I'm surprised to find myself defending the Reason cats, but here goes. Gillespie and Welch are stating that we have moved away form a regulated market in planes, trucking and media that allowed fewer licensed players to "dictate" prices without competition. And that now market forces have taken this away. I'm not sure you and they are on opposite sides here.

Posted by: jk at December 8, 2008 2:48 PM
But Perry Eidelbus thinks:

I never thought I'm on an opposite side from them, only that they don't understand market forces.

If they're talking about industries that relied on government protectionism for any "market power," that's one thing. But I just don't see that. They specifically mentioned "airlines, automakers, music companies, or newspapers," then referred to companies having "to respond to consumer demands and compete for business." Barring government interference, these industries were already responding to consumer demands as part of competition. They weren't "dictating" anything -- other than what customers were willing to accept.

Even if there's only one seller of a particular good or service, that's still competition. If the company does not provide what will satisfy its customers and prospective customers, then someone else will rise up and offer a substitute good or service. But if there's a single provider of something, and government is not assisting it in any manner, then by definition it's competitive in providing what people want. Thus competition does not require many, multiple or even two participants. In fact, government breaking up a company (e.g. Standard Oil, Ma Bell) destroys competition by denying the consumer the freedom to buy from a company he otherwise would have.

It appears that these principles of markets are lost on these two. They might be libertarians, even good ones, but let them understand why libertarianism works. It's a lot more than chanting "Legalize drugs! Protect free speech! Stop subsidies and welfare!"

Posted by: Perry Eidelbus at December 9, 2008 3:13 PM
But jk thinks:

Amen. I think they are happy to conflate airlines, which did have government price setting, with newspapers, which had a standard oligopoly.

Posted by: jk at December 9, 2008 3:31 PM

November 25, 2008

Moral Ambiguity

I seem to have some cover this year in my minority position contra-Jack Bauer.

The one thing he offers -- in spades -- is a distinct lack of moral ambiguity. I offer Bret Stephens column today: Why Don't We Hang Pirates Anymore?

It's a safe bet, dear reader, that the title of this column has caused you to either (a) roll your eyes and wonder, What century do you think we're living in? or (b) scratch your head and ask, Yes, why don't we? Wherever you come down, the question defines a fault line in the civilized world's view about the latest encroachment of barbarism.

I can dig the yearning for a Jack Bauer who will do the tough stuff. We all support Orwell’s dictum: "People sleep peaceably in their beds at night only because rough men stand ready to do violence on their behalf."

The cover story to this month's American Magazine (have I ever mentioned that it's pretty good?) is that the State of California cannot build a road, drill for oil, or do anything not sanctioned by "The View" to promote wealth creation. I am reminded of Michael Barone's superb "Hard America, Soft America." Some "Hard" Americans are needed to drill wells, build roads and hang pirates.

The coda to this rambling post will have to be the "candy-asses" (Ann Althouse's term) who don't know where meat comes from. I didn't post on this but I cannot get this story out of my head. The HuffPo crowd, and MSNBC, and some MSM journos were appalled that Governor Palin did an interview while (make the kids leave the room) turkeys were being killed in the background. The HuffPo folks are astonished that it happened at all and the MSNBC "news" person was equally surprised that she did not see the political ramifications.

I figure when you shoot your food, dress it, and butcher it, that a commercial turkey plant the week before Thanksgiving is not a big deal. I am city-folk through and through. I'm a Michael Scully-style animal rights guy. I have a soft spot for animals and am generally repelled by gore. But I laughed that the good folks at MSNBC had to blur the actions of the turkey handler in the background (I assumed the birds were smoking cigarettes -- I hadn't seen the porno-filter dusted off by the news division in a long time).

This post has rambled, but they do add up: no roads in California, no harsh penalties for piracy, and full-scale denial about the plight of turkeys in November. We need some "Hard America" back.

UPDATE: Great Googooly-moogooly, indeed. SugarChuck and I have a long record of synchronicity. As I penned this, he drew the turkey slaughtering connection in a comment (fourth). As his was funnier than mine, I have to quote a small piece here:

I clicked on Three Sources and got Oprah Winfrey. JK knows I hold him in high esteem and T.G.'s erudition and defense of Teddy Roosevelt make him tops in my book, but ya'll are starting to sound like a bunch of nancy boy David Schusters at a turkey killing. Simply put, you are violating Sugarchuck's Mighty Fine Rule #1, "Don't be cracking on Jack!"

Just this once, I am going to quote an email without permission:
That was the finest hour of this whole election cycle as far as I'm concerned. You could write a Ph.D. thesis on that episode. I saw it on morning Joe before the NBC censors decided to blur the image and it was magnificent. You can't buy this stuff. We live in a great country.

Amen.

Posted by John Kranz at 12:16 PM | Comments (1)
But Keith thinks:

I thought we agreed that the reason we don't hang pirates anymore is because of the climate change implications.

jk, you're right, all these things are symptoms of Soft America taking primacy over Hard America. I've read the Stephens article and the American Magazine article; I take some exception to some points in the American Magazine piece (our only choices are Newsom and Brown? Though I admit they're, sadly, the most likely choices...), but it's clearly the direction in which this state is inexorably headed.

Simply put, were we to send half-dozen pirate craft to Davy Jones' locker without benefit of a trial, or allow the Marines to re-enact that "shores of Tripoli" thing that Mr. Jefferson tasked them for, piracy would drop off precipitously. But California lacks the stomach or the political will to do what must be done. Hang pirates? Hardly. What pirates we have left in this state, we now portray as chasing pies instead of ladies. Our tender sensibilities simply can't handle the fact that said pirates were more interested in indulging lust rather than gluttony. THAT'S Soft America.

Soft America would faint if they were to see Hard America hoist the black flag and hear "Arrrrrrrr, prepare to be boarded!"

Posted by: Keith at November 25, 2008 2:01 PM

November 13, 2008

Libertarians vs. Progressives

Reason's Damon Root, unsurprisingly takes the side of the libs. It's well worth a read, however, as a reminder of the sordid history of the Progressive movement. As Jonah Goldberg wonders in his book, how come progressives are never asked to own up to the darker moments of their history? Root supplies some of the low points:

Moreover, as economist Tim Leonard points out, progressives believed in a "powerful, centralized state, conceiving of government as the best means for promoting the social good," a belief that directly contributed to the widespread progressive support for eugenics, racial collectivism, and various coercive "reforms." Progressive darling Theodore Roosevelt, for instance, held notoriously racist and imperialist views, including the notion of "race suicide," which held that the white race faced the risk of being out bred by its "little brown brothers." He also believed that the 15th Amendment should never have been ratified since the black race, in his words, was "two hundred thousand years behind" the white.

Against the statist racism, Root celebrates the impedance provided by a stream of libertarian (I'd call them classical liberal) SCOTUS judges. Root suggests that we will need vigilance going forward:
Indeed, as Sutherland and Storey's careers demonstrate, libertarian ideas have long served as a crucial check against the illiberal impulses of progressive majorities. The Jacob Weisbergs of the world notwithstanding, libertarianism matters now more than ever.

Awesome piece. Hat-tip: Instapundit

Posted by John Kranz at 11:37 AM | Comments (6)
But T. Greer thinks:

Huh. Where you see an awesome piece, I see a shoddy historical hit job.

Let’s start with Teddy Roosevelt. While the man had statist views in comparison to many of his fellow Republicans,* Roosevelt was hardly an abject racist, and characterizing him as such does a disservice to any attempt at rationally analyzing the man. Indeed, to prove Roosevelt's "notorious" racism, Root has to bend backwards with misquotations and phrases taken completely out of context.

'Race suicide" is a good example of this. Roosevelt talked about this subject several times, (and every time it was in relation to Eastern European immigrants, not Blacks), but his preoccupation with the subject had less to do with fear of an America run by blacks** and
Italians and more to do with the fact that he thought it was morally wrong for a nation not have kids. As he said in his 1910 speech at the Sorbonne: "The chief of blessings for any nation is that it shall leave its seed to inherit the land. The greatest of all curses is sterility, and the severest of all condemnations should be that visited upon willful sterility"

Likewise, Roosevelt's view on the 15th amendment is taken complexly out of context. That statement comes from a letter addressed to Henry S. Pritchett, President of MIT, concerning Republican 'radicalism' and the damage it did to America during the reconstruction. Roosevelt does not criticize the amendment because it gave blacks the right to vote- he is criticizing it because it ruined North-South relations for the next 40 years!

The funniest thing about all of this is that Roosevelt is being billed off as a 'statist racist.' Huh. I always thought that for something to be called statist, it had to involve the government actually doing something. But then again, I could be wrong. We all remember Roosevelt's forced sterilization program, right? Perhaps his battle with New York's state legislature to repeal the 15th amendment comes to mind?

No, the reason Root attacks Roosevelt's purported "views" and "beliefs" instead of actually attacking his national policies is simple. If he did examine Roosevelt's policies, he would have concluded that TR did more for black equality under the law than every other President between Johnson and Johnson. From his reform of the civil service to his plethora of black Presidential appointees, Roosevelt proved by way of deed that he was against racial discrimination.

However, none of this matters to Root, who was so intent on proving libertarianism’s righteousness that he could not be bothered to let historical facts get in his way. After all, he has to prove that progressivism is morally bankrupt! Nothing should get in the way of this valorous task!

And that is what makes his column so funny. I mean, other than "libertarianism rocks!" what is exactly is Root trying to say? "Uh... well, some people who called themselves progressives 100 years did some bad things... and libertarians didn't do bad things back then... so obviously, libertarianism matters a lot... because more people who call themselves progressive just got elected!"

Uhuh. This is sloppy history done for a sloppy article trying to make a sloppy case. Nothing more, and nothing less.

~T. Greer, no friend of idealogues.

*But remarkably less so than the modern GOP. It is kind of funny how yesterday's progressives are today's conservatives, isn't?

**One could again note his "view" that half the congressmen from the South should have been black, as it was "an outrage" for the white men in any district with "three black men and one white" to "suppress the votes of the three black men in order to make his vote worth that of four men."

Posted by: T. Greer at November 13, 2008 3:35 PM
But jk thinks:

Glad somebody was around to step up for TR -- that's a job this American won't do.

I'll accept your defense of #26 on charges of racism because you sounded authoritative and I have no specific knowledge or evidence to back up Mister Root. (Though given a second, flipping through Liberal Fascism, I could probably -- never mind.)

But I will not let TR off the hook for statism. His "trust-busting" activism pushed Presidents off the track of humble, Madison #10, executives. And he set a horrible example for Senator McCain.

Nor will I give the Progressive movement a pass on racism. If TR did not, Margaret Sanger surely tried and President Wilson certainly countenanced eugenics -- under the Progressive banner. Many of the signature progressive pieces had this odd habit of favoring whites over blacks.

Nor will I understate the contributions of Supreme Court Justices in impeding the worst parts of progressivism. You don't have to call them "libertarians" and I dare say Charles Evans Hughes would have looked askance at that, but the point of Root's (generally awesome) piece is that SCOTUS held the line through the TR, Wilson, and FDR Administrations worst excesses. And that we're likely to need that again today.

Posted by: jk at November 13, 2008 4:23 PM
But T. Greer thinks:

Aye, Roosevelt was a statist, that is for sure. But then again- who isn't? Sure, Roosevelt was an extremist when compared to Hanna, or Cannon but if one were to compare his governmental policies to those of Bush, DeLay, or even Reagan, I think he would come rather well off. Although he did support a few things that are unpopular around here, (i.e. a progressive income tax), I can't help but think that most modern conservatives would balk at how little his plan asked for: one 5% tax on the top bracket.

I also think Roosevelt would be sick at the sight of our modern welfare state- as he said himself, "We have not the slightest sympathy with that socialistic idea which would try to put laziness, thriftlessness and inefficiency on a par with industry, thrift and efficiency; which would strive to break up not merely private property, but what is far more important, the home, the chief prop upon which our whole civilization stands. Such a theory, if ever adopted, would mean the ruin of the entire country--a ruin which would bear heaviest upon the weakest, upon those least able to shift for themselves"

I am rather confidant that Mr. Roosevelt would not hesitate to veto every piece of welfare legislation to come through the Congress. How many modern Republicans would also do so?

None of this is to excuse Mr. Roosevelt from his many faults and flaws. In particular, I believe his view of the Presidency as the "public steward" who should act when Congress doesn't, is in direct violation of the purpose of the office as planned by the framers. (Although one could argue that such activism goes back quite a bit farther- Lincoln and Jackson in particular come to mind.)

~T. Greer, arguing for a more nuanced view of our history. He is also arguing that it was F. Roosevelt's positive rights, not T. Roosevelt's executive bending, that brought about most of our modern woes.

Posted by: T. Greer at November 13, 2008 5:29 PM
But johngalt thinks:

Wow, nice dialog guys. Particularly tg's second installment. My understanding of the earlier Roosevelt is much shallower than this. (I blame my public school education.) I do remember San Juan hill, his muscular diplomacy (speak softly and carry a big stick), his creation of the national parks, and something called the "Bull Moose Party." The rest of the details are hazy.

The 20th century, commonly called "the American century" was a curious era. American industry certainly earned an A+ but American government gets a D. The ideas attributed above to TR may be only a pinch of poison but they are poison nonetheless. See now what they've become.

Posted by: johngalt at November 13, 2008 10:48 PM
But jk thinks:

I'm no scholar on the time period, but I have recently read a spate of books that are very unkind to the Progressive Era. Gene Healy's The Cult of the Presidency points out that we made it over 100 years through powerful presidencies like Lincoln's. When TR & Wilson took us off the tracks we never recovered.

TG says that TR wasn't as bad as FDR but JK would say that's a pretty low bar. I'd say TR was quite a bit better than Wilson. Healy, and Jonah Goldberg, and David Boaz all lump the two of them together. This does better service to President Wilson. And yet they both, un-Taft-like, sought to represent our nation's "soul" rather than the mundane task of keeping the legislature in check.

Healy points out that we never really recovered from that. Boaz is a bit less kind and Goldberg calls it the period of American Fascism.

I want to like Teddy for his erudition. I'm thinking he was probably our smartest President and I always thought of him as "our Churchill" for his combination of intellect and toughness. But his record is pretty sketchy in the liberty department.

Posted by: jk at November 15, 2008 12:00 PM
But T. Greer thinks:

I don't know if he can be called the smartest President America has ever had (Adams, Jefferson, Madison, Adams, Coolidge, and Eisenhower could all contest that claim), but I do think it is fair to label Mr. Roosevelt as the most titanic character to ever enter the White House. Having recently read his Autobiography and Edmund Morris' Theodore Rex, I cannot help but be overwhelmed by the sheer pace at which Roosevelt lead his life. Even with the job of President, Roosevelt managed to read more than a hundred books a year (many in French and German), write thousands of pages worth of articles, speeches, and books, give a personal visit to every traveling intellectual, writer, or historian in Washington, read several newspapers a day (in their entirety), take day long hikes, shooting trips, and horseback rides once every week or so, master and maintain the ability to play tennis and fight in boxing ring, bully both the Democratic and old-guard Republican congressmen, and spend a substantial amount of time teaching and playing with his children.

Of course, the ability to lead a strenuous life and enact good policies are two different things, and give Roosevelt has a mixed record on the second count. Again, I agree with you in that his biggest problem was the popularization of the idea that the Executive branch was the steward of the people- indeed, I think every once in a while, Roosevelt thought he was the people. However, I do not think Roosevelt’s infraction were particularly bad. A quick comparison with Lincoln (who, incidentally, Roosevelt drew a large amount of his political inspiration from) shows who the worse of the two was: Roosevelt never suspended the writ of Habeas Corpus, never imprisoned thousands of his citizens without warrant, and never launched a war without the consent of Congress. And while yes, Lincoln’s executive style did not live long after his death, I cannot help but wonder if it would have flourished were Lincoln’s days of shaping public policy cut short by an assassin’s bullet.

I also think a lot of Healy’s criticism of the early progressives is unfair- from what I have read from the book’s reviews (and correct me if I am wrong here) Healy’s most strident objections to the ‘cult of the presidency’ come from the fact that Americans expect our Presidents to work wonders and solve all of the world’s problems. You can’t blame Roosevelt for this- his role is limited to making an Executive that formed laws as well as enforced them. However, this was not a change in the type of laws being made so much as it was a change in the branch of government making the changes.

That transformation came with FDR. Before FDR, the role of American government was to protect liberty and foster conditions that promoted (or were thought to promote) the prosperity of farmers and entrepreneurs of the nation. (Trust busting, tariffs, internal improvements, and Indian removal being the most prominent examples of such policies.) However, with the help of Mr. Roosevelt’s nice little firesides, the entire dialogue about good governance changed. The government no longer protected your liberty or prosperity- it was the source of it. The government protected freedom of speech and freedom of religion, but it also provided freedom from want and freedom from fear as. This was unprecedented in the course American history. Whereas the government had once been treated with a sort of distrust, viewed the inferior of the powers of ‘society,’ and relegated to a distinct sphere, the government now was the only thing anybody trusted, viewed as the only solution available to society’s problems, and occupying a sphere that included near every part of the average American’s life.

It was not the expansion of the Executive branch that led to the abuse of Executive powers. It was the fundamental change in how Americans thought about the relationship between the American people and American government that brought us the horrors seen in today's bloated government.

~T. Greer, affirming that the American Dream died with the Great Depression.

Posted by: T. Greer at November 15, 2008 9:54 PM

October 31, 2008

Give Light

I can't stop wondering how the Obama-Khalidi videotape situation would be handled if it were in the possession of a Scripps newspaper rather than the Los Angeles Times. Growing up in Denver I became accustomed to the phrase "Give light and the people will find their own way" printed in the masthead of the Rocky Mountain News. Naive youth that I was, I believed for many years that ALL newspapers adhered to this ideal. Silly me.

So today I sought out the LA Times motto. I couldn't easily find it on the paper's own website but here I found it quoted as, "Largest circulation in the west." Not quite as inspirational is it?

In this jaded era I found it refreshing to read the story of the Scripps motto:

Words are so often turned to such shabby or trivial ends that it's sometimes worth celebrating those with substance and a pedigree. Consider the Scripps motto: Give light and the people will find their own way.

Those words first appeared on a newspaper masthead June 22, 1922. They were placed there by a New Mexico editor who refused to damp down truth even when the mighty threatened to smash the lantern.

As the story goes, Carl Magee first attacked U.S. Sen. Albert B. Fall in his Albuquerque newspaper over the Fall machine's misuse of water rights to wrest the votes of New Mexico farmers. When Fall became interior secretary, he leaned on banks to call-in their loans to the paper.

(...)

"Scripps saw a man in New Mexico making a tough fight for the people of New Mexico, for principles in which the organization believed. They asked him orally about terms. He wrote a letter and Roy Howard scribbled 'OK.' Then they wired money to his paper. Sounds suspiciously like idealism."

(...)

Years later, Dante scholar H.D. Austin from the University of Southern California attributed the line to the following passage in Purgatory XXII67-69: "Facesti come quei che va di notte che porta il lume dietro e.a se non giova ma dopo se fa le persone dott." A literal translation of this would read: "Thou didst as one who passing through the night bears a light behind, that profits not himself but makes those who follow wise."

It is speculated that Carl Magee had read and liked the passage but might have forgotten its source, author and exact wording. Or, being an editor, he may have streamlined it for his editorial purposes.

In any event, the "give light" motto served Carl Magee's purposes and – more than 80 years later – continues to do so today for The E. W. Scripps Company.

So the natural question to the LA Times is, "What don't you want the people to see?"

Posted by JohnGalt at 12:15 PM | Comments (2)
But jk thinks:

I stopped reading the Rocky awhile back. I see web articles and my relatives mail me clippings. Do you think they would hold to their motto?

Even in my 20s, working in media and spending a lot of time in Newspapers (as a flack) I was always taken by the inscription over the door of the Denver Post's old downtown building:

O Justice, when expelled from other habitations, make this thy dwelling place.

Sadly, I have little hope that either paper would live up its lofty ideals.

Posted by: jk at October 31, 2008 2:15 PM
But johngalt thinks:

Well, that one from the Post depends on one's definition of "justice." Barry Obama claims to fight for "social and economic justice" by "spreading the wealth around."

Conversely, the Scripps motto is more like the old Fox News "you decide" slogan. All they have to do is "give light."

Posted by: johngalt at November 1, 2008 11:50 PM

October 30, 2008

Spread it around, Barry

From Rick McKee in last Thursday's Augusta (GA) Chronicle:


Augusta%20Chronicle%2010-23-08%20Obama%20funds%20sharing.bmp


Hat tip: jg's brother "doesn'tknowhe'sa galt"

Posted by JohnGalt at 1:44 PM | Comments (1)
But Perry Eidelbus thinks:

The cartoon forgot one thing but I guess didn't have enough space:

"This isn't fair to my donors! They voluntarily gave their money to me! They didn't intend for him to get any!"

Posted by: Perry Eidelbus at October 30, 2008 11:43 PM

October 22, 2008

American Journalism Dismantled by ... a Democrat

If John McCain is going to win this election it will be with the help of great Americans like Orson Scott Card. A science fiction writer (who's work dagny likes) he's also a Democrat and a newspaper columnist published in North Carolina. And according to Rush Limbaugh (where I first heard this) he's far enough left to be pro gun control. And yet, he takes American newspapers apart:

I remember reading All the President's Men and thinking: That's journalism. You do what it takes to get the truth and you lay it before the public, because the public has a right to know.

This housing crisis didn't come out of nowhere. It was not a vague emanation of the evil Bush administration.

(...)

This was completely foreseeable and in fact many people did foresee it. One political party, in Congress and in the executive branch, tried repeatedly to tighten up the rules. The other party blocked every such attempt and tried to loosen them.

(...)

Isn't there a story here? Doesn't journalism require that you who produce our daily paper tell the truth about who brought us to a position where the only way to keep confidence in our economy was a $700 billion bailout? Aren't you supposed to follow the money and see which politicians were benefiting personally from the deregulation of mortgage lending?

I have no doubt that if these facts had pointed to the Republican Party or to John McCain as the guilty parties, you would be treating it as a vast scandal. "Housing-gate," no doubt. Or "Fannie-gate."

(...)

But right now, you are consenting to or actively promoting a big fat lie — that the housing crisis should somehow be blamed on Bush, McCain, and the Republicans. You have trained the American people to blame everything bad — even bad weather — on Bush, and they are responding as you have taught them to.

(...)

If you at our local daily newspaper continue to let Americans believe — and vote as if — President Bush and the Republicans caused the crisis, then you are joining in that lie.

If you do not tell the truth about the Democrats — including Barack Obama — and do so with the same energy you would use if the miscreants were Republicans — then you are not journalists by any standard.

You're just the public relations machine of the Democratic Party, and it's time you were all fired and real journalists brought in, so that we can actually have a news paper in our city.

Every blogger should link this column.

Every American should send it to his local newspaper.

Posted by JohnGalt at 10:35 PM | Comments (0)

October 17, 2008

John Stossel

You have to give credit to ABC and the Denver Post. The Post has not fired David Harsanyi and ABC has not canned Mister Stossel. Though both disagree with every freedom lovin' word.

Stossel has a guest editorial in the WSJ today that quotes Hayek, spontaneous order and the power of free markets.

I try to demonstrate that in my upcoming ABC TV special, "John Stossel's Politically Incorrect Guide to Politics." I centrally planned a skating rink, and stood in the center of the ice and shouted through a bullhorn: "Slow down! Turn right. No backwards skating!" It didn't work. People hated it. Some fell, just as predicted by George Mason University professor Daniel Klein, who came up with the idea.

Had I been directing an economy, politicians would say that I failed because I'm not smart enough. They'd demand that we elect an expert. So I gave the bullhorn to Olympic gold medalist Brian Boitano. He did no better. Even a genius, or an angel, will lack knowledge of the individual skater's situation. It changes moment by moment. Mr. Boitano and I had no clue who was off-balance, who wanted to speed up, who needed a bathroom break. The skaters each perceived the situation as it happened, and followed their own principles of motion.


Superb stuff.

Posted by John Kranz at 3:27 PM | Comments (0)

Don't Vote Barr, That Will Encourage Them!

The Libertarian Party must be destroyed. It is the only hope for little-l libertarians to have any voice in politics. Professor Reynolds considers voting for Bob Barr and asks readers to help with his tactical conundrum.

Every two years, I get a little less interested in a party that seeks to win elections with nine percent of the vote. This year, my disinterest has solidified. I read the Reason Magazine cover story on Bob Barr, and while he still seems an unlikely and overly convenient big-L lib, I recommend the interview highly. Rep. Barr is bright and serious.

The problem, I have concluded, is that "us nine percenters" have zero chance of electing our own candidates. But, 4.5% engaged, active and serious voters in each major party could push their compatriots, significantly, to more liberty advancing positions. Folks like me could continue to push the GOP away from reflexive opposition to gay rights and acceptance of religious involvement in the public sphere. Liberty minded Democrats could oppose confiscatory taxation, overregulation, and push for freer trade.

We'd be a lot better off bringing both parties toward liberty, instead of providing more colorful, enigmatic fodder for the next edition of Brian Dougherty's Radicals for Capitalism.

Posted by John Kranz at 1:01 PM | Comments (0)

October 13, 2008

How Come Nobody's "Going jk?"

Dr. Helen is soliciting suggestions from her readers on how to (legally) "Go John Galt."

Obama talks about taking from those who are productive and redistributing to those who are not -- or who are not as successful. If success and productivity is to be punished, why bother? Perhaps it is time for those of us who make the money and pay the taxes to take it easy, live on less and let the looters of the world find their own way.

This comes from Insty, who links to Dr. Helen so much I am starting to suspect something... Perfesser Reynolds also links to a positive view of today's man-of--the-day Christopher Columbus.
Yet, even as the chroniclers of Nuremberg were correcting their proofs from Koberger's press, a Spanish caravel named Nina scudded before a winter gale into Lisbon with news of a discovery that was to give old Europe another chance. In a few years we find the mental picture completely changed. Strong monarchs are stamping out privy conspiracy and rebellion; the Church, purged and chastened by the Protestant Reformation, puts her house in order; new ideas flare up throughout Italy, France, Germany and the northern nations; faith in God revives and the human spirit is renewed. The change is complete and startling: "A new envisagement of the world has begun, and men are no longer sighing after the imaginary golden age that lay in the distant past, but speculating as to the golden age that might possibly lie in the oncoming future."

Christopher Columbus belonged to an age that was past, yet he became the sign and symbol of this new age of hope, glory and accomplishment. His medieval faith impelled him to a modern solution: Expansion.


There are no new worlds for a rebirth of liberty until we invent starships. My hopes an Atlantis rising out of former Soviet Republics has not borne fruit. I don't see any half-century hope of anything better than making the best of what we have. Try to keep the candle of liberty lit in the USA.

Posted by John Kranz at 12:51 PM | Comments (2)
But AlexC thinks:

what about the Baltics? I thought they're into flat taxes and unshacklement... former satellites?

Posted by: AlexC at October 13, 2008 3:11 PM
But jk thinks:

Those were my hope, especially Estonia. Our Estonian blogger friend, Unigolyn, thought me naive and pointed out a lot of "enshacklement" that remains. Nineteen years after the fall of the curtain, the march to freedom seems to have abated in the Baltics -- am I too pessimistic?

Posted by: jk at October 13, 2008 3:44 PM

July 23, 2008

Great Read on Hayek

Samizdat Jonathan Pearce pens a long and thoughtful post, in response to a left-of-center journalist who wrote: A civil, but still flawed look at Hayek from the left He discusses Jessie Larner's piece in Dissent Magazine: what he got right, what he missed. Both pieces are well worth a back-to-back read.

Posted by John Kranz at 5:00 PM | Comments (0)

July 13, 2008

Authority

Authority is a broad term with many applications. One of the most important of those deals with the origin and scope of government power. The intersection of that power with "the power of an individual's inner freedom' is an important place to make fine distinctions.

Following the link to Perry's "Tale of Two Thieves" blog provided in his comment to the previous post led to another excerpt from Walter Williams' forward to his friend's book (which looks to be well worth a read, by the way):

"Give us what we demand," cried out the multitude, "lest we seize it by force."

And the merchant replied, "Depart in peace while ye yet can, for ye have no right to my possessions save with my consent, and as I have done no wrong to any man, none of ye have any authority to seize any of my possessions."

"Behold," cried out his neighbors with one voice, "that we have declared ourselves a government, and as such we have given ourselves the authority."

The merchant replied, "Ye have no authority, for one cannot give authority unto oneself."

"That matters not," they replied and began to grumble, "for we are a greater number than thee and thy family, and because of our greater numbers, we have decided that thou shalt pay us tribute."

Then did his neighbors, armed with swords and staves, seize a goodly portion of the merchant's possessions. The merchant did not consent in his heart, but for the sake of his wife and children, he did not resist in his actions.

While allowing for the possibility that the necessary distinction came before the excerpted portion, it is necessary to observe it is not contained within this passage. By way of explanation, here is the comment I left on Perry's blog:

"Ye have no authority, for one cannot give authority unto oneself."

And here, at the very beginning, the merchant has lost the argument.

If, as the merchant asserted, a collection of individuals calling themselves a government cannot give themselves authority then how can a single individual do so? He means, of course, authority over the lives of others but by failing to make that distinction he diminishes his right to authority over his own life. In essence it constitutes "giving" his right to others rather than himself. And he's doing it voluntarily! Through an incomplete epistemology.

But that right exists nonetheless, and it derives from man's mere existence as a volitional being. If he abandons that right he is no longer fully human and instead becomes an animal.

Free men must choose to act as individuals in voluntary self-interested cooperation or as a primative lynch mob by rule of the jungle. There is no middle ground here. (Although by variously choosing to be a man or an animal at different times and for different purposes many men attempt to find "balance" between individual and group rights. No such balance exists, in reality.)

Thomas Jefferson wrote a declaration to do the former and lesser men who succeeded him have done their best to undo it through constitutional amendment and every other subordinate form of law. I believe we will see in our lifetime whether Americans wish to live like Jefferson or like the subjects of every civilization which preceeded Americans.'


Posted by JohnGalt at 2:18 PM | Comments (5)
But Perry Eidelbus thinks:

My reply on my blog, reproduced here:

God (and I say this in a "natural rights" context) gives us the authority, the rights, over our own lives. We can't "give" that power to ourselves. So you either have your God-given rights (including taking it back), or you don't.

You don't even have to believe in natural rights, per se, to agree with this. By virtue of being human, you have these rights from birth. You don't need to "give" them to yourself, or "receive" them.

But the real reason the merchant lost is because of force.

Posted by: Perry Eidelbus at July 13, 2008 10:26 PM
But johngalt thinks:

Dagny thinks I'm splitting hairs unnecessarily but I continue to think this is an important distinction.

When you say "God" gives something or another then you lose credibility with those who are not believers. You can get many of them back if the right is attributed to a Creator, to the extent the non-believer is willing to insert his mother and father into that role.

But you get it completely right Perry in your second paragraph, which I find a far more compelling and objective argument. "By virtue of being human" you have these rights from birth. Deity, Creator or creator notwithstanding, for without these rights - as I said - you're merely another animal.

When I say "give yourself" the right to your own life and liberty it is in counterpoise to the idea of giving them to another - individual, state, deity or other some such. (If you don't actively "keep" your rights then you effectively "give" them to the first knave who says what's yours is his.)

If the merchant had said "one cannot give authority over others unto oneself" then he would be making the same argument you are, and he might have won over any rational men among the multitude.

I realize the point of the example was to show that there are no rational men in a mob that would sieze the property of other men in the name of government. And yes, the merchant did lose the fight because his force was inadequate compared to the government's. But my point is that if you don't understand the true source and extent of your inherent human rights then you'll be less able to protect them from other men - even rational men - who may possess the same incomplete understanding.

Posted by: johngalt at July 14, 2008 2:08 AM
But Perry Eidelbus thinks:

You're definitely splitting hairs unnecessarily. You know the basic point of my parable, but even the specific rhetoric is still correct. As I said, you either have authority or you don't. You can't give it to yourself. Authority can only given to you by someone else. So the crowd cannot give itself authority over the merchant, and likewise, the merchant didn't give himself authority over his own life. Giving yourself authority over your own life implies that you didn't have it at some point. Asserting that authority is different.

I personally find that people who don't believe in God, whether a Judeo-Christian version like mine or a Deist like Jefferson's, have less weight in the argument of from where and how they have their rights. "By virtue of being human" reduces the argument to one of pure reason. Backed by force, yes, but it ends at the point that man is a thinking creature, capable of reason though not always utilizing it. It doesn't mean "by virtue of being human" is incorrect, just that to me it lacks the compelling argument that God gave me my rights -- which implies that a tyrant is going contrary to the Big Boss. And a lot of people indeed will have to answer for suppressing the rights that God gave others.

Posted by: Perry Eidelbus at July 14, 2008 3:22 PM
But johngalt thinks:

I can't agree with you that "authority can only be given to you by someone else." I'll need to give it more thought before attempting a persuasive argument, however.

But back to the reason I'm tilting at this windmill:

That God gave you your rights is more compelling - to you. But to non-believers or to believers in a different god (Allah, Krishna, Mother Nature, the ACLU) this argument in defense of your natural born rights is powerless.

Isn't there more value in an objective basis for the origin of individual human rights?

Couldn't such a genesis for self-determination find universal acceptance amongst all men without requiring some universal faith as prerequisite?

While I consider the latter to be completely impossible I still hope to witness the former in my own lifetime.

Posted by: johngalt at July 16, 2008 2:59 PM
But Perry Eidelbus thinks:

The beauty of the argument is this: others don't have to believe where I got my rights, just that I *do* have them. And if they don't believe I have my rights, let them *try* to take them.

I don't have any faith in the latter, either, and I doubt you'll ever see the former. Human reasoning being what it is, there will *never* be the common objectivity required for everyone to agree. Most people are damn fools and greedy neighbors, others like to exert power as "leaders," and those of us who understand real freedom number so few.

Posted by: Perry Eidelbus at July 17, 2008 11:52 AM

July 4, 2008

China for a Day?

Megan McArdle is in Aspen, which is almost, sortof in Colorado. You can call me names if you want but I really hate Aspen. Like Boulder, it has its charms, but it lacks Boulder's tenuous tether to actual reality.

She is there at a seminar listening to Thomas Friedman. And he is exhorting us to lead the way to "abundant, cheap, clean, reliable electrons" (my experience with electrons to date has been that they are all four of these things without government interference). Friedman catches McArdle's heart by saying that we don't want a green Manhattan project, that we want to use price signals. But it seems to deteriorate pretty quickly from there:

At this point he sort of goes off the deep end and talks about how great it would be if we could be China for a day--have the government get in, totally reorganize the energy market, and then go forward from there. He bases this on a conversation with Jeff Immelt, who thinks the world would be a better place if this happened.

Where to start? Very few people think that China is succeeding because of its awesome industrial policy--China is succeeding very much in spite of its industrial policy. Indeed, its industrial policy is threatening to drag down important sectors of the economy, like the banking system, which may well cause the whole thing to implode.


Here, friends and neighbors, I will make my stand as a pragmatic man of the right. We all feel the Hamiltonian urge. Now and then, we all want to force something on the public or electorate that they don't know is good for them.

But it has been a province of the left to consistently exercise this. Republicans have, I'd cite Nixon, Theodore Roosevelt, and Hoover, but none is held in great esteem by the party or limited government philosophers. President Reagan perhaps blurred the lines a bit in the Iran-Contra imbroglio, President George W. Bush pushes Executive power a long way past what Madison envisioned in Federalist 10, and used some strong-arm legislative tactics to get Medicare Part D passed in a GOP Congress. But the smaller-government politicians have been pretty philosophically consistent.

Against these exceptions, I look at FDR (with Hoover's man Rex Tugwell), Wilson, Johnson -- and the campaign rhetoric of Senator Barack Obama. Constitutional restrictions on government power are an impediment to remaking the world in their way. They have to be "China for Day" to get their benighted ideas past a foolish electorate.

I have railed as well against the millenarian überright who look forward to rebuilding their ideal libertarian world out the ashes of a post-implosion society, We don't need to be China for a day and we don't need to have the Obama administration bring the whole thing down. We enjoy a modern, functioning, self-directed government. It has great flaws, but it can be changed with vision and ideas -- without leaving the Constitutional structure. Going outside or beyond that structure is what got us here -- it is not the solution.

Posted by John Kranz at 5:36 PM | Comments (0)

June 21, 2008

Saturday Reading

I was tempted to link to Elizabeth Scalia's piece on critical thinking yesterday and embellish it with one of my 100 word comments.

I am quite glad I did not.

Roger Kimball does extremely heavy lifting on that topic and I am glad that his response will never be compared to mine. I invite readers to grab a cup of coffee and settle in; his post is long enough to be published as a magazine cover story.

He digresses from "Critical Thinking" to cover essential differences in progressive vs. conservative thought in the two imperfect vessels of Kant and Bismarck.

An inventory of the fearsome social, political, and moral innovations made in this past century alone should have made every thinking person wary of unchaperoned innovation.

One reason that innovation has survived with its reputation intact, Stove notes, is that Mill and his heirs have been careful to supply a “one-sided diet of examples.” You mention Columbus, but not Stalin, Copernicus, but not the Marquis de Sade, Socrates, but not Robespierre. Mill never missed an opportunity to expatiate on the value of “originality,” “eccentricity,” and the like. “The amount of eccentricity in a society,” he wrote, “has generally been proportional to the amount of genius, mental vigor, and moral courage it contained.” But you never caught Mill dilating on the “improvement on established practice” inaugurated by Robespierre and St. Just, or the “experiments in living” conducted by the Marquis de Sade.


The piece is too far reaching to be successfully excerpted. Read the whole thing. Did Kimball really compose this in a single day? It is a response to an article published yesterday. I consider myself a fast (as opposed to gifted) writer. This would have taken me a year. With a full time research assistant. And two editors.

Hat-tip: Instapundit

Posted by John Kranz at 11:01 AM | Comments (0)

May 23, 2008

Staying True to Principles

Fred Thompson, my first choice for GOP candidate has an piece in the Wall Street Journal decrying the chicken-littles who are marking the end of conservatism. (again)

Conservatives should stay true to their principles and remember:

- Congress cannot repeal the laws of economics. There are no short-term fixes without longer term consequences.

- In a free and dynamic country with social mobility, there will be great opportunity but also economic disparity, especially if the country has liberal immigration policies and a high divorce rate.

- An education system cannot overcome the breakdown of the family, and the social fabric that surrounds children daily.

- Free markets, not an expanding and more powerful government, are the solution to today's problems. Many of these problems, such as health-care costs, energy dependency and the subprime mortgage crisis, were caused in large part by government policies.


Read it all

Posted by AlexC at 3:13 PM

May 13, 2008

Ms. Rand Call Your Office!

David Bernstein, at Volkh Conspiracy, joins Professor Norman Levitt in taking a whack at "Science Studies," the specialty of the Lecturer at Dartmouth who sued her students for thinking.

One clear advantage to this methodology, obviously, is that it gives its practitioners leave to dismiss scientific findings they find discomfiting without the necessity of developing significant scientific arguments against them. If science is a phantom constructed by a cabal with social interests opposed to yours, you have only to utter a few magic words from the science-studies canon and, poof!, the offending ideas go up in smoke. One can see this at work in the supposed findings of many authors, from Helen Longino, who doesn't like the fact that exposure to hormones in utero can affect the behavioral propensities of young children, to Vine Deloria, the American Indian activist who simply despises western science root and branch and asserts that it has no authority to dispute Native American lore.

I don't know that it will surprise any ThreeSourcers, but the brazen capacity of academe to deny truth and reason should astonish -- we must not inure to it.

Hat-tip: Instapundit

Posted by John Kranz at 1:32 PM | Comments (1)
But johngalt thinks:

Ayn Rand answered these people before she left for the day. She wrote in the introduction to Atlas Shrugged-

"Those who deny the existence of reason cannot be swayed by it. They cannot help you. Leave them alone."

Posted by: johngalt at May 16, 2008 3:50 PM

May 11, 2008

Prosperitarian Exit Strategy

<Senator Clinton Voice>Y'Know,</Senator Clinton Voice> pundits keep asking Senator Clinton and her staff why she is still in the race, asking the campaign to show the math whereby she gets the nomination. Empathy for the dirigisme poster child is not my normal state, but I am starting to feel for her. I've had a worse few days than she.

I'm not out $21 Million, but I've received a lot of political bad news. And if pundits found me newsworthy, they'd be asking me about exit strategies: "With all due respect, Mr. Kranz, how do you see the math working that will preserve freedom and prosperity in this country?" I'd have to stammer and say that I believed my policies to be best for the country, and hope they cut to commercial.

The first wave of pessimism was a fun chat with an old friend (who might be blogging around here in a bit). Looking at the bleak electoral landscape in November, even I -- Mister Optimist -- could not come up with a rosy scenario.

Second was David Brooks's NYTimes Editorial this week. I always liked David Brooks, but he has an elitist, CW kind of conservativism, and has not found intellectual growth at the Times. I can normally shrug him off. But his call for an American Cameronism is too much to bear. Keep in mind I get most of my UK politics from Samizdata so I may be a bit jaundiced, but that doesn't sound like anything I want.

Third was the cover story to Reason "Cult of the Presidency." I found the issue buried under some mail -- it may have been out a while. Gene Healy says "Who can we blame for the imperial White House? Look no further than you and me.:" Healy looks at the Constitution, founders' intent, and the early President through TR, and wonders how we came to demanding a President that is so actively involved. Senator Clinton is quoted that "I'm ready to be Commander-in-Chief of our economy on Day One." Ow. The article opens by quoting ThreeSources Deity, Phil Gramm, saying "I ain't running for National Preacher," then pointing out that he finished fifth in the first primaries with a lot of money and name recognition.

Fourth is Senator Lamar Alexander’s Energy Plan, best summarized by this commenter (linked by Insty):

Good Lord, now we've got Republicans proposing Five Year Plans and Seven Step programs like some 1930's Soviet Beet Kommissar. The last thing we need is the know-nothings in Congress pretending they have the expertise required to plan the future of a market segment as huge and critical as energy. They have no such knowledge because that knowledge doesn't exist anywhere as some type of accessible whole. It takes a market with millions upon millions of people, each with their own intimate knowledge of their own needs and capabilities, participating in an open energy marketplace with free prices to coordinate such an unimaginably huge, ever-changing body of knowledge and action.

I have bemoaned that only 9% of the electorate is libertarian -- I don't know that even that many yearn, like I do, for a "Silent Cal" type President who would not pretend to run our lives.

I can't draw the map or count the delegates to show how we get there, but like Senator Clinton, I'll keep on campaigning.

Posted by John Kranz at 1:43 PM

April 25, 2008

Ethanol

A friend of this blog sends a link to the NY Sun:

“I don’t think anybody knows precisely how much ethanol contributes to the run-up in food prices, but the contribution is clearly substantial,” a professor of applied economics and law at the University of Minnesota, C. Ford Runge, said. A study by a Washington think tank, the International Food Policy Research Institute, indicated that between a quarter and a third of the recent hike in commodities prices is attributable to biofuels.

Last year, Mr. Runge and a colleague, Benjamin Senauer, wrote an article in Foreign Affairs, “How Biofuels Could Starve the Poor.”


Ethanol subsidies are great.

They are great because they present a perfect example of what is wrong with government interference. This story has it all -- I dearly hope our grandchildren will ridicule us for this, when they read of this idiocy in their textbooks.

I'll concede that it is conceived to deal with a real problem and promote a public good: heart full of good intentions. It would be better to produce more energy domestically, to ship less oil around the world in big ugly tankers. And less pollution would be an advantage.

But the decision to take it out of market forces is where it all goes wrong. In the market, millions of customers, suppliers, marketing people and product engineers decide what best fills the need. People would try many different things, creating winners and losers. In the land of Ethanol, however, the decision is made by two powerful politicians.

Sens. Chuck Grassley and Tom Harkin may not be philosophical soulmates, but they both represent the great State of Iowa. They both have seniority and the power it confers. And they both receive a lot of funding from "Big Ag." I'm not saying that either of them did anything wrong, illegal, immoral or even untoward. It sounded like a good idea, it would help their state, it was desired by their donors -- what's not to like?

In the years since, the bloom has fallen off the cornstalk. It turns out that Ethanol is inefficient, produces more CO2 than gasoline, and that the subsidies have distorted the food markets. Any kind of market mechanism would have trimmed the capital going into this until these issues were better resolved. But government doesn't care so much about results (cf. education) so the project continues.

The waste of money is not the worst thing -- the worst thing is all the real solutions and development that is crowded out. Every week I read about a breakthrough in solar, or biomass, fusion, geothermal. But all these technologies must compete with subsidized corn-based ethanol production.

So many government decisions are loaded with emotional baggage. Abortion, health care, education and the environment arouse powerful feelings, and many people let their emotions take over when discussing them. But -- other than Senator Grassley -- nobody gets too choked up about Ethanol. Non-Senators can discuss the benefits and pitfalls of subsidies rationally.

It represents a good opportunity to educate people on the dangers of state intrusion into free markets.

UPDATE: Insty links to the Sun article and has a lot more on the connection with VP Gore which interested my original emailer.

Posted by John Kranz at 6:30 PM

March 20, 2008

Welcome Mr. Mamet

I had read several blog posts and references to David Mamet's Village Voice piece "Why I Am No Longer a Brain-Dead Liberal." It's always good to have somebody discover Thomas Sowell and Milton Friedman. I smiled and moved on.

Daniel Henninger writes about it today in his Wonderland column. His piece, as usual, is pretty good. But it got me to go to the source and read Mamet's piece in its entirety.

I am not going to excerpt it. Mamet is a writer and artist by trade, and he has written a work of art. It does not hurt that it highlights what I believe, but it is an honest, introspective finding of the values I cherish. He gets it -- whether he discovered it last week or last century.

Read the whole thing

Posted by John Kranz at 11:47 AM | Comments (3)
But johngalt thinks:

Mamet also produces an excellent military themed series on CBS called, "The Unit." I look forward to reading his entire essay.

Posted by: johngalt at March 25, 2008 3:00 PM
But jk thinks:

Et tu, jg? I have heard nothing but complaints about rampant anti-Americanism on that show.

I tease my brother-in-law for watching it. While I have not seen it, he has shared a few plotlines with me and I have never heard such anti-corporate, anti-business nonsense.

I admitted that I haven't watched the show, am I wrong?

Posted by: jk at March 25, 2008 5:23 PM
But johngalt thinks:

Methinks you are a victim of "spin." Sure there are bad guys who are Americans or CIA or corporate, but nothing that implies capitalism or liberty are the problem. And beside that, most of the really bad guys are AK-47 totin' foreigners.

Posted by: johngalt at March 26, 2008 3:49 PM

March 11, 2008

God's good graces

Blind obedience to faith or manipulative rationalization? You decide: Gaza Hamas leader thanks God for his son's death in Israeli air strike

"This is a part of our people's path and, God willing, our people will achieve victory," Khalil al-Haya said.

He has himself escaped assassination attempts, including an Israeli strike last May that killed two of his brothers and six other relatives gathered at a family home. Al-Haya was not in the building at the time.

How unfortunate for mister al-Haya that God frowns upon him so, and denies him the glory of martyrdom. Many others in his family were apparently in good graces with Him, however.

"I thank God for this gift," Khalil al-Haya said. "This is the 10th member of my family to receive the honor of martyrdom."

Man, that's a lot of virgins!

Seriously though, if Islamists really believed that being blown to bits by Israeli helicopters in the "conflict with Israel" was a gift from God they'd be lining up with targets on their heads.

Posted by JohnGalt at 11:43 AM

February 28, 2008

Waiting for the Libertarian WFB,Jr.

A new play by William Beckett: fractious and zealous thinkers fight each other like Monty Python's "Judean People's Front vs. People's Front of Judea" while collectivists accrue more money, power, and influence.

In the shadow of the New Deal, Godot did show. The WSJ Ed Page remembers "When liberalism was dominant but hidebound in the second half of the last century, [William F. Buckley] pioneered a new direction that transformed American politics."

These achievements might not have happened without Buckley, who was uniquely suited to preside over the often-feuding factions of the early political right. He liked arguments over principle, but he also had an uncommon talent for adjudicating disputes and building coalitions. And though Buckley had bedrock beliefs, he had a conservative's distrust for systems and grand theories; his politics were pragmatic. His thinking and prose were governed by a critical-deliberative style that emphasized contingency and complexity. More than anything else, Buckley wanted to promulgate what he often referred to as "a thoughtful conservatism."

Waiting...

Posted by John Kranz at 10:43 AM | Comments (1)
But johngalt thinks:

"Thoughtful conservatism:" Light-years ahead of "compassionate conservatism." If WFB Jr. consolidated conservative thought then GWB Jr. dismantled it.

Posted by: johngalt at February 28, 2008 3:19 PM

January 24, 2008

I Was Wrong

I missed the point on this Kinder Gentler Capitalism thing. Google-dot-org has 1% of its parent’s profits to fix the world. I suggested that the incentives and methods for efficiently allocating resources would be lacking in this new, sweet corporate world. Clearly, I was wrong:

The process of determining what to finance was not easy, said Jacquelline Fuller, the head of advocacy at Google.org. Beginning in the spring of 2007, “the 20 team members had 20 ideas.” Team members, she said, “debated, cried and held hands as we tried to determine what kind of difference we could make.” It took them almost a year to winnow down the list.

Twenty people “debated, cried and held hands" for almost a year to establish priorities? I'll never compain about meetings at work again.

Posted by John Kranz at 5:56 PM

Sad

Microsoft Chairman Bill Gates is my favorite capitalist. I run with a UNIX crowd that exists to counter the evil Borg from Redmond, so I have to be careful what I say. But my life has been so positively impacted by Gates, I have to admire him.

I'm fond of asking my lefty friends who did more good: Mother Theresa or Bill Gates? Gates left dozens -- probably hundreds -- of millionaires in his wake, enabled my career and now my ability to pursue part of it from home in spite of disability, and ultimately empowered me to blog and to record my own music. Remove the inexpensive OS from the world and it is considerably darker.

Sad to say, Mr. Gates will not participate in the unabashed celebration of capitalism I offer in his name. Too many glasses of Château l'Fete with Mr. Buffet?

There's a gem of truth in there. Capitalism is certainly the best method for helping people. But I am saddened that he sees doing good and doing well as different enterprises. He doesn't hold the Friedmanite belief that a Corporation should maximize its asset value. Gates clearly wants some corporate resources devoted to fuzzy concerns.

But these will be immeasurable and unaccountable -- subject to none of the forces that made Microsoft and its impact. We need to turn to the words of Nancy Reagan: "Kinder and Gentler than Whom?"

UPDATE: His guest editorial in the WSJ is better.

UPDATE II: Don Luskin: "Translation: the old form of capitalism was fine for me, making me the richest man in the world. Now that I've got that position, though, let's change the rules for everyone else."

UPDATE III: Larry Kudlow wonders about the differences between free market countries and Venezuela:

It appears Gates is ignoring the global spread of free-market capitalism that has successfully lifted hundreds of millions of people up from poverty and into the middle class over the last decade or so. Think China. Think India. Think Eastern Europe (and maybe even France under Sarkozy). Gates wants business leaders to dedicate more time to fighting poverty. But the reality is that economic freedom is the best path to prosperity. Period.

Posted by John Kranz at 3:13 PM | Comments (4)
But johngalt thinks:

Francisco d'Anconia, call your office...

Capitalism hasn't "failed many of the world's poor" - authoritarianism has!

Just what are "the needs of the poor?"

Progress of the third [of the world's population] that's best off is quite satisfactory. What's unsatisfactory is for the bottom third to lag behind. But what about the middle third? Shouldn't we all be forced to give them some of our stuff too?

Bill Gates Jr. gets more like his looney father every day. I blame his wife.

Posted by: johngalt at January 24, 2008 3:47 PM
But jk thinks:

I'd rather continue blaming Buffet. "Bill, I don't want you hanging around with that Berkshire-Hathaway guy any more!"

You nailed it, brother jg. The failure is that people have not been given sufficient access to capitalism, not that a "kinder" capitalism is required.

Posted by: jk at January 24, 2008 4:22 PM
But dagny thinks:

JK the number of millionaires created by Gates is definitely hundreds and more likely thousands. I even dated a few when I lived nearby. Resistance is futile. You will be assimilated.

Posted by: dagny at January 25, 2008 12:52 AM
But jk thinks:

No doubt you're right on the magnitude, Dagny. I'm fascinated that you dated them and then married jg... (He knows I jest)

Posted by: jk at January 25, 2008 11:41 AM

January 22, 2008

Hillary and Hayek

It pains me to type those names together, but that is the title of a Roger Kimball piece that he has revised and reposted in honor of Senator Clinton's comments that we noted yesterday.

The urgency with which Hayek condemns socialism is a function of the importance of the stakes involved. As he puts it in his last book The Fatal Conceit , the “dispute between the market order and socialism is no less than a matter of survival” because “to follow socialist morality would destroy much of present humankind and impoverish much of the rest.” We get a foretaste of what Hayek means whenever the forces of socialism triumph. There follows, as the night the day, an increase in poverty and a diminution of individual freedom.

The curious thing is that this fact has had so little effect on the attitudes of intellectuals and the politicians who appeal to them. No merely empirical development, it seems—let it be repeated innumerable times—can spoil the pleasures of socialist sentimentality. This unworldliness is tied to another common trait of intellectuals: their contempt for money and the world of commerce. The socialist intellectual eschews the “profit motive” and recommends increased government control of the economy. He feels, Hayek notes, that “to employ a hundred people is … exploitation but to command the same number [is] honorable.”


A great read. I am glad that Clinton was so direct in her call for collectivism. The debate can be joined in earnest.

Hat-tip: Instapundit

Posted by John Kranz at 2:51 PM

January 14, 2008

Capitalism For The Soul

Tim Blair -- and Instapundit -- link to a brilliant paper on Capitalism's PR problem. I was asked at lunch today why the ideals heralded on ThreeSources are so difficult to sell. This Australian provides a (sorry, I have to break my vow) stunning exegesis:

Capitalism provides the conditions for creating worthwhile lives,
argues Peter Saunders

The problem for those of us who believe that capitalism offers the best chance we have for leading meaningful and worthwhile lives is that in this debate, the devil has always had the best tunes to play. Capitalism lacks romantic appeal. It does not set the pulse racing in the way that opposing ideologies like socialism, fascism, or environmentalism can. It does not stir the blood, for it identifies no dragons to slay. It offers no grand vision for the future, for in an open market system the future is shaped not by the imposition of utopian blueprints, but by billions of individuals pursuing their own preferences. Capitalism can justifiably boast that it is excellent at delivering the goods, but this fails to impress in countries like Australia that have come to take affluence for granted.

It is quite the opposite with socialism. Where capitalism delivers but cannot inspire, socialism inspires despite never having delivered. Socialism’s history is littered with repeated failures and with human misery on a massive scale, yet it still attracts smiles rather than curses from people who never had to live under it.(2) Affluent young Australians who would never dream of patronising an Adolf Hitler bierkeller decked out in swastikas are nevertheless happy to hang out in the Lenin Bar at Sydney’s Circular Quay, sipping chilled vodka cocktails under hammer and sickle flags, indifferent to the twenty million victims of the Soviet regime. Chic westerners are still sporting Che Guevara t-shirts, forty years after the man’s death, and flocking to the cinema to see him on a motor bike, apparently oblivious to their handsome hero’s legacy of firing squads and labour camps.


The piece is long but superb.

Posted by John Kranz at 12:13 AM | Comments (2)
But Perry Eidelbus thinks:

I'm on vacation right now and don't have time to read the paper, but selling capitalism has one fundamental problem:

There will always be people who don't want to work, and in a true capitalist system that's predicated on a free market, they can't live off the labor of others except by truly voluntary charity. As Bastiat wrote, "The state is the great fictitious entity by which everyone seeks to live at the expense of everyone else." As long as there is a government actively redistributing wealth, people can afford to delude themselves with jealousy, that "no one should have more than anyone else."

Anyway, I have to run. My fiancee's family is preparing dinner.

Posted by: Perry Eidelbus at January 14, 2008 5:18 AM
But jk thinks:

Enjoy your dinner and vacation!

No doubt you are right to a point and that many enemies of a truly fair economic system want to freeload. But I think johngalt's bete noir of altruism is an even larger component.

To be fair, the statists I know tend not to be freeloaders. Some are, but most are productive people who simply cannot bear to see anybody caught in any consequences however much the suffering party may have contributed to his own problems.

Posted by: jk at January 14, 2008 11:10 AM

January 7, 2008

Steppin' Out

Joe Jackson devotes a section of his website to a serious, well researched pamphlet he has written: Smoke, Lies and the Nanny State. (PDF)

A valetudinarian is someone neurotically obsessed with the state of their health (a close cousin of a hypochondriac, which is someone who always thinks they’re sick). Such a condition leaves us vulnerable to all sorts of manipulation, as does the parallel obsession with ‘safety’. The idea of ‘zero-risk’ is also fashionable, but I believe that the more we are encouraged by authorities to demand it, the more we are infantilised. A mature person should accept that ‘zero-risk’ is an illusion.

The smoking issue is part of a much broader one, in which ‘public health’ is less and less
about healing the sick and more and more about social engineering of the well. And we play right along. We’re allowing our pleasures, habits, quirks and imperfections to be redefined as syndromes needing (profitable) therapeutic intervention. We are constantly in search of scapegoats and panaceas, and seem (particularly in the USA) to see life as a rather desperate game, to be played very hard, with whoever lives the longest being the winner. The trouble is that we’re forgetting how to enjoy playing.

Have we created a fertile ground for a Jihad against tobacco? Or is our culture actually being created by antismokers and similar crusaders themselves? I think it’s probably a bit of both.
Either way, it gives me the creeps.

Hat-tip: Samizdata

Posted by John Kranz at 5:28 PM

November 14, 2007

Clarkson Vs. Monbiot

Samizdata picked this up as a "Quote of the Day," but the post must be read in full.

Climate Resistance asks "Why Monbiot is So miserable?" George Monbiot is a writer for the Guardian who makes Paul Krugman look balanced, and Dennis Kucinich moderate. I, like many, assumed Perry DeHavilland coined the phrase "Moonbat" in his honor -- Perry denies this.

The post discusses the relentless negativity of the European Left chattering classes, and compares it to the spirit and spunk of Top Gear:

George's problem is that the culture he wants us to be part of is entirely negative. In contrast to this cultural pessimism, Jeremy Clarkson, Richard Hammond, and James May celebrate human achievements - however shallowly, and appear to risk their lives for their passions, while Monbiot considers us to be a destructive plague on the planet. Clarkson is a hero, and Monbiot is a chicken. Clarkson bumbles his own way into making history by doing dangerous things like driving to the North Pole, while Monbiot twitches behind his curtains, tutting about what other people are getting up to. Clarkson, for all his faults, is full of spirit, letting bad things bounce off of him. Monbiot dwells on the fantasy dystopia he's read about. The irony here is that while the things that Top Gear represents are somewhat coarse, it is Monbiot's dark dark narrative which creates apathy. The only reason he can think of for organising our collective efforts is that if we don't, we will all drown. What George needs to realise is that people don't drive cars because they watch Top Gear, they watch top Gear because they love cars and the positive things that cars represent. Environmentalism offers us nothing positive.

If things were better, Top Gear would be just another program. But they aren't, and it's not. If we want to know why Clarkson is the last bastion of resistance to dull orthodoxies such as environmentalism and political correctness, don't watch Top Gear, read Monbiot - but don't take his word for it. It is relentlessly bleak, shrill and hollow. The cultural norms that environmentalism wants to establish have been established within the political and cultural elite, yet he continues to whine that the masses will not march to his command. Monbiot will tell you that people don't want it because they are influenced by the cultural dominance of Top Gear, but the truth is that people have a much better understanding of their own interests, and a better nose for bullshit than he gives them credit for. They are not blindly following the doctrine of Clarksonism, and shame on Monbiot that he thinks they are. People are resistant to Monbiotism precisely because they are not blindly obedient.


Top Gear is probably the funniest TV program in the world. Though I think it was better before they discovered it was funny and started trying, it is one show I will not miss.

Clarkson is a British conservative. He has no love for anything American unless it has four wheels and was made before Nixon was President, but he has a zest for life that the left has completely abandoned.

Posted by John Kranz at 5:41 PM

September 12, 2007

Hamilton & the Metric System

The middle ed in the Wall Street Journal today goes a couple puns too far, but makes a great point: (Paid link, but I am stealing reproducing in full:)

Brussels has learned what many an exasperated woman has known for some time: Don't get between a Brit or Irishman and his pint. We refer to yesterday's decision by the European Commission to allow the U.K. and Ireland to continue using imperial weights and measures.

The EU had intended to force the Isles by 2010 to stop using miles on road signs, troy ounces for gold and other precious metals, and pints for milk, cider and, yes, beer. The metric system favored on the Continent was deemed superior. Britain and Ireland had already agreed to require metric labeling alongside imperial measures on other goods, but you know what they say about giving an inch.

In the end, disrupting trade with the U.S., which hasn't adopted the metric system, was probably a larger concern for the EU than offending British and Irish sensitivities. Brussels is claiming to be going the extra mile here. This is more like a case where an ounce of regulatory restraint would have been worth a pound of political climbdown.


Pursuing a science career as a lad, I thought the metric system was great, and supported its adoption in America during the 70's.

I knew a little science, but I had not met the ideas of Hayek. Why, the metric system was clearly better! You could convert easily between different measures, even between liquid measures, volume, and (with water) mass. Let's join the knighted Europeans.

Now I see that the metric system lacks the human scale measurements that we traditionally use "Tradition is the Democracy of the dead," Chesterton tells us. My wife is a little under five feet tall, I'm a tad over six. That makes sense at a deeper level than 183 vs. 152 cm. My friends in Ireland and the UK still give their weight in stones for the same reason.

David Brooks calls himself a Hamiltonian more than a conservative in his essay in Mary Eberstat's Why I Turned Right (3.5 stars). And I find myself to be a recovering Hamiltonian.

I respect our first Secretary of the Treasury, and consider our country far better off that he won the day with creation of a National Bank. But Hamilton stands for imposing "better" ideas on the people who are not quite bright enough to see their value. Because that worked with the National Bank (I'm sure some ThreeSourcers may dissent) does not mean, on balance, that it has worked for the next 200 years when the government has forced ideas on an unwilling public.

The tension between the tyranny of the majority and authoritarianism is a gift from Hamilton and his supporters and antagonists. But we dodged a bullet when we passed on the Metric System.

Posted by John Kranz at 10:44 AM

August 6, 2007

Son of Anarcho Capitalism

We dabbled a bit in the far reaches of liberty theory last month, thanks to papers on Anarcho Capitalism provided by ThreeSources brother Harrison Bergeron. I had a good time, but remained unconvinced.

Peter Leeson, who wrote one of the papers in question has a commentary on Cato's Unbound section on the topic. If you did not read the paper, be sure to at least read this. It is interesting and it pushes one's notions of the purpose of government (hat-tip to Everyday Economist).

I was thinking about this as I read Michael Barone's "Our First Revolution" (review). Leeson opens his second paragraph invoking Thomas Hobbes. Hobbes wrote Leviathan in 1651, after the civil was and beheading of Charles I. He discusses Bellum omnium contra omnes and, famously, describes "the life of man, solitary, poor, nasty, brutish, and short." Among Hobbes's complaints is that the environment made wealth creation impossible. This got me thinking of Deepak Lal's Liberal International Economic Orders and the first logarithmic rise in wealth under Pax Britannia.

I don't think I'll join Hobbes in the call for a strong sovereign, but I take his description to heart and cannot be moved by Leeson's descriptions of success in Somalia.

In a recent study I compared Somali welfare under anarchy to welfare under government using all key development indicators for which data allowed comparison.[15] According to the data, of the eighteen development indicators, fourteen show unambiguous improvement under anarchy. Life expectancy is higher today than was in the last years of government’s existence; infant mortality has improved twenty-four percent; maternal mortality has fallen over thirty percent; infants with low birth weight has fallen more than fifteen percentage points; access to health facilities has increased more than twenty-five percentage points; access to sanitation has risen eight percentage points; extreme poverty has plummeted nearly twenty percentage points; one year olds fully immunized for TB has grown nearly twenty percentage points, and for measles has increased ten; fatalities due to measles have dropped thirty percent; and the prevalence of TVs, radios, and telephones has jumped between three and twenty-five times.

You'll pardon me for suggesting that improvement over 1990s Somalia is a pretty low bar. I appreciate Leeson's points as academics and philosophy. When people seriously suggest them as an improvement or a blueprint for the governments in the US or Western Europe, I balk (as does Leeson).
Sadly, well-functioning, well-constrained governments like the ones we observe in the U.S. and western Europe are not part of this choice set. Ultra-predatory, corrupt, and abusive governments, however, are. And so is anarchy. As Somalia’s experience illustrates, for many LDCs with these limited options anarchy may very well be the best feasible choice.

Posted by John Kranz at 7:33 PM | Comments (4)
But Jim thinks:

Until the people of Somalia are ready to take on the responsibility of an enlightened, Western-style government, what else is there to do but accept the fact that functional anarchy has improved the lives of the people? Most attempts to install democracy in countries that aren't ready for it results in military coups or the dissolution of order--the leaders have little concept of accountability and responsibility and the people have no faith in the system to hold the leaders accountable. The Cato Unbound lead essay isn't saying that anarchy is preferable to a stable, functioning democracy (it specifically rejects that idea) but that there may be times in the development of a people from totalitarianism to enlightenment where anarchy is a necessary step--more or less the same argument I make in my blog in response to the lead essay.

Posted by: Jim at August 7, 2007 2:30 PM
But jk thinks:

Jim: I absolutely agree. Anarchy is superior to bad government and many people would likely be far better off were Castro, Mugabe, (your favorite despot here) replaced with "None of the above" (Chavez would be a draw).

I hope I am not putting words into people's mouths, but some frequent guests of ours around here were making the case that Anarcho Capitalism was a good model for developed countries.

Posted by: jk at August 7, 2007 3:29 PM
But Jim thinks:

Ok, I get it then. I'm a libertarian, but have a difficult time fathoming such concepts as an anarchy-based coordinated national defense in this modern age of warfare. Pirates, the example used in Cato Unbound, had numerous advantages from a self-preservation standpoint that an anarchist territory would not.

Posted by: Jim at August 7, 2007 4:26 PM
But jk thinks:

I might be overstating others' positions.

I get in trouble around here because -- while I yield to no one in respect for market economics -- I have an almost Hamiltonian belief that freedom and abundance grow best in an orderly universe.

Posted by: jk at August 7, 2007 5:27 PM

July 17, 2007

Randy Barnett

Pro-Iraq-War-Libertarian guest ed in the WSJ today (free link). I'm off to the doctors for my two year evaluation for the clinical trial I'm on (yes, it is government funded). But Barnett covers some themes I've been pushing.

First and foremost, libertarians believe in robust rights of private property, freedom of contract, and restitution to victims of crime. They hold that these rights define true "liberty" and provide the boundaries within which individuals may pursue happiness by making their own free choices while living in close proximity to each other. Within these boundaries, individuals can actualize their potential while minimizing their interference with the pursuit of happiness by others.

Posted by John Kranz at 10:44 AM | Comments (1)
But Perry Eidelbus thinks:

Barnett is a good guy. I haven't had a chance to start on "Restoring the Lost Constitution" (got a signed copy the night I met him), but he has a marvelous grasp of our Constitutional limitations on government.

I welcome Barnett's op-ed, but like most everyone else, he forgets that Saddam had American citizens kidnapped from Kuwait. What we did in Iraq was a long-overdue cleanup, and secondarily of a regime that had a high probability of threatening us. Walter Williams had a great piece once where he described Type I versus Type II errors. Basically, we decided to invade Iraq and remove Saddam because it was too great a risk otherwise.

Posted by: Perry Eidelbus at July 17, 2007 12:35 PM

July 16, 2007

Long Term Freedom Bull

Arguments with purist libertarians have spiked around here with cogent comments from Perry Eidlebus and Harrison Bergeron. A sizable part of my argument is that liberty is not as popular as many purists think. There are just not enough laissez faire voters to elect candidates or enact some of the legislation we would prefer.

Do not infer that I am pessimistic. I am very worried about American liberty in the near term. An unpopular war is associated with those would liberalize trade and lower taxes, recent GOP Congressional majorities have behaved poorly and without principle, and the 60's poisoned influenced collectivists are at the apogee of their power in media and academia. Some very bad government is likely coming our way. Long term, I am hopeful, based on two things:

  • The power of classically liberal ideas will, over generations, always advance. This assertion frightens me, because I just finished Karl Popper's destruction of Marx's making similar if contrary claims. But I think historical trends back me up

  • Like I expect the global economic boom to smooth over a brief slowdown in US GDP growth, I now think the global "liberty market" will keep things alive while we dither. SarbOx did not kill capitalism, it chased it to England and Hong Kong. JohnGalt asks whether "somehow, in the long run, Americans who've known prosperity like none other in history will slit their own throat?" Yes. As we do that, however, I am energized by the resurgence of freedom in unlikely locations.

The American Magazine I was shilling in a previous post has Japan on the cover. While we were all watching China, The world's second largest economy freed itself from decades of collectivism and government intervention. Under PM Koizumi and Abe, labor's hold has been loosened, government intervention reduced, and growth is rebounding. Another story details liberalization in -- sit down -- Sweden! They are selling off the government run and owned company that makes Absolut Vodka.

Add the election of Sarkozy in France, Merkel in Germany, a wave of tax cutting across Europe, freedom may be in good hands while its shining light flickers.

Posted by John Kranz at 4:30 PM | Comments (1)
But Harrison Bergeron thinks:

The freedom message is strong and there is always hope for the future. For example, a new paper in the Michigan Law Review makes the case that another jk, J.K. Rowling, extols the virtues of freedom and libertarianism in her Harry Potter series.

Posted by: Harrison Bergeron at July 16, 2007 5:17 PM

The New Value of Humans

A quick commercial: there are several great stories in this month's American Magazine. Jim Glassman took over the American Experience -- which I liked -- and made it even better. It is an awesome, pretty, and inexpensive magazine. Their new website gives you most of the book if you don't want to subscribe, but I'd advise ponying up the fifteen bucks. It is printed on nice paper and features great design.

One that caught my eye was Revenge of the Frosh-Seeking Robots. The intro might be apocryphal, but it is important all the same:

Rich Karlgaard, the technology entrepreneur who is publisher of Forbes, tells the story of a trip he took with Microsoft’s Bill Gates in the early 1990s. On the flight, he asked Gates, “Who is your chief competitor?”

“Goldman Sachs” was Gates’s surprising reply.


The article details the competition between Wall Street and Silicon Valley for top talent, and tells about an inexpensive robot targeted at budding young engineers to get them hooked on the joys of programming. As they watch their robot dance to their instructions, they'll lose interest in studying economics and a big money investment banking career.

Leaving aside the fact that I am a programmer who wishes he were an economist, I like this story for underscoring what I believe to be an unprecedented recognition of the value of humans. People whine about our "disposable culture" because we replace, instead of repair, electronics. I try to convince them that it is good to recognize that a day of a smart person's time is worth more than a television.

To some extent, the increase in lawsuits is part of this pattern as well. It's 65% greedy lawyers, but it would not be possible without the recognition of the incredible value of a healthy human life. To risk a few of those on an asphalt playground was acceptable when I was in grade school but it is not today. Padded playgrounds and bicycle helmets cause eye-rolling among my peers. But it represents a realization of the monetary value of an American child.

I am not saying that children are more loved. My parents loved me as they put me untethered in the back of a station wagon and drove to California. What was missing was the high financial value. Readers of this blog will no doubt cry nanny-statism and they are correct. But it could not proceed without this higher value placed on life.

Posted by John Kranz at 10:03 AM

July 14, 2007

Anarcho Capitalism

In a comment way down at the bottom of the page, Harrison Bergeron offers a couple of links to Perry Eidlebus:

Peter Leeson of George Mason has done some interesting work on anarcho-capitalism that you might be interested in:

I recommend both papers highly. Both present solid theory that should be accessible to anyone. I enjoyed the excuse to dabble in a little more academic text than what I usually read. I can also "leave the room" on this, and let Perry and HB fight it out over who is the real libertarian.

This is fascinating, and Leeson's theories are well grounded. Introducing credit to the "game thoery" of the second paper is genius.

I will have to go back, however, to the comment that started this long discussion. I return to Professor Deepak Lal's "Reviving the Invisible Hand." Lal discusses the explosive wealth generation under expanded Liberal International Economic Orders (LIEOs). I do not see where Leeson's "big-G" anarchy can possibly scale up to provide the comparative advantage and wealth creation that the world has seen under Pax Britannia and Pax Americana.

There is a level of anarchy today in International trade -- but it is not the pure anarchy Leeson sees. If an American (or allied) businessperson is taken by pirates off Malaysia or kidnapped in Colombia, it is known and accepted that American force will be involved, starting as diplomatic and possibly escalating. That was true under the might of the 19th Century British Navy as well, and to a lesser extent under Pope Urban and Italian princes.

We've at least found a clear delimiter. I cannot cede that banditry is preferable to self-directed government. Perhaps in Leeson's little-G societies, but the United States is better served with its unwieldy Leviathan. I will still fight it at the margins, but I will not trade it in for Captain Jack Sparrow.

Posted by John Kranz at 4:00 PM | Comments (5)
But Perry Eidelbus thinks:

You're stating your case better here, but you still have too great a reliance on government, and it's a dangerous reliance to think government must take wealth from people so they can create more wealth. It's fine that people engage in commerce based on the trust that the government will step in after someone violates them. However, it's never been essential for commerce to exist and even flourish. People for thousands of years traveled the trade routes from the Middle East to India, Samarkand and China, trusting that they could protect themselves from bandits.

Now, are our militaries, particularly our navies patrolling the seas, responsible for more people trusting that they could ship things across the globe? In part, but the explosion of wealth we have today is principally from technology. It is important that economic actors believe that they can complete transactions, whether by defending themselves or relying on government, but that in itself is useless without entrepreneurs and technology to drive wealth creation in the first place. The mere enforcement of rights will not spark people to be innovative; it only encourages them to continue in innovation once they get an idea. On the other hand, technological advancement can inherently leads to better enforcement of rights: technological development spurs a group of people beyond others and could very well give them better means of defending themselves.

And like I said, which I wrote about on my blog in reference to Chiquita paying off paramilitary groups, sometimes it's cheaper to pay off bandits than to shell out huge taxes to the government.

Posted by: Perry Eidelbus at July 17, 2007 1:37 PM
But Perry Eidelbus thinks:

BTW, I find it improper to use "anarchy" -- to any extent -- to describe travel on the high seas. Several major governments are willing to step in here and there when someone is violated, so it's largely a high degree of freedom. Barring regulations like shipping lanes, it's probably as close to the proper role of government as you can get.

Posted by: Perry Eidelbus at July 17, 2007 1:41 PM
But jk thinks:

You say technology created wealth more than trade. I suggest Matthew Slaughter's editorial in the Wall Street Journal today, detailing how important globalization (I say LIEO) was to technology development:

Then IT firms, thanks to competition at home and opening markets around the world, began to establish and expand global production networks. Stages of production that had once been bundled now migrated abroad -- e.g., hard-disk drives to Singapore -- all linked together via international trade and investment. In the United States, IT firms shifted focus to higher value-added activities: core R&D, design, diagnostic manufacturing, marketing and management.

Today these high-end U.S. activities support assembly that is scattered around the world, with the massive imports described above now the way final products reach the American market. Just read the back of my sleek iPod: "Designed by Apple in California, Assembled in China."
Speaking of the iPod, I blogged that its 451 components are manufactured all over the world. That's a lot of pirates to pay off and terrorists to avoid. Posted by: jk at July 18, 2007 10:16 AM
But Perry Eidelbus thinks:

"You say technology created wealth more than trade."

No, that's only what you thought I said. I said it's technology that principally creates wealth, not a government system of policing. Frankly, I'm surprised you think I, of all people, disregard trade, but even then, it still starts with technology. Machines that harvest crops and weave cloth affording people more leisure time, and some people can then try to invent additional things that they beforehand couldn't. It's difficult to dream up a new device when you're worried about getting enough grain to eat.

Posted by: Perry Eidelbus at July 20, 2007 11:41 AM
But Perry Eidelbus thinks:

BTW, I'm not sure what pay cycle you have, but I paid the federal pirates last Friday and will again next week. They also have this thing about making me mail them forms every April to ensure I've given them all the booty they demand, otherwise they'll raid my home.

Pirates are willing to take less because you might not give in and instead fight them. Government knows it can charge you pretty much whatever it wants, because it has inherent authority over you, meaning that you have no right to resist it.

Posted by: Perry Eidelbus at July 20, 2007 11:46 AM

July 13, 2007

Pragmatism and Principle

The Part D thread has created a firestorm of philosophical discussion. jk is insistent on calling for pragmatism, but I cannot do the same. First, one must be principled. I support individual freedom -- both economic and social. I also understand that the federal government has expanded beyond its Constitutional powers in the name of crisis and "modernization."

I believe that those within the government have used fear and the appearance of compassion to advance their agenda. In addition, those within the government have framed every debate with a false dilemma. Each side decides that something must be done and then produce their respective solutions. So-called pragmatists are then stuck arguing over which of these policies is better when, in reality, the best possible solution often involves no government intervention. My point is illustrated by jk's claim that:


On Part D, I think -- more than winning the senior vote -- Part D took a key Democratic issue off the table. When we have neither as you support, the Democrats will be promising free drugs (and Rainbow Stew!) and it won't be through private insurers.

jk is wrong on two fronts. First, he has fallen for this false dilemma put forth by those in government. Second, he pretends that the Democrats solution is off the table. By contrast, I would argue that the Democrats proposal is now much more likely to happen. Now, with a program already in place, the Democrats merely need to tweek it, rather than create it from scratch.

In short, pragmatism is a great motto, but a poor practice. As Ludwig von Mises once said:


The middle-of-the-road policy is not an economic system that can last. It is a method for the realization of socialism by installments.

Posted by Harrison Bergeron at 3:08 PM | Comments (8)
But jk thinks:

It sounds great. But I fear you will stand for your principles as you stand in line for rationed gasoline and national health care in President Clinton's or President Obama's America.

Stand proudly!

Posted by: jk at July 14, 2007 11:10 AM
But jk thinks:

Again, you and I have the same list. I would trade Murray Rothbard for Schumpeter or Bastiat, but that's a good list all the same.

Mises and Hayek as academics, Rothbard as an activist, could present pure and principled opposition. I'll argue that Friedman was a pragmatist. He argued his ideas forcefully and convincingly, but he worked in and with government. I steal his line "I am a little-L libertarian and a big-R Republican." Pragmatism defined.

Our mutual hero gave us employee withholding, which he knew was wrong, so that we would have the resources to defeat fascism: pretty pragmatic.

Posted by: jk at July 14, 2007 2:36 PM
But johngalt thinks:

JK, you posit your question as though slapping tariffs on steel were the ONLY executive action the president could have taken to curry favor with voters. If instead of pandering to a special interest in an important electoral region he'd instead found some way to lighten the government's burden on citizens across the board he could have enjoyed 60K more votes in each region of every state in the union. (Well, perhaps not southern Louisana.)

But the biggest failure of Pragmatism (and pragmatism) is inconsistency. In the same comment JK wrote:

"I do not think that freedom, wealth creation or our quality of life is made any better by leftist ideas. I'll take the free market every single time."

And...

"... I fear you will stand for your principles as you stand in line for rationed gasoline and national health care in President Clinton's or President Obama's America."

So what you're saying is that you believe the free market will always outperform leftist ideas but that somehow, in the long run, Americans who've known prosperity like none other in history will slit their own throat?

Two decades ago, plus or minus, I postulated that if every individual on earth possessed all of the collective knowledge of the human race then collectivism, and therefore war, would become obsolete. Talk radio was first, and then the internet - knowledge is exploding across the earth. It may not feel like it but I'm convinced that leftism is on the verge of full retreat.

Posted by: johngalt at July 16, 2007 3:21 PM
But jk thinks:

Sorry, jg, I couldn't hear you over the deafening roar of Americans' demanding more liberty and lightening the government's burden on citizens.

No. Wait. I just had the Merle Haggard Box Set that Sugarchuck sent me playing too loudly. Actually, I hear very few Americans demanding more liberty. The author of Okie From Muskogee is supporting Senator Clinton's presidential bid. Jeebus, we can't even get Merle.

I am not being inconsistent. I state that I would choose free markets, not that I trust my countrymen and countrywomen to do the same. The smart money is on a Democrat winning in 2008 (the Inatrade contract for Dem is selling for 55.3).

Even the New York Times comments on how far left the Democratic candidates have lurched this year, yet they are polling well. No Democrat sees an opportunity to tack right on economics while several Republicans are happy to suggest tariffs and interference in trade and globalism.

Posted by: jk at July 16, 2007 4:05 PM
But jk thinks:

I like but do not accept your theory that the Internet and Talk Radio are spreading enough factual knowledge to defeat collectivism. Daily Kos remains the biggest site on the Internet. After seeing talk radio's performance in the immigration contretemps, I'm not very hopeful of it.

Posted by: jk at July 16, 2007 4:11 PM
But Perry Eidelbus thinks:

You say that the steel tariffs were worth it so Bush would prevail over Kerry. How about Part D and the senior vote it bought, or his squandering of $62 billion even though the GOP might as well write off much of Katrina-hit areas? Tell me, was Bush's second term worth the eventual bankruptcy of the federal government? Even I could accept a little BS so that we'd get more back (like tax cuts), but Bush's record has been ridiculous.

The game has become how to buy people's votes with their own money, and how to rob them but not too much lest they vote for the other guy. A people who always accept the lesser of two evils will always be subject to some tyrant. They'll never be able to throw off the yoke. Lately I've begun to think that we might as well have Hillary in the White House, paired with a Democratic Congress, so this nation can go to hell faster. We'll have the revolution that much faster, then, to restore real freedom and stop this nonsense of "compromise."

There isn't a majority of us who will fight in what I think is inevitable, but there are enough of us. We're the ones getting tired of paying for others...and we're the ones who believe in RKBA.

Posted by: Perry Eidelbus at July 17, 2007 2:00 PM

June 17, 2007

Fathers

To all the dedicated fathers out there, happy Father's Day. I must say, now that I am one, I finally "get it." Yesterday's Paul Harvey essay "What dads are made of" [Starts at 9:29. Drag the progress bar.) brought tears to my eyes, as did Tim McGraw's "My little girl" (more so than it does on any other day.)

Kevin Helliker writes in the WSJ weekend edition A Father's Legacy, where he uses his wife's loss of her father at age 8 to examine the influence dads have on their children at a young age.

And their memories can offer insight into mysteries that living fathers ponder: How much of me would my child remember if I died today? Am I really having any impact on a 5-year-old? What is the most important message I can communicate to my child?

The positive memories of these children stand apart at a time when even advocates of fatherhood measure its power in largely negative terms. Recent research into parenting has produced reams of studies about the toll exacted by dads who are divorced, deadbeat, distant, alcoholic, workaholic, abusive or just plain lazy, forcing Mom to carry the load. The premier work of David Popenoe, perhaps the most-quoted expert on fatherhood in America, is called "Life Without Father."

The relentless focus on negative role models has created a recent phenomenon that could be called the defensive dad. He is the dad who scrambles to change diapers, toss balls, call the pediatrician, coach soccer and read bedtime stories not because he recognizes the power of his influence: He's just trying to stay out of trouble. Even if he sidesteps all the pitfalls that bad-dad experts warn about, even if he attains something akin to paternal perfection, he will continue to hear the pervasive message that Dad matters less than Mom.

(...)

But without any hope of hearing her father say he is proud, my wife still strives to please him. In her mind, the sound of his voice still echoes, calling her smart, calling her pretty, laughing at her jokes. Twenty-five years after his praise fell silent, being worthy of it still means everything to her.

(...)

Little science exists about the lasting influence of dead fathers, but outcome data suggest that it is powerful. Such data show that children who lose a father fare significantly better than those whose father is alive but not present, and nearly as well as those who never lose theirs.

But the focus of parenting theory is changing:

After years of studying the role of mothers in early life, psychoanalysts are turning with fervor to the influence of fathers. Just last year, an international consortium of Freudian analysts convened a seminar at Columbia University called "The Dead Father," based in part on the premise that the role of the father in early childhood has been underappreciated. "The father has tended to get left out of the theorizing," says Stuart Taylor, a Columbia University psychiatrist who helped organize the seminar.

[Like water vapor in climate theory, no doubt.]

Sigmund Freud's description of the father as godlike, an omnipotent figure that imposes law and order, perpetuated the long-held cultural belief that Dad becomes relevant as his offspring ages. But psychiatrists increasingly realize that when a child receives love, approval and guidance from a godlike figure, the young psyche develops a crucial sense of importance, one that can outlast the early death of the father, or the eventual recognition of him as merely human.

In my brief experience as a father I've found that giving this love, approval and guidance to my children is as profound an influence on me as I hope it is on them. And that magnified sense of importance? That goes both ways too.

Posted by JohnGalt at 10:24 AM | Comments (3)
But jk thinks:

Nice post, jg. Happy Father's Day to you and AlexC and all the other dads in commentland.

My father died in 1994 but it is a great comfort to me that I worked with him for four years. We fought like cats and dogs, of course, but I got to know him a lot better than my older brothers did. And I learned quite a bit.

Posted by: jk at June 17, 2007 11:28 AM
But AlexC thinks:

Amen to that.

Every son should work with his father, if possible.

You see the other side of your dad. Best experience i ever had. Bar none.

Posted by: AlexC at June 17, 2007 9:58 PM
But mdmhvonpa thinks:

Amen. As my father and I grow older, we grow closer than ever. I think my son sees that being in the 'boys club' takes more than just a bit of chromosome difference.

Posted by: mdmhvonpa at June 17, 2007 10:20 PM

May 1, 2007

Defining Conservatism

Are you throwing around words like "neo-con" and "classical liberal" without knowing what they really mean?

Jim Panyard can help.

  • Big Government Conservatives
  • Classic Liberals
  • Constitutional Conservatives
  • Fiscal Conservatives
  • Libertarian Conservatives
  • Neo-Conservatives
  • Pseudo Conservatives
  • Social Conservatives
  • Traditional Conservatives

He concludes:

There are a lot of nuances in conservative philosophy, which become principles for those who learn and adhere to what has been responsible for mankind's successes and failures. Real conservatives are slow to change their views and never forsake their principles.

 


The movement is one comprised of individuals. That is why our monolithic, socialist state is so difficult to overcome.

Posted by AlexC at 12:19 PM | Comments (4)
But jk thinks:

Mr. Panyard wants to bring down the socialist monolith by insulting all of his natural allies. We'll see how that goes.

Until the ending, I was certain that this was being written by a lefty who was studying conservatives as Jane Goodall studied chimpanzees. I disagree with about all of his descriptions and question his tome.

Other than that, it was great.

Posted by: jk at May 1, 2007 12:41 PM
But jk thinks:

I didn't mean that comment to be quite so harsh. I was struck reading Brian Dougherty’s Radicals for Capitalism how badly these schisms dilute political power among the liberty minded.

I suppose that is his point but his incorrect and uncomplimentary descriptions of other groups don't help.

Posted by: jk at May 1, 2007 1:00 PM
But jk thinks:

The real tagline for ThreeSources ought to be "Can't We All Get Along?"

Posted by: jk at May 1, 2007 1:02 PM
But johngalt thinks:

Geez JK, I felt like I just saw a great movie after it was panned by the reviewer. Methinks you're a little prickly on this subject.

I thought all of the descriptions were as accurate and matter-of-fact as could be in an effort to draw distinctions within the boundaries of a very big tent.

I, for one, (a classical/libertarian conservative) was not offended. Nor am I unwilling to link arms with any others described here (except pseudo conservatives) to "bring down the socialist monolith."

Posted by: johngalt at May 1, 2007 3:37 PM

April 25, 2007

White Lies

Andrew Klavan

The thing I like best about being a conservative is that I don’t have to lie. I don’t have to pretend that men and women are the same. I don’t have to declare that failed or oppressive cultures are as good as mine. I don’t have to say that everyone’s special or that the rich cause poverty or that all religions are a path to God. I don’t have to claim that a bad writer like Alice Walker is a good one or that a good writer like Toni Morrison is a great one. I don’t have to pretend that Islam means peace.

Of course, like everything, this candor has its price. A politics that depends on honesty will be, by nature, often impolite. Good manners and hypocrisy are intimately intertwined, and so conservatives, with their gimlet-eyed view of the world, are always susceptible to charges of incivility. It’s not really nice, you know, to describe things as they are.

This is leftism’s great strength: it’s all white lies. That’s its only advantage, as far as I can tell. None of its programs actually works, after all.


There are far too many conservatives and libertarians who take this candor to an extreme. Being smug in your correctness far too many times comes across as condescending. Especially to fellow travellers... how are you going to convince anyone you're right, if you're a jerk-off about it?

Read it all.

Posted by AlexC at 3:16 PM

April 3, 2007

In Defense of Self-Esteem

Jonathan Pearce at Samizdata makes a good point about self-esteem. Pearce freely admits "a lot of intellectually vapid rubbish has been written about this. For a lot of the time, it seems, 'self-esteem' is nothing more than a desire to be freed from judgment, hard work and effort."

Yet he worries about a "backlash" to which I'd admit which equates self-esteem with some of the goofy methods educators have tried to augment it. Pearce doesn't want the baby thrown out with the bathwater:

If you think about it, self-esteem is about the idea that as human beings, we are both competent to live and worthy of achieving happiness on this earth. This has nothing to do with a vague, dope-induced "feel-good" sort of sentiment, but is something quite different. Achieving happiness and believing that one is deserving of that is often quite hard. In a culture soaked in guilt about material wealth, where people are constantly told to feel bad about prosperity and "selfish individualism", it is actually quite gutsy for someone to stand against all this. If one thinks about it, self-esteem, properly understood, is a key component of the idea of human rights. If people are entitled to pursue happiness and the good life, then they need rights to protect and advance that. To believe in the idea of the sovereign individual, one has to believe that individuals are competent to decide their lives and also worthy of such. And a self-confident, happy and proud person is surely what a healthy, liberal civil society needs.

And. self-esteem is required to reject the foolish, anti-human ideas one encounters.

While you're on Samizdata, check out their awesome April 1 British apology to Germany and Pearce's timely (for ThreeSourcers) critique of certain members of the Objectivist community.

Posted by John Kranz at 5:41 PM | Comments (1)
But johngalt thinks:

Good stuff! But then, you'd EXPECT me ["On Politics"] to agree.

In Pearce's critique I read nothing of Peikoff other than "I have little time for [him]." As for this Roger Donway, supposedly an Objectivist, he's wrong. Calling oneself an Objectivist doesn't make it so.

Posted by: johngalt at April 5, 2007 3:06 PM

March 30, 2007

Deniers

In a comment blog brother AlexC claims that "...90% of Americans believe in God." Personally I thought the figure was closer to 97 percent, so I googled the string american belief god poll and learned that the 97% figure comes from a University of Minnesota study that estimated atheists at 3%. Actual surveys put the number around 10%, in line with AC's claim.

The U of M study must be in error though because a recent Gallup poll, as cited by the LA Times Ed page, ranks atheism as the most objectionable of a long list of political negatives. (If 10% of people will admit to atheism, a greater number must secretly harbor the disbelief belief.)

In a Gallup poll last month, 53% of respondents said they would not vote for an otherwise well-qualified atheist — far more than wouldn't vote for a homosexual (43%), a 72-year-old (42%), someone married for the third time (30%), a Mormon (24%) or a woman (11%).

It is such a black mark that the "Secular Coalition for America" used a new word to replace atheist: "nontheist." [Shouldn't it be non-theist?]

"Nontheist," by the way, is the latest secularist term of art for folks "without a god-belief," replacing the traditional terms "atheist" and "agnostic." (The former believes there is no God; the latter isn't sure.) But the American Humanist Assn. — and who's not a humanist? — prefers nontheist because most Americans wrongly think that atheists are anti-theists: people who not only don't believe but also object to others' belief in God(s).

(For the record, I outed myself as atheist when atheism was less un-cool than it apparently is now.)

Posted by JohnGalt at 3:17 PM

March 29, 2007

The Real Front Line in the Iraq War

I place great importance on the lessons of history. Unfortunately, having lived only since the early sixties (and having a mediocre public school education influenced by John Dewey) I wasn't aware of a counterinsurgency war in the fifties - fought by France and the Algerian government against Muslim extremists in that country - until today.

Arthur Herman, retired professor of History at George Mason and Georgetown Universities, explains on today's WSJ Ed page how the French ultimately defeated the combatants on foreign soil but were ultimately forced to surrender to them anyway.

What happened was this: while the French military had been concentrating on fighting the insurgency in the streets and mountains in Algeria, an intellectual and cultural insurgency at home, led by the French left and the media, had been scoring its own succession of victories.

(...)

Led by Jean-Paul Sartre, a campaign of denunciation got under way in which French forces were accused of being the equivalent of Nazis--an especially freighted charge coming only a decade and a half after World War II and the German occupation of France. Simone de Beauvoir, Sartre's companion, went so far as to say that the sight of a French army uniform had "the same effect on me that swastikas once did." Although many of the antiwar agitators were communists or leftist fellow travelers, their petitions and demonstrations included enough authentic heroes of the Resistance and eminent liberals like Francois Mauriac to bestow upon the movement a credible public image. The constant message it conveyed was that the true authors of violence in Algeria were not the FLN at all but the French, and that only when the latter departed would Algerians be able to sort out their destiny for themselves.

The French military and political leadership was completely blindsided by the attack. No amount of justification of the selective use of torture, not even the cancellation of the original authorization, could halt the criticism or stem the loss of public support for the war. Even as the FLN took to setting off bombs in France itself, leftist Catholic priests continued to raise funds for it, while those like Albert Camus who harbored doubts about the wisdom of handing victory to the terrorists were derided and silenced. The consensus that had informed French politics as late as 1956--namely, that abandoning Algeria was "unthinkable and unmentionable"--fell apart.

Divisions over Algeria doomed France's Fourth Republic. For its successor, the price of political survival was handing over Algeria to a totalitarian band that had lost the war on the battlefield but managed to win a stunning victory in France itself. The result was the massive flight of Algerian whites and, at home, a bloodbath as FLN terrorists put to death tens of thousands of Muslim Algerians who had been loyal to the French regime. Soldiers who had fought alongside the French were forced to swallow their medals before they were shot.

The "surge" is underway in Iraq. While long overdue it is, as Herman describes earlier in the piece, showing remarkable progress. [Read the whole thing.] But to avoid the same fate described above, America's domestic leaders need to initiate an intellectual surge on the home front. The survival of Iraqi patriots, and of America's ability to champion liberty anywhere in the world, hang in the balance.

Posted by JohnGalt at 2:37 PM | Comments (2)
But jk thinks:

One aspect of the comparison is inapt. The French ran Algeria as a colony. I am all for coalescing free Western nations and all but the French had much more to be guilty about.

Posted by: jk at March 29, 2007 4:55 PM
But johngalt thinks:

Al Qaeda and their domestic apologists would certainly refer to Iraq as an American "colony" if they thought that would sour the American public's support for the counterinsurgency. Perhaps when "civil war" grows stale.

The vital point is that the Democrats, as tools of the far left, CAN lose this war for us if they aren't opposed in the arena of ideas. But they should be careful: Imagine how much more evil Bush will be to them when he declares a state of emergency and funds continued military action in Iraq by executive order - without congressional approval. I would support such a thing rather than see a repeat of Vietnam (or Algiers.)

Posted by: johngalt at March 29, 2007 5:31 PM

March 19, 2007

Thr Real Enemy

JohnGalt thinks it is Plato, and Arnold Kling thinks it is Karl Marx. I have suspected that it is John Lennon. But I think we all must admit that the true philosophical leader of the forces of darkness and anti-modernity -- is Yoko Ono.

Oleg Atbashian, who grew up under Soviet totalitarianism has studied "The Gospel of John and Yoko" extensively, and narrowed it to these theses:

1. A collective hallucination can create objective reality.
2. “The fenceless and doorless world is soon to come.” Obviously it’s a good thing.
3. Middle America is stupid and “afraid of youth and the future.”
4. People work not because they’re glad to have a job but because they’re being bullied into working by the “tyranny and suppression of the capitalists.” (Karl Marx called and left a message).
5. Immature youth are “the aware ones”; traditional education and thought discipline is the enemy.
6. Material reality is evil.
7. “Come together rather than claim independence.”
8. “Feel rather than think.”
9. Immature and irresponsible behavior is a virtue.
10. Possessions are immoral. “Any possession that is more than what you need belongs to someone who needs it.”
11. A worldwide revolution (“progress”) is inevitable, and such a future “cannot be anything but brightness.”
12. To resist the revolution is immoral because it prolongs people’s suffering.
13. A society based on competitiveness and logic produces “hypocrisy, violence, and chaos.”
14. A society based on love rather than reasoning will produce “balance, peace, and contentment.”
15. To remove evil from this world men must be feminized (if you liked this one you will also like “The DaVinci Code” which is a 500-pages-long regurgitation of this very doctrine).

I was certainly brought up on this crap. Although I have aggravated some of my blog brothers and sisters with my rejection of Objectivism, I do credit Ayn Rand with showing me the fallacies in that way of thinking. Atbashian opens the piece with a Rand quote -- she remains a powerful antidote to Onoism.

Like Kling's Folk-Marxism, I see a lot of what drives my leftist friends in this, and recognize that anybody my age in America was inculcated in this nonsense.

Hat-tip: instapundit


Posted by John Kranz at 12:39 PM |